Tag Archives: Muslim Women of India

Award-winning writer Tasneem Khan’s stories are harbingers of change

Didwana Tehsil (Nagaur District), RAJASTHAN :

Tanseem Khan, Writer-Journalist

Coming from a small town and making a mark on the national scene, writer-journalist Tasneem Khan brings women’s concerns to the forefront through her journalism and literature. Her narratives are sensitive, clear, and attempt to offer solutions. Her writing and television programmes do more than narrate women’s struggles; they challenge social mindsets and inspire change.

Here are excerpts from an exclusive conversation with her:

Let’s begin with Bwalistan. What is it about?

Bwalistan is a collection of stories rooted in Rajasthan, particularly its desert life. These stories belong to a distinct literary tradition that deeply portrays the complexities and struggles of life in the Thar Desert. Rajasthan’s desert is not just a physical landscape—it is defined by its people, culture, traditions, and way of life, all of which give it a unique identity.

Coming from a small town, it isn’t easy to make a mark in journalism and literature. How did your journey begin?

A: It’s true that paths have never been easy for women. I come from Didwana tehsil in Rajasthan’s Nagaur district. Though I grew up in a small town, my parents were educated, and our home had a culture of reading and learning. My mother’s love for books shaped me deeply. Growing up among books sharpened my ability to think, debate, and reason. I also won several awards during my school and college years.

When did you choose journalism as a career?

I formally entered journalism in 2005. From the very beginning, I was drawn to women-centric issues. I consistently wrote on gender sensitivity, domestic violence, and women’s social rights. For me, journalism is not just about reporting news; it is about engaging in dialogue with society.

Your television programmes gained special recognition. Could you tell us about them?

A: I hosted a programme called Samar Shesh Hai, which discussed women’s social and political concerns. Later, my regular show on Patrika TV, Aadhi Duniya, Poori Baat – with Tasneem Khan, became quite popular. The aim was to present women not merely as victims, but as thinking, reasoning individuals.

For which report did you recently receive the Ladli Media Award?

I received the award for my show “When Will Domestic Violence Go into Lockdown?”, presented by Population First and UNFPA. The jury felt the report exposed a harsh truththat during lockdown, women faced another terrifying pandemic inside their homes: domestic violence.

Your writing focuses less on complaints and more on solutions. How did this approach develop?

I don’t want to merely describe women’s pain. I believe writing should point toward solutions. If even one woman finds a way forward through my work, I would consider my life meaningful.

You began novel writing in 2015. How special is Mere Rehnuma to you?

A: Mere Rehnuma is extremely close to my heart. Published by the Jnanpith Trust, it was selected in a young writers’ competition. I became the second woman writer from Rajasthan whose debut novel was published by Jnanpith. Through this novel, I tried to establish that women’s empowerment cannot come through financial independence alone without a change in social mindset, empowerment remains incomplete.

Research has been conducted on this novel. How did that feel?

A: It was a matter of great pride that Mere Rehnuma became the subject of PhD and MPhil research. It reaffirmed my belief that my writing has connected at both academic and social levels.

Could you tell us about your other works and awards?

A: My short story collection Dastaan-e-Hazrat Mahal was published in 2019 and earned me the Chandrabai Award. In 2021, I received the Shakuntalam Award from the Rajasthan Progressive Writers’ Association. My stories have been translated into several languages. Rukh-e-Gulzar was translated by the Indian Translation Council, while The Blue of Silence was published in a Pakistani Urdu magazine and won the Mirror Award. My story My Share of Moonlight will soon appear in a collection by Oxford University Press.

What is your writing process like?

I observe people around me very closely their characters, pain, and struggles shake me from within. Until that restlessness finds words, I find no peace. That unrest gives birth to my stories.

What role did your parents play in your life?

My parents have been my greatest support. At difficult turns, they always encouraged me. I firmly believe parents’ education plays a decisive role in shaping a child’s future. I have seen many girls unable to move ahead simply because their parents did not value education.

The heroine of Mere Rehnuma is in search of liberation. How do you view this liberation?

A: For me, liberation is not just personal; it is social. Until society learns to accept strong women, their freedom will remain incomplete. If my writing can guide even one woman in this direction, that will be my greatest achievement.

You recently interacted with readers during the ‘Chaturang #LockdownLive’ session on Facebook. How was that experience?

