Tag Archives: ‘The Motherland’ – Editor – Maulana Mazharul Haque

Bihar Collective to Release Booklet “Remembering Muslim Makers of Modern Bihar” in Patna on Feb 23

Patna, BIHAR :

Patna :

In an era of unprecedented majoritarian ascendance and anti-Muslim hatred, Bihar Collective, a platform of intellectuals and activists, has brought out a booklet highlighting the contribution of eminent Muslims in making the modern Bihar in the last 200 years.

The booklet titled Remembering Muslim Makers of Modern Bihar has been compiled and edited by renowned academician and writer Prof. Mohammad Sajjad on the initiative of Bihar Collective.

The booklet will be released at an event in Patna on Saturday (February 23).

On the occasion, a discussion will also be held with Prof Faizan Mustafa, Vice Chancellor, NALSAR University of Law, Hyderabad; Prof Vivek Kumar, JNU, New Delhi; and Prof Mohammad Sajjad, AMU, Aligarh as panelists.

A Brief about Booklet:


Pre-empting a reasonable question about the title of the booklet, Prof Sajjad, who has compiled and edited it, writes in its preface: “A simple and obvious question that may readily arise is: why only Muslim makers of modern Bihar? Why not others too? This is indeed a valid and pertinent question.”

Responding to the question, he further says: “Candidly put, this is because of an unprecedentedly menacing rise of majoritarianism, bigotry, and anti-Muslim hatred, with open support of the state.

The Muslim identities are ominously threatened. There are also unabated attempts to dilute (or even take away) whatever little accomplishments have been made by the forces of social justice and secularism.

Only the Muslim segment however is threatened by the jingoist, exclusionary, violent nationalists, to be thrown out to another country. As if the other country is a dustbin, owned by these bigots, into which they can throw away everything they dislike! As if only the religious majority constitutes the nation! Notably, these jingoists had aligned with the British and had stayed away from the national movement.”

“Muslim contributions in the nation-making (and in the freedom movement) remain under-acknowledged, forgotten or even omitted. Erasure of their histories and memories seem to have become even more pronounced and vociferous, now, than ever before…The Bihar Collective therefore decided to compile a short profile of these inspiring role models, history-makers…This is small and humble step towards retrieving and restoring the nationalist provincial pantheons bearing Muslim identities,” says Prof Sajjad.

He, however, admits that the list of Muslim heroes of Bihar given in the booklet is not exhaustive as “…many have been left out essentially because of lack of documentations and researches. Not many have left their own accounts/memoirs; the available memoirs/accounts have not written much about all the personalities. In many cases, even otherwise “resourceful” descendants and/or associates of the history-makers have not been able to provide us with adequate (and credible/verifiable) details.”

Prof Sajjad hopes this small exercise may lead to some big academic work on these history-makers. “In short, this kind of venture may be said to be an ongoing exercise. This effort may hope to open up (and obtain) more details about such history-makers and would also get to know about many more of such peoples and processes, we failed to include here in this hastily prepared tiny volume, amidst constraints of resources and time.”

