Tag Archives: Queen Mother Begum Noor Bano

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

INDIA :

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

New Delhi :

That women were always under-represented in the Lok Sabha is a known fact, but Muslim women members have been a greater rarity with only 18 making it to the Lower House since independence, according to a new book.


And while dynastic politics may not be conducive for democracy to deepen its roots, it has played a positive part in giving chances to Muslim women, with 13 out of the 18 being from political families.

pix: sapnaonline.com

From royalty to a tea vendor-turned-politician’s wife and from a first lady to a Bengali actress, the 18 Muslim women who treaded the hallowed corridors of power in the Lok Sabha are an eclectic mix, with each of them having an interesting backstory, but one common thread — their path to power was always strewn with struggle and hurdles.


The story of these 18 Muslim women has been chronicled in an upcoming book– ‘Missing from the House — Muslim women in the Lok Sabha’ by Rasheed Kidwai and Ambar Kumar Ghosh.
Kidwai says he wanted to document the profile of 20 Muslim women who made it to the Lower House, but two of them — Subhasini Ali and Afrin Ali — had openly proclaimed that they did not follow Islam.


“Only eighteen Muslim women have made it to the Lok Sabha since the first parliamentary polls in 1951-52. It is a shockingly abysmal figure, considering Muslim women are about 7.1 per cent of India’s 146 crore population. Out of the 18 Lok Sabhas constituted till 2025, five times the Lok Sabha did not have a single Muslim woman member,” Kidwai and Ghosh write in their book, published by Juggernaut and will be released next month.


Equally shocking is the fact that the number of Muslim women elected to Parliament in one tenure never crossed the mark of four in the 543-seat lower house of Parliament, the book points out.
The book also notes that none of the five southern states — Kerala, Tamil Nadu, Karnataka, Andhra Pradesh and Telangana — otherwise known for better political representation than the North and with better literary levels and other socio-economic indicators, have not yet sent a single Muslim woman MP to the Lok Sabha.


The 18 Muslim women who made it to the Lok Sabha include Mofida Ahmed (1957, Congress); Zohraben Akbarbhai Chavda (Congress, 1962-67); Maimoona Sultan (Congress, 1957-67); Begum Akbar Jehan Abdullah (National Conference, 1977-79, 1984-89); Rashida Haque (Congress 1977-79); Mohsina Kidwai (Congress, 1977-89); Abida Ahmed (Congress, 1981-89); Noor Bano (Congress, 1996, 1999-2004); Rubab Sayda (Samajwadi Party, 2004-09); and Mehbooba Mufti (People’s Democratic Party, 2004-09, 2014-19).


The other Muslim women who entered the Lower House are Tabassum Hasan (Samajwadi Party, Lok Dal, Bahujan Samaj Party 2009-14); Mausam Noor (Trinamool Congress 2009-19); Kaisar Jahan (Bahujan Samaj Party, 2009-14); Mamtaz Sanghamita (Trinamool Congress 2014-19); Sajda Ahmed (Trinamool Congress 2014-24); Ranee Narah (Congress, 1998-2004, 2009-14); Nusrat Jahan Ruhi (Trinamool Congress, 2019-24); and Iqra Hasan (Samajwadi Party, 2024-present).


A dominant political figure who made an indelible mark on Indian politics was Mohsina Kidwai.
She not only entered the Lok Sabha but also went on to join the council of ministers and hold several portfolios, including labour, health and family welfare, rural development, transport and urban development.


Another fascinating personality that the book talks about is the wife of Mohammad Jasmir Ansari, a tea vendor-turned-politician. In 2009, Kaisar Jahan, wife of Ansari, won a fiercely fought four-corner contest even though she had barely thirty-five days to prepare and campaign.
As 2009 Lok Sabha polls neared, Mayawati summoned MLA Jasmir and Kaisar Jahan to Lucknow.
“Jasmir and Kaisar stopped at ‘Sharmaji ki Chai’ in Hazratganj before heading to the chief minister’s residence. Jasmir was anticipating a ministerial position, but instead, Mayawati came straight to the point by asking him to contest the polls. The lingering taste of chai vanished quickly as Jasmir struggled, looking tentatively at his wife for an answer. Mayawati, a politician among politicians, sensed his unease. She directly asked Kaisar: ‘Tu ladegi? The answer came immediately and spontaneously from both Jasmir and Kaisar-yes,” the book narrates.


There is also a first lady among the 18 Muslim women – Begum Abida Ahmed, wife of the country’s fifth president, Fakhruddin Ali Ahmed.


Over four years after Ahmed passed away in 1977, Abida Ahmed agreed to fight a Lok Sabha by-election from Bareilly, Uttar Pradesh, in 1981 and won, becoming the first and only First Lady of India to have entered the competitive arena of politics.
She won again in 1984, making it two in a row from Bareilly.


Begum Noor Bano, originally Mahatab Zamani and the widow of the former ruler of Rampur, was royalty who was a key figure in the political landscape of that area and fought many battles with Azam Khan of the Samajwadi Party and Jaya Prada, who also contested on an SP ticket.
Her husband, Nawab Syed Zulfikar Ali Khan Bahadur, belonged to the Rohilla dynasty and was popularly addressed as ‘Mickey Mian’. He was killed in a freak road accident in 1992 while returning from New Delhi to Rampur.