The Rajasthan Forum organised the session. I spoke openly about my education, career, and literary journey. I emphasised that becoming a writer requires years of preparation, deep reading, and psychological analysis of society. I also read excerpts from my novel Ai Mere Rehnuma. The interaction was deeply personal and immensely inspiring for me.

Tasneem Khan’s journey shows how words, when driven by empathy and purpose, can challenge patriarchy, reshape thought, and quietly spark a revolution, one story at a time.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Onika Maheshwari, New Delhi / January 19th, 2026

Muslim Mirror Releases List of 100 Most Influential Indian Muslims 2025; Young Faces Gain Prominence

INDIA :

Muslim Mirror’s 100 Most Influential Muslims of 2025

New Delhi: 

Muslim Mirror has released its much-anticipated annual list of the “100 Most Influential Indian Muslims of 2025,” spotlighting individuals who have made significant contributions to India’s public life across a wide spectrum of fields including politics, culture, education, business, media, religion, sports, and social service. Now in its second edition, the list aims to document influence not merely as power or popularity, but as sustained impact, leadership, and the ability to shape public discourse.

A defining feature of the 2025 edition is the growing prominence of younger achievers, signalling a visible generational shift within Indian Muslim leadership. Alongside established national figures, the list includes emerging voices who have built influence through grassroots activism, professional excellence, digital platforms, legal advocacy, education, and community engagement. Editors associated with the project said this was a deliberate attempt to recognise new centres of influence beyond traditional hierarchies.

The list reflects the diversity and plural character of Indian Muslim society, cutting across geography, ideology, profession, and language. From seasoned politicians and religious scholars to artists, entrepreneurs, academics, and social reformers, the compilation offers a broad snapshot of leadership trends at a time when issues of representation, constitutional values, and social justice remain central to national debate.

Representation Across Sectors

The 2025 list features several eminent academicians and intellectuals who have shaped higher education, policy discourse, and social research. Among them are Abul Qasim Nomani, Ameerullah Khan, Furqan Qamar, Shahid Jamil, and Ubaid-ur-Rahman, recognised for their contributions to education, public policy, and academic leadership.

In the business and entrepreneurship category, the list includes influential names such as Azad Moopan, Azim Hashim Premji, Farah Malik, Irfan Razack, M. P. Ahammed, Mecca Rafiq Ahmed, Meraj Manal, Syed Mohamed Beary, P. Mohammed Ali, Shahnaz Hussain, Tausif Ahmad Mirza, Yusuff Ali, and Ziaullah Sharif. Their inclusion underlines the growing economic footprint of Indian Muslim entrepreneurs, both domestically and globally, spanning sectors from retail and healthcare to infrastructure and consumer goods.

Community leadership remains a strong pillar of the list, with figures such as Arshad Madani, Mahmood Madani, Malik Motasim Khan, Mehmood Pracha, Syedna Mufaddal Saifuddin, Navaid Hamid, Pirzada Md Abbas Siddiqui, Qasim Rasool Ilyas, Sadatullah Husaini, Umer Ahmed Ilyasi, and Yusuf Mohamed Abrahani recognised for their roles in religious guidance, legal advocacy, social mobilisation, and institutional leadership.

Culture, Media, and Public Discourse

In arts and entertainment, globally recognised names such as A. R. Rahman, Aamir Khan, Mammootty, Munawar Faruqui, and Shah Rukh Khan continue to command immense cultural influence, shaping narratives that extend well beyond cinema and music into social consciousness.

The list also acknowledges the growing importance of media and journalism in shaping opinion and challenging dominant narratives. Journalists and commentators such as Arfa Khanam, Irfan Meraj, and Seema Mustafa are recognised for their consistent engagement with issues of democracy, minority rights, and constitutional values.

Religious and Intellectual Scholarship

A significant section of the list is devoted to Islamic scholars and religious thinkers, reflecting their continued influence on moral leadership and intellectual discourse. Names such as A. P. Aboobacker Musliyar, Qasim Nomani, Prof. Akhtarul Wase, Asghar Ali Imam Mahdi Salafi, Asjad Raza Khan, Ibraheem Khaleel Al-Bukhari, Javed Jamil, Khalid Saifullah Rahmani, Khaleelur Rahman Sajjad Nomani, Qamaruzzaman Azmi, Rashid Shaz, Shakir Ali Noori, Shamail Nadvi, and Yasoob Abbas find place for their scholarly work, writings, and public engagement.