Names of Muslim Makers of Modern Bihar Mentioned in Booklet:
1. Syed Imdad Ali (d.1886]
2. Khuda Bakhsh (1842-1908)
3. Syed Amir Husain (1843-1910)
4. Imdad Imam Asar (1849-1934)
5. Shah Badruddin(1852-??)
6. Syed Ali Bilgrami (1853-1911)
7. Rasheed-un-Nesa (1855-1926)
8. Syed Noorul Huda (1855-1939)
9. Justice Syed Sharfuddin (1856-1921)
10. Shaikh Gulab (1857-1920)
11. Sarfaraz Husain Khan (1860-1931)
12. Maulana Mazharul Haque (1866-1930)
13. Batakh Miyan Ansari (1867-1957)
14. Sir Fakhruddin (1868-1933)
15. Syed Ali Imam (1869-1932)
16. Syed Hasan Imam (1871-1933)
17. Salahuddin Khuda Bakhsh (1875-1931)
18. Shafi Daudi(1875-1949)
19. Khwaja Md. Noor(1875-??)
20. Abdul Wadood (d.1955)
21. Syed Abul Hasan (1878-1960)
22. Sir Sultan Ahmad (1880-1963)
23. Maulana Sajjad (1880-1940)
24. Pir Mohammad Munis (1882-1949)
25. Abdul Bari (1882-1947)
26. Syed Sulaiman Nadvi (1884-1953)
27. Mohammad Yunus (1884-1952)
28. Shah Md. Zubair (1884-1930)
29. Syed Abdul Aziz (1885-1948)
30. Zubaida Begum Daudi (1886-1972)
31. Syed Tafazzul Karim (1886-1964)
32. Mr. Mohammad Shafi (1888-1955)
33. Qazi Ahmad Husain (1889-1961)
34. Dr. Syed Mahmud (1889-1971)
35. Ali Husain Aasim Bihari (1890-1953)
36. Shah Mohammad Umair (1894-1978)
37. Abdul Ahad Mohammad Noor (1894-1975)
38. Hakeem Md. Kabiruddin (1894-1976)
39. Maulana Usman Ghani (1896-1977)
40. Manzoor Ahsan Aijazi (1897-1969)
41. Shah Md Ozair Muni’mi (1899-1961)
42. Maghfur Aijazi (1900-1966)
43. Syed Jafar Imam (1900-1965)
44. Syed Badruddin Ahmad (1901-1983)
45. Mohammad Tahir (1903-???)
46. Syed Jafar Imam (1903-1979)
47. Syed Fida Husain (1904-80)
48. Abdul Qaiyum Ansari (1905-1974)
49. Wajihuddin Minhaji (1907-1984)
50. Syed Md. Aiyub (1910-1964)
51. Abdul Sami Nadvi (1913-????)
52. Abul Hayat Chand (1914-1958)
53. Ahad Fatmi(1915-1980)
54. Zawwar Husain (1916-80)
55. Shafiqullah Ansari (1917-1980)
56. Shah Mushtaq Ahmad (1917-2002)
57. Abdul Ghafoor (1918-2004)
58. Col. Mahboob Ahmad (1920-1992)
59. Taqi Raheem (1920-1999)
60. Zahra Daudi(1923-2003)
61. Shakoor Ahmad (1924-1981)
62. Syed Hasan (1924-2016)
63. Yunus Lohia (1925-2019)
64. Ghulam Sarwar (1926-2004)
65. Syed Shahabuddin (1935-2017)

A Brief about Author:


Prof Mohammad Sajjad teaches late-colonial and post-independent Indian history at the Centre for Advanced Study in History, Aligarh Muslim University. He has written several books including Muslim Politics in Bihar: Changing Contours; and Contesting Colonialism and Separatism: Muslims of Muzaffarpur since 1857.

His articles are published in reputed academic journals from Routledge, Sage, EPW etc. and also in anthologies from the Oxford University Press and Cambridge University Press.

Bihar Collective:
It is a platform of artists, intellectuals, journalists and activists to promote diversity, pluralism and constitutional values. It aims at bridging the gap between people working in various fields such as media, culture, law, science, arts, human rights, gender equality, films, music, etc.
Email: biharcollective@gmail.com
Facebook: https://www.facebook.com/biharcollective

source: http://www.indiatomorrow.net / India Tomorrow / Home> Society / by India Tomorrow / February 21st, 2019

Maulana Mazharul Haque: A forgotten leader of Bihar

Bihar, PATNA :

Maulana Mazharul Haque, the man who was a firm believer in complete Independence being “the birthright of every Nation”, has his birth place in office of a government run school that doubles as food storage.

Maulana Mazharul Haque was born to a rich landlord, Sheikh Ahmedullah, in Bahpura, Thana Bihta of Patna district on December 22nd, 1866. His primary education was at home by Maulvi Sajjad Hussain, but he passed his matriculation from the Patna Collegiate in 1886. He joined Canning College in Lucknow for higher studies but same year left for England to pursue a course in Law. He started legal practice in Patna after his return from England in 1891.

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He made a significant contribution to relief efforts launched during the famine in Saran district of Bihar in 1897. Maulana Mazharul Haque’s public life actually commenced with the creation of the Bihar Provincial Conference, a move he supported as he believed in the need for the constitution of Bihar as a separate province.

In 1906 Maulana was elected Vice Chairman of Bihar Congress Committee. Mazharul Haque helped organize the Home Rule Movement in Bihar and was its President in 1916. He actively participated in the Champaran Satyagraha for which he was sentenced to 3 months imprisonment.