Noor Bano won the 1996 and 1999 Lok Sabha polls, but her electoral battles with Jaya Prada in 2004 and 2009 ended in defeats.


Among the 18 Muslim women, Bengali actress Nusrat Jahan Ruhi also broke a number of glass ceilings as she went on to win the Lok Sabha polls on a TMC ticket in 2019.


In the current Lok Sabha, there is just one Muslim woman MP, and that is SP’s Iqra Hasan Choudhury. From earning the distinction of being one of the youngest MPs after defeating a veteran leader from the BJP to becoming the centre of social media discussion as a young, London-educated Muslim woman leader, Iqra Hasan has appeared to have carved out a space for herself in the public imagination.


In his foreword to the book, Congress MP Shashi Tharoor writes, “Nearly seventy-eight years have passed since that portentous stroke of midnight on 15 August 1947, when Pandit Jawaharlal Nehru proclaimed a ‘tryst with destiny’ and India awakened to ‘life and freedom.’ …Yet even after almost eight decades, a shameful reality, which should deflate our self-congratulatory fervour over our democratic track record, still haunts us.”


“Not everyone has found ‘utterance’ in the world’s largest democracy, many of whose towering leaders eulogize it as the ‘Mother of Democracy.’ This self-serving description is enabled, in part, by a too-pliant news media, an ineffectual civil society and a menaced academic class, so that no one dares point out the irony inherent in the claim,” Tharoor says.


“Although we depict India as a doting mother nurturing and nourishing a clamorous, combative and chaotic republic, corrupt and inefficient, perhaps, but nonetheless flourishing, the truth is that throughout our democratic history, we have consistently failed our women citizens: failed to afford them, in the thoroughfares of our country, a life of dignity and decency,” he says. (Agencies)

source: http://www.dailyexcelsior.com / Daily Excelsior.com / Home> Latest News / by DailyExcelsior.com / book pix edited: sapnaonline.com / July 20th, 2025

Unraveling The Rich History Of Noor Mahal Palace With Nawab Kazim Ali Khan

Rampur, UTTAR PRADESH :

Nawab Kazim Ali Khan tells the tale of the dynasty, its Raza Library, and years of progressive thinking that expanded the region and its many enterprises.

Luxury realtor Sush Clays takes us to a royal wedding in the Noor Mahal Palace, home to the Nawab of Rampur.

Nawab Kazim Ali Khan tells the tale of the dynasty, its magnificent Raza Library, and years of progressive thinking that expanded the region and its many enterprises.

His obsidian eyes halt you till you reach the twinkle in their midst. You look again, and those deep dimples flanking his wide smile reach right into your heart. And then he speaks: he tells you tales of conquering heroes and lands won and lost; princesses from far lands who made India’s sons and daughters; gemstones and swords that filled coffers; a land, united and forged as one by the many layers of the legacy of the past.

Nawab Kazim Ali Khan, much loved among his friends as Navaid bhai, is one of the most precious custodians of India’s history and some of its invaluable treasures.

Raza library in Rampur is one of the most important repositories of Indo-Islamic learning in South Asia

I met him first as Nawab Sahib, in his full reglia, when he leaned down with his statuesque Pathan grandiosity and said gently, “Call me Kazim.” I was facetiously outraged. “I love calling you ‘Nawab Sahib’,” I spluttered laughing. That didn’t last long. The bonhomie that the nawab exudes makes it hard to retain deference and address him by his title.

This was also the first of many conversations on the history of the Rampur dynasty, rewinding its track through accession and succession, the British Raj and India’s Independence, right back to the Marathas and the Mughals.

The Rampur royal family bedecked in heirlooms at the wedding

The Rampur state was created by the Rohila Afghan Pathans of Kandahar. The Yusufzai clan were originally traders. Their leader had two sons, Dawood and Kaisaf Khan. This was when the Marathas, a Hindu warrior sect, were fighting back the Mughal dynasty in the subcontinent. They had reached up to what is now northern Uttar Pradesh in victory.

By the 1700s, the Mughals engaged the services of the Pathans and the first battle pitted the Marathas against the Pathans in Fatehganj. The Maratha Peshwas were defeated and pushed down to Gwalior. In honour of this victory, the Mughals gave the Pathans eight districts in Rohilkhand. Dawood Khan moved to India, and this marked the beginning of the Rohila family saga in India. Faizullah Khan, one of the eight grandsons of Dawood Khan, inherited the kingdom of Rampur and was established as its first nawab.

The drawing room in Noor Mahal

During the British Raj, as the city of Rampur expanded, a new undertaking of building the Khas Bagh palace was begun. Built over several years and completed in 1930, it marries a variety of architectural styles. With India’s Independence came a new strain of history into the Rampur family. Nawab Raza Ali Khan was the first to merge his state into the Indian Union in May 1949.