Politics and Governance

The political category features leaders cutting across party lines and regions, including Asaduddin Owaisi, Ghulam Nabi Azad, Hamid Ansari, Mehbooba Mufti, Omar Abdullah, Salman Khurshid, Najeeb Jung, Syed Naseer Hussain, Engineer Rashid, Akhtarul Iman, Iqra Hasan, Zameer Ahmed Khan, Rakibul Hasan, K. Rahman Khan, Kadir Mohideen, Mohibullah Nadvi, Md Shafi, Agha Mahadi, Asim Waqar, and Sadiq Ali Shihab Thangal. Their inclusion reflects influence exercised through electoral politics, governance, diplomacy, and legislative advocacy.

Changemakers and Social Reformers

One of the most dynamic sections of the 2025 list is that of changemakers and social reformers, featuring individuals such as Safeena Husain, Shahabuddin Yaqoob Quraishi, Syeda Hameed, Zameer Uddin Shah, Mahbubul Hoque, Sabahat S. Azim, Mehmood Pracha, Faiz Syed, and Zahir Ishaq Kazi, among others. Many of these figures have earned recognition through long-term grassroots work rather than formal authority.

International Booker Prize 2025 winner Banu Mushtaq for Heart Lamp, along with renowned poet Wasim Barelvi, has been placed in the category of Literary Figures.

In sports, iconic names Sania Mirza and Irfan Pathan continue to inspire younger generations through excellence and public engagement beyond the playing field.

Beyond Rankings

The editors emphasised that the list does not claim to be exhaustive, nor does it measure influence solely through fame, wealth, or official position. Instead, it seeks to capture real-world impact, moral authority, intellectual contribution, and the ability to shape conversations within and outside the community.

The annual list has increasingly become a reference point for understanding evolving leadership patterns among Indian Muslims. By foregrounding both established figures and rising talents, the 2025 edition reflects continuity as well as change, underscoring how Indian Muslims continue to contribute meaningfully to India’s democratic, cultural, and social field.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim / by Muslim Mirror / January 15th, 2026

How KA Abbas gave Amitabh Bachchan his big break in ‘Saat Hindustani’

Panipat (Undivided India), HARYANA / Mumbai, MAHARASHTRA :

Multi-hyphenate talent Khwaja Ahmed Abbas worked in Urdu, Hindi and English and across writing mediums. Abbas, who died in 1987 at the age of 71, wrote social realist screenplays for Raj Kapoor and V Shantaram, directed films, published short stories and plays,and contributed a long-running weekly newspaper column. Among the best-known films he directed are Neecha Nagar, Sheharaur Sapna and Saat Hindustani. Set in Goa and tracing the efforts of seven revolutionaries to free the state from Portuguese rule, Saat Hindustani marks the debut of Amitabh Bachchan. An essay from the anthology Bread Beauty Revolution, edited by Iffat Fatima and Syeda Hameed, relates Abbas’s encounters with the “tall young man” and future screen icon. Bread Beauty Revolution includes writings from Abbas’s memoir I Am Not An Island: An Experiment in Autobiography as well as essays, stories,poems, photographs and columns.

The story of Saat Hindustani came out of the Goa struggle reminiscences of my assistant, Madhukar, who would often regale us with the adventures he had while trekking up with the non-violent commandos to hoist the tricolour on every police station they came across…

I was so excited when I finished the screenplay that I telephoned all my friends and informed all my assistants, including Madhukar, to come and hear it in my fourth floor office on the very next day. That was a ritual which they never missed and I would get their suggestions for casting the film.

I wanted to prove by my casting that there was no particular Hindu or Muslim, Tamilian, Maharashtrian or Bengali ethnic type. To begin with, I would transform the smart and sophisticated and versatile Jalal Agha into the Maharashtrian powada singer. Even Jalal was shocked to hear this. But I reassured him that, with the proper make-up and get-up, nobody would recognize him except as a rural Maharashtrian folk singer. Madhukar, who hails from Meerut, would be a Tamilian; Sharma (Brahmin by caste) would also undergo a similar transformation; and Utpal Dutt, the cigar-chewing admiral,would be the tractor-driving Punjabi farmer. So far the casting was clear in mymind. On one of my visits to Kerala I had met Madhu, the handsome hero of the Malayalam screen, and he had approached me and expressed his desire to work in a Hindi film with me. I would make him the sensitive Bengali; I wouldn’t have to work much on his Bengali accent for he had lived with a Bengali family. Now only the Hindi and Urdu fanatics were left. Jalal one day brought with him his friend Anwar Ali (brother of the comedian Mehmood), in whose eyes I saw the Jana Sanghi fanaticism. So I decided to make him the Swayam Sevak who hates Urdu and speaks jaw-breaking Hindi. That left one Indian, the Muslim Urdufanatic. Since I wanted these boys to be of different ages and different heights, the one vacancy left was for a tall and handsome man. He had to be thin, also corresponding to the thin image of my friend, the late Asrarul Haque “Majaz”.