Subsequently, when the Non Cooperation and Khilafat Movements were launched, Mazharul Haque gave up his lucrative legal practice and his elected post as member of the Imperial Legislative Council and turned all his efforts to the freedom struggle. By now, he was a firm believer in complete Independence being “the birthright of every Nation”.

Mazharul Haque was also a fervent believer in democratic decentralization and he organized the Panchayats in Saran district towards meeting this vision. He also made many requests for better educational facilities in Bihar, especially for free and compulsory primary education.

Maulana Mazharul Haque actively participated in anti-purdah movement launched in Bihar in response to the Non-Cooperation Movement of 1920. Mahatma Gandhi sought to bring women also into mainstream politics, to strengthen the resistance against British rule as well as empower them to play a more active role in society. The purdah system espoused by Muslim and many Hindu families, especially in Bihar, meant that women remained behind men in all spheres of life.

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In 1919, he gave up and burnt his western attire to adopt traditional Muslim attire. He was given title of “Desh Bhushan Faqir Mazharul Haque”.

1920, he donated his 16 bigha land on Patna- Danapur road for Sadaqat Ashram and Vidya Peeth which served as college for students who left government colleges in response to Non-Cooperation Movement. Sadaqat Ashram played important role in Independence movement in Bihar.

Maulana also launched his weekly magazine “The Motherland” from Sadaqat Ashram. He also jailed for his articles in this magazine. Sadaqat Ashram continues to serve as headquarters of Bihar Congress. But it is a tragedy that even Congress do not remember the person who has given so much to the party. Till few years back, even Maulana picture was now where to be seen in the ashram.

Maulana was firm believer of Hindu-Muslim unity. His famous quote sums up his conviction, “Wheather we are Hindu or Musalmaan we are in the same boat, we must sail or sink together”.

When in London, Maulana established Anjuman Islamia. This brought Indians of various religion, region and sects under one umbrella. This was also place to discuss about India’s problem. Mahatma Gandhi first met Maulana Mazharul Haque in Anjuman Islamia, London.

Person who gave everything for the country has not got due recognition. Maulana donated the house where he was born, to start Madrasa and middle school within same compound in 1926. Idea behind establishing both in one campus was to promote communal harmony.

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Now the very place where he was born is a principal office of government middle school. On the entrance door of principal office, a line is written in Hindi “Janam Kachh Maulana Mazharul ”(Birth place of Maulana Mazharul Haque). If you enter in the office apart from a picture of Maulana Mazharul Haque along side Dr. Rajender Prasad picture will not give any indication of place being birthplace of a person of such stature. Principal office house the ration for mid day meal scheme for the school apart from general school office stuff.

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But this is an improvement from before. Before this school structure was build in 2004, place he was born was used as a toiler for villagers after original structure fell down. Because of the effort for few locals, this place was cleaned up and school building was build and place was marked as birth place.

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On December 22nd politicians do come to shower words of praise on Maualana’s contributions but the pity condition of place has not moved anyone. Their promise has remained promise till date.

While talking to TwoCircles.net, Md. Yusuf Khushidi, former HOD Urdu department, Patna University said, “Locals have been demanding to build Library or Technical Institute in that place to commemorate but so far nothing has materialised.”

Yusuf Khhurshidi who belongs to Bahpura added, it is unfortunate that for a person, who sacrificed every thing for the country has been forgotten so fast. Maulana foresightedness can be judged by the fact that Maulana had emphasized on the communal harmony, democratic decentralization and education right from early stage of his life. Maulana was also in the forefront in establishing Bihar state which was carved out of Bengal.

Echoing Yusuf Khurshidi sentiments, Dananjay Yadav also demanded a memorial should be built for the one of the tallest visionary leader of Bihar.

Maulana’s family is living a struggling life in obscurity. It is disheartening to see family of a person who sacrificed everything from career to wealth for the sake of county is left high and dry.

Next birthday of Maulana Mazharul Haque is a month away. I am sure VIPs will be lining up to pay respect especially in election year. Few fascinating speeches will be delivered and few promises will be made. Politicians are known to have short term memory. So those promises will be forgotten sooner than later.

People in India too have selective memory, only very few are remembered for their part in freedom struggle and rests are still struggling to get freedom from obscurity.

source: http://www.twocircles.net / TwoCircles.net / Home> Indian Muslim / by M. Zajam, TwoCirlces.net / November 20th, 2009