One day someone brought a snapshot of a tall young man and I thought that the boy was in Bombay. I said, “Let me see him in person.” “He will be here day after tomorrow evening.” Again, presuming he was in Bombay, I thought he must be working somewhere and wouldn’t be free till the evening. On the third day, punctually at 6 pm, a tall young man arrived who looked taller because of the churidar pajama and Jawahar jacket that he was wearing. This young man would one day be known as Amitabh Bachchan, the heart-throb of millions. But I did not know his name. Roughly, the following dialogue took place between us:

“Sit down, please. Your name.”

“Amitabh.” (Not Bachchan.)

It was an unusual name — so I asked, “What does it mean?”

“The sun. It’s also one of the synonyms for the Gautama Buddha.”

“Education?”

“B.A. from Delhi University.”

“Have you worked in films before?”

“No one has taken me so far.”

“Who were they?”

He mentioned very prominent names.

“What did they find wrong with you?” The boy spoke with frankness. “They all said I was too tall for their heroines.”

“Well, we have no such trouble. In a way we have no heroine in our film. Even if we had, that wouldn’t prevent me from taking you.”

“Taking me? Are you really going to take me? Without even a test?”

“That depends. First I must tell you the story. Then I must tell you your role and see if you will be enthusiastic about playing it. Then I shall tell you what we can afford to pay you. Only then, if you agree, shall we sign the contract.”

I read him out the complete story and saw his face become alive with interest. I asked him which role he would like to play. He told me the two which particularly impressed him. The role of the Punjabi, and the role of the Muslim. I told him he was perhaps a Punjabi, and that made him unfit to play that role. He asked me why. I gave him the reason, the reason for having a scrambled cast. The idea appealed to him greatly. He said, “I think, I know what you mean. Then I would like to play the Muslim role, specially because he is under a cloud of suspicion. And only at the end the suspicions are removed and he is proved a patriot.” Then I told him we could pay him no more than five thousand rupees,which was the standard figure for all the roles.

He seemed a little hesitant, and I asked him, “Are you earning more than that?”

“I was,” he said.

I asked him what he meant.

He said that he was getting about sixteen hundred a month in a firm in Calcutta.

“I resigned the job and came over.”

I was astonished. “You mean to say that you resigned a job of sixteen hundred rupees a month, just on the chance of getting this role! Suppose we can’t give the role to you?”

He said, “One has to take such chances” with such conviction that I said, “The role is yours.”

Then I called my secretary, Abdul Rehman, to dictate the contract. I asked the tall young man for his name and address.

“Amitabh—” after some hesitation, “Amitabh Bachchan, son of Dr H.R. Bachchan.”

“Stop,” I said. “This contract cannot be signed until I telegraph and get your father’s consent. He is a colleague of mine on the Sovietland Nehru Award Committee. I wouldn’t like to have a misunderstanding with him. I am afraid you will have to wait for two days more.”

“You can ask my Dad, but frankly, do I look like a runaway?”

I told him that runaways don’t have any particular look. So I dictated, instead of the agreement, a telegram to Dr Bachchan in New Delhi and asked him if he was willing to let his son become an actor. Two days later a telegram came reading “No objection where you are concerned.” This is the whole story about how Amitabh Bachchan came into films.

Excerpted with permission from Bread Beauty Revolution, edited by Iffat Fatima and Syeda Saiyidain Hameed, Khwaja Ahmed Abbas Memorial Trust and Tulika Books.

source: http://www.scroll.in / Scroll.in / Home> Book Excerpt / by Khwaja Ahmed Abbas / November 14th, 2015

Anupama Women’s Monthly Completes 25 Years: CM Siddaramaiah Releases Special Issue

KARNATAKA :

Bengaluru:

Anupama, the state’s only women’s monthly Kannada magazine run entirely by Muslim women, has completed 25 years. To mark this milestone, Chief Minister Siddaramaiah released a special silver jubilee issue, reflecting on its 25-year journey of success, in Bengaluru on Thursday.

​Speaking at the event, the Chief Minister congratulated the team, saying, “There are only a handful of Muslim women in journalism. In such a scenario, it is highly commendable that the Anupama Women’s Monthly, run by women from the Muslim community and has successfully completed 25 years.”

​Shahnaz M., the editor of Anupama, also spoke at the occasion. “The implementation of the ‘Guarantee’ schemes for women in the state has brought about significant changes in their lives. On behalf of the Anupama team and all women, I extend my gratitude to the government led by CM Siddaramaiah for their commitment to women’s development,” she stated.

​The event was attended by Naseer Ahmed (Political Secretary to the CM), MLA Dr. Yathindra Siddaramaiah, BMTC Vice-Chairman Niket Raj Maurya, and Anupama’s sub-editors Samina Uppinangady, Sajida Momin, and Kulsum Abubakkar. Other notable attendees included S.M. Muthalib, Faisal Ismail, and Saleem Bolangadi.

source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report/ by Radiance News Bureau / January 10th, 2026

After Paris heartbreak, Nikhat Zareen roars back with World Boxing Cup Finals gold

Hyderabad, TELANGANA :

Nikhat clinched the women’s 51 kg gold medal at the 2025 World Boxing Cup Finals in Greater Noida.

Nikhat Zareen clinched the 51 Kg gold medal at the World Boxing Cup Finals 2025. (Photo Credits: The Bridge)

Greater Noida:

Star Indian boxer Nikhat Zareen has once again captured headlines after winning the gold medal at the 2025 World Boxing Cup Finals on Thursday.

The two-time World Champion delivered a commanding 5–0 victory over Guo Yi-xuan of Chinese Taipei in the women’s 51 kg final, returning to the top of the podium after 32 months.

Her last gold also came on home soil in 2023, when she clinched her second world title at the New Delhi World Championships.

“I always believe in manifestation, so I manifested that this time also, in India, I would repeat that. It’s always a pleasure to play in front of a home crowd, and today I did it,” Nikhat Zareen told the media after her win.

Bouncing back from two consecutive setbacks

Nikhat endured a difficult run in her last two major tournaments, the Paris Olympics and the World Boxing Championships, returning empty-handed from both.

At the Paris Games, competing as the reigning World Champion, she exited in the Round of 16 against eventual champion Wu Yu of China.

Later, at the 2025 World Championships in Liverpool, her first international event of the year, she fell in the quarterfinals to Turkiye’s Buse Naz Cakıroğlu.

Now, she has turned back the clock, returning to winning ways in front of her home crowd and putting behind her the disappointment of missing out on key medals.

“This medal is a big boost for my confidence. After a long time, I reached the final and won the gold. I’m very happy that I can once again compete as a gold medal contender,” Nikhat said, relieved to end her medal drought.

Nikhat also mentioned that she had very little time after the World Championships to prepare for this event. Within days, she shifted to Patiala to join the training camp.

“I spent a few days with my family, but then moved to Patiala for training since the Finals were in India and I didn’t want to disappoint fans. In Patiala, I sparred with boxers across weight categories, from 48 kg to 54 kg and even 57 kg, which helped me a lot,” she added.

Nikhat’s Road to the title

The World Cup Finals, expected to be a top-tier competition with the world’s best eight players in each weight category, did not fully live up to expectations as several major nations skipped the event.

In the women’s 51 kg category, only five boxers participated, which meant Nikhat received a bye in the quarterfinals and secured a medal without stepping into the ring.

Her campaign began in the semifinals against Uzbekistan’s Gulsevar Ganieva, where she won by unanimous decision to enter the final.

However, it wasn’t her most convincing bout, marked by frequent clinches and several clumsy falls near the ropes.

“The first bout was not as good as everyone expected, but I’m happy that I at least won and reached the final after so long,” Nikhat said after the semifinal.

In the final against Guo Yi-xuan, Nikhat looked much more composed, displaying sharper footwork and cleaner punches to seal the title at home.

“Today, I played against a boxer who moves a lot and is a counter-puncher. So I also opted for counter boxing instead of going all-out, which could have disadvantaged me,” Nikhat explained.

Future Plans

Nikhat shared that she often has to travel for training because there is no proper boxing academy near her home, something she now hopes to build herself for upcoming talent from Telangana.

“I mostly have to travel to Pune or IIS for training and don’t have a fixed location. So if the Telangana government allocates land, I will build my own academy where I can train and support rising boxers from the region,” she said.

This win may not carry immense competitive weight due to the limited field, but it has undoubtedly reignited her confidence after a challenging year.

With a packed 2026 season ahead, including major events like the Commonwealth Games and Asian Games, Nikhat will aim to use this momentum to elevate her performance further.

Her parting words, “This is just the start, and a lot more has to be done,” reflect the grit and hunger she will need as she prepares to face stronger opponents on the global stage.

source: http://www.thebridge.in / The Bridge / Home> Boxing / by Deepanshu Jain / November 21st, 2025

Dr Ufana Riaz of JMI bags young scientist award

DELHI :

Hyderabad:

Jamia Millia Islamia Assistant Professor at Department of Chemistry, Dr. Ufana Riaz has been awarded “Sir CV Raman Young Scientist Award 2021” along with cash money of Rs 25,000 in recognition of her outstanding contribution in the field of Materials Chemistry by the St. Peters Institute of Higher Education and Research, Avadi Chennai. The award and citation were presented to her at the 12th convocation of the Institute.

Dr. Ufana Riaz has published more than 140 research papers in the field of conducting polymers, co-authored 3 books and 25 book chapters. Her research work has been published in renowned and highly reputed international journals.

Dr Riaz holds membership of the prestigious National Academy of Science (NASI) Allahabad, International Union of Pure and Applied Chemistry (IUPAC) and Royal Society of Chemistry (RSC). 

Dr. Ufana Riaz has been the recipient of the International Research Excellence Award in Green Chemistry by Center for Professional Advancement and Continuing Education (CPACE), Senior Scientist Award by Environment & Social Development Association (ESDA), Green Technology Innovation Award by National Environmental Science Academy (NESA), National Education Excellence Award in Materials Chemistry by International Multidisciplinary Research Foundation (IMRF), and Outstanding Performance Award by Novel Research foundation.

source: http://www.siasat.com / The Siasat Daily / Home> News> India / by Mohammed Hussain Ahmed / February 05th, 2022

Dr. Tamanna Jahangir gets Young Scientist Award

Lucknow, UTTAR PRADESH :

Lucknow:

The Council of Science and Technology, Uttar Pradesh honored Dr. Tamanna Jahangir, from Jamia Hamdard, currently working as Assistant Professor at Jazan University, Kingdom of Saudi Arabia with ‘Young Scientist Award’ on Jan. 29th 2011.

The award has been given to Dr. Tamanna Jahangir in recognition of her contributions in the area of Cancer Chemoprevention Toxicology. Besides cash prize of Rs. 25,000/ award carries a certificate, memento and a shawl.

The award was received by her Father Mr. Mohd. Jahangir presented by Mr. Abdul Mannan, the State Cabinet Minister for Science and Technology at the Vigyan Samaroh at Sir C.V. Raman Auditorium in Lucknow.

Dr. Tamanna Jahangir is also a recipient of prestigious DST fast track Young Scientist Award and Young Scientist Award at TOXCON 2010 given by the Slovak Toxicological Society (SETOX), Slovakia.

She has a number of research papers to her name published in various scientific journals of national and international repute.

source: http://www.twocircles.net / TwoCircles.net / Home> Indian Muslim / by TCN Staff Reporter, TwoCircles.net / February 01st, 2011

How Taj Mahal and Aligarh’s Jama Masjid – Built 250 Years Apart – Share a Calligrapher

Agra / Aligarh, UTTAR PRADESH :

The imposing walls of both the Taj Mahal and Aligarh Muslim University’s Jama Masjid have Quranic verses crafted onto white marbles in black paint.

Jama Masjid on Aligarh Muslim University campus. Photo: Author provided.

Constructed nearly 250 years apart, the Taj Mahal in Agra and Jama Masjid at the Aligarh Muslim University (AMU) have an interesting connection.

The construction of the Taj Mahal began in 1632 and was completed in 1653, while the construction of Jama Masjid at AMU began in 1879 and was completed in 1915.

While the Taj Mahal, which is the tomb of Mughal emperor Shahjahan and his wife Mumtaz Mahal, attracts millions of visitors every year, AMU’s Jama Masjid is the main mosque of the university. AMU’s Jama Masjid is, perhaps, the last enduring symbol of the Mughals, constructed when the Mughals lost their kingdom during British rule.

A surprising connection

As one enters the Taj Mahal, beautiful calligraphy adorns all four corners. Several verses from the Holy Quran crafted in black calligraphy on white marble can be seen. This is a unique form of calligraphy, and expert artisans from Persia were involved in creating it. Similar calligraphy can be seem inscribed at the tomb of Mughal King Akbar at Sikandra, Agra, and also at the AMU Jama Masjid.

A closer look at the white marble with Quranic verses in black colour adorning the walls of Jama Masjid in Aligarh Muslim University. Photo: Special arrangement.

In fact, it is believed that the artisan responsible for the calligraphy at the Taj Mahal also brought his expertise to AMU’s Jama Masjid.

Since there is a difference of nearly 250 years between the construction of both architectural wonders, it is interesting to study how this was possible.

During Shah Jahan’s regime, several buildings were constructed, including the Taj Mahal and Delhi’s historic Jama Masjid. The calligraphist used was the same.

Professor Nadeem Ali Rezavi of the Centre of Advanced Studies, Department of History, Aligarh Muslim University, says that the master calligraphist in most of the buildings constructed during Shah Jahan’s regime is the same person.

“His name was Abdul Haq, and later due to his craftsmanship, his rank was elevated. He was given the title of Amanat Khan. In fact, he even signed the bands on this calligraphy with dates,” says Rezavi.

Still, there is a gap of over two centuries between these two buildings, Taj Mahal and AMU’s Jama Masjid.

The connection between the two monuments becomes clear with the involvement of Akbarabadi, one of Shah Jahan’s queens. Her original name was Aiza-un-Nisa. She, in 1650, commissioned the construction of a mosque situated in Daryaganj, Delhi, during the same period. In that mosque, Quranic calligraphy was done by the same artisan in black paint on white marble. This was around the same time as when the Taj Mahal was built.

After nearly two centuries, the Daryaganj mosque was demolished by the Britishers following the 1857 revolt. This was when Britishers gained control over the Red Fort, and the last Mughal emperor Bahadur Shah Zafar was sent in exile to Rangoon. They destroyed many buildings which were supposed to have harboured the rebels. At the site of the destroyed Akbarabadi Mosque, a park was developed and came to be known as Edward Park in 1911, which is now called Subhash Park.

During the same period, Sir Syed Ahmed Khan, the founder of the Mohammadan Anglo Oriental College (which later became AMU) felt the oppression against Muslims after the revolt. He nurtured the idea of setting up an educational institution to try and uplift the community.

A visionary man, Sir Syed had the taste for collecting things, particularly artefacts which had archaeological and historical importance. He was aware of the demolition of the Akbarabadi Mosque in Delhi.

As per the AMU Gazette, the scraps generated at the demolished Akbarabadi mosque were sold to a dealer and later purchased by Sahabzada Suleman Jah Bahadur. These remains were thus sold after over 200 years. These were presented to Sir Syed Ahmed Khan, who planned to use them in the Jama Masjid of the educational institution.

A closer look at the white marble with Quranic verses in black colour adorning the walls of Jama Masjid in Aligarh Muslim University. Photo: Special arrangement.

The white marbles with black calligraphy now present in the Jama Masjid of AMU depict Surah Fajr from the Holy Quran. Thus centuries apart, the two buildings carry the work of the same artisan.

“Even if you compare, it is the same thing and the only difference is in the scale. The artisans are the same who have shown their skills in the construction of the Taj Mahal,” says Prof. Rezavi.

Thus AMU’s Jama Masjid is, perhaps, the last enduring symbol of the Mughals, constructed when the Mughals lost their kingdom during the British rule. On the other hand, the domes of AMU’s Jama Masjid employed techniques of the Mughal era: they are “true domes” as they were built using lime mortar and vousseurs (wedge cornered stones/bricks).

“It is a brick structure, guava-shaped, carrying white marble with black stripes. This is the last true dome. After this, the particular technology faded out, and the buildings constructed after them have concrete domes,” said Rezavi.

Later, in 2016, AMU authorities began the conservation of the Jama Masjid. Now revived at the cost of Rs 90 lakh, the Jama Masjid has a Hauz in the courtyard, three domes, seven arches and two lofty minarets cornered by a Cricket Pavilion at its rear end. Sir Syed, the founder of the institution, was also buried in the same compound.

Faisal Fareed is a senior Lucknow-based journalist. 

This article went live on June fifth, two thousand twenty one, at zero minutes past seven in the morning.

source: http://www.thewire.in / The Wire / Home> History / by Faisal Fareed / June 05th, 2021

AMU Professor Presents AI-Based Medical Education Research at International Conference

Aligarh, UTTAR PRADESH :

Prof Saira Mehnaz with other participants during the AI-Based Medical Education Research at International Conference

Aligarh:

Prof Saira Mehnaz, Department of Community Medicine, Jawaharlal Nehru Medical College (JNMC), Aligarh Muslim University (AMU), presented an innovative research paper at the International Conference on Advancements in Data, Information, and Systems (ICADIS) 2025, hosted by Noida International University.

Dr. Mehnaz’s paper, titled “AI-Augmented Assessment of a Medical Foundation Course: A Mixed-Method Study,” attracted widespread attention for its pioneering application of AI in medical education. The study evaluated a week-long foundation course for 150 first-year MBBS students at JNMC, aimed at strengthening communication, teamwork, ethics, and academic preparedness among new medical learners.

Using a mixed-method approach, the research combined quantitative student feedback with qualitative reflections, analysed through Rolfe’s reflective model and NVivo software. The integration of AI tools enabled adaptive feedback, more precise evaluation of learning outcomes, and data-driven improvements in curriculum design.

The presentation stimulated engaging discussions among international delegates about the growing role of AI in competency-based and reflective medical education.

source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / October 27th, 2025

AR Rahman launches all-women band Rooh-e-Noor. His daughter to lead six-member team

Chennai, TAMIL NADU :

The band is set to make its World Premiere debut at the Tanweer Festival on 21 November in Sharjah, United Arab Emirates.

Rahman earlier dropped the teaser of the band on his Instagram account, which shows the band members dressed in purple, with headscarves covering their hair | By special arrangement

New Delhi: 

Academy and National Award-winning composer A R Rahman announced the launch of Rooh-e-Noor, a six-member all-women band, formed under the leadership of his daughter, Khatija Rahman. The band has been launched under Rahman’s KM Musiq audio label, with Kannika Urs heading the project. 

Rooh-e-Noor is set to make its World Premiere debut at the Tanweer Festival on 21 November in Sharjah, United Arab Emirates.

Apart from Khatija, the ensemble comprises musicians Pooja Tiwari, Sana Aziz, Shaoni Mojumdar, Amina Rafiq, and Shifa Ruby. Tiwari and Mojumdar are the vocal trainers, Rafiq and  Ruby will lead music supervision, and production will be carried out by Sana Aziz, Sarthak Kalyani and Nakul Abhyankar. Rooh-e-Noor means “Soul of Light”, and it has been created to focus on the idea that women’s voices are transformative and can heal, inspire, and uplift.

“Rooh-e-Noor isn’t just a band, it’s a light that connects hearts. Each of these women carries the confidence of modern artistry. Their collective voice is pure, powerful, rooted, and futuristic,” said AR Rahman.

Rahman earlier dropped the teaser of the band on his Instagram account, which shows the band members dressed in purple, with headscarves covering their hair. Khatija is the only member who has also opted to wear a hijab in the video.

A rare sight in the music industry

All-girl bands in India are still few in the music industry. Music producer Mikey McCleary created the band W.I.S.H in 2021, which released their first single Lazeez last year. The last time a girl band took over the Indian music scene was in 2002 when Viva was created. 

But soon after its launch, band member Seema Ramchandani left, and the remaining members continued without her for another year.

Rahman’s band—a new step in the world of Indian girl bands, for its distinctive aesthetic—seeks to bring reimagined classics, film compositions, and spiritual renditions.

The teaser shows the girls performing the whirling dervish, a Sufi form of devotional dance. Earlier, Rahman spoke of his own spiritual journey as well as embracing Sufism and its influence on his life and music.

(Edited by Saptak Datta)

source: http://www.theprint.in / The Print / Home> Features> Around Town / by Shubhangi Misra / February 19th, 2025