The Raza Library is ensconed in acres of manicured gardens

And finally, in 1960, Noor Mahal, formerly the Viceroy’s representative’s palace, was turned into a haveli—as it stands now—for the birth of Nawab Kazim Ali Khan. He grew up there surrounded by his governess and staff, was fed food cooked in copper vessels, and had a daily appointment between 6 pm and 8 pm with his grandfather in Khas Bagh.

Noor Mahal, where Navaid bhai lives to this day, stands surrounded by his lush never-ending acres of farmland. The haveli holds priceless treasures: intricate vases, jade pieces of pottery, and photographs of the family beautifully installed by Queen Mother Begum Noor Bano and the current queen of Rampur, Begum Yaseen Ali Khan. Built in the classic British Raj style of architecture, with open verandahs circling the palace, Noor Mahal is where the heart of the family resides.

A painting of Bahadur Shah Zafar from the collection of the library

The Raza Library is the crown jewel of the Rampur dynasty. It stands tall and imposing, a precursor to the Indo-Saracenic architectural style, ensconced in acres of manicured gardens. The erudite Rampur nawabs had a passion for learning and collected over 22,000 manuscripts since the library was established in 1774 by Nawab Faizullah Khan.

They were also great promoters of women’s education. Begum Noor Bano, a descendant of Uzbekistan royalty, brought several manuscripts to Rampur as her bridal gift to the family. Today, the Raza Library remains one of the most important repositories of Indo-Islamic learning in South Asia. Its range of manuscripts stretches from Persian to Arabic, Pashto, Sanskrit, and Urdu. The collection includes the al-Qurani Majid, a priceless manuscript dating to the seventh century AD, and an illustrated Ramayana translated to Persian around 1715 AD.

Navaid bhai takes his daughter-in-law on a tour of the treasures of Rampur

Firm believers in the value of secularism and progressive thinking, the Rampur Nawabs were the only Islamic kingdom where the coronation ceremony was performed by a Hindu Brahmin pandit. With the advent of industrialisation, the far-sighted rulers realised that agriculture alone could not sustain the economy. Hence, the land was leased out to several manufacturers, including a distillery that produces the fabulous Rampur Single Malt Whisky today. With the birth of democracy in India, the instinct of the sovereign ruler of the time was to enter politics or the armed forces. Navaid bhai’s grandfather, Nawab Raza Ali Khan, was the honorary colonel of two infantries and an armoured regiment that participated in World War II to protect what was to become Indian territory post Independence.

Nawabzada Haider Ali Khan and his bride Shaukat Zamani Begum

Queen Mother Begum Noor Bano was the first female member of the family to successfully contest elections and win the seat of Rampur. This began a new era in the lives of the Rampur family. The seat of the nawabs was then moved to Noor Mahal so that they could move a little away from the swiftly expanding city of Rampur. This brings us to the present day when I find myself at this stunningly historic haveli to celebrate the wedding of Nawab Kazim Ali Khan’s second son.

The wedding portrait of Nawab Kazim Ali Khan and Begum Yaseen Ali Khan

The year 2020, with all its woes, brought this one joyous occasion for Navaid bhai to gather an intimate group of family and friends and celebrate the nikah of his second son, Haider Ali Khan, to the beautiful Shaukat Zamani Begum. Sufi music composed by Navaid bhai’s grandfather fills the haveli. An incredible performance of a whirling Sufi dancer puts us in a delicious trance. The exotic aroma of Rampur’s extraordinary cuisine titillates our olfactory nerves. And the melting flavours of the famous chapli kebab make our palates spiral into ecstasy. As our senses are soothed into sublime languor through three days of feasting, dancing, laughter, and love, we awake to the nikah on the final morning.

The pure pageantry of the ceremony is a joy to behold. Begum Zamani is clad in an intricately embroidered sharara that requires three bridesmaids to carry it; Nawabzada Haider is dressed up in his Pathan grandeur, with the family’s bejewelled heirloom sword; Navaid bhai is in a stunning rose ensemble and Begum Yaseen in delicate beige—the scene belongs to a different time, a few thousand years before 2020.

The dynasty is inclusive as always, and the rites are performed in Shia and Sunni traditions. And then the gentle, lilting sound of “Qubool hai” from the bride’s veil confirms her assent to the marriage to Nawabzada Haider, sending the guests into raptures.

The Pathani nawabs of Rampur have always adopted the Hindu rituals of their homeland, so they include a henna ceremony and an evening of dancing to celebrate the union.

Begum Zamani clad in intricately embroidered sharara for her nikah

The ceremony verifies everything the nawab has told me about his family, “Of the 300-odd sovereign states of the Union of modern India, there are only a dozen Islamic royal families. Ours has always believed in educating our women, and we have forever held a deep passion for art, literature, and music.” Rampur sparkles as a shining example of myriad traditions evolved into a singular culture, which spans thousands of years and retains a resplendence of its own in modern India.

The writer is the founding partner of  Welcome Home Luxury Real Estate Services in New Delhi.

source: http://www.travelandleisureasia.com / Travel and Leisure / Home> Hotels / by Sush Clays / January 20th, 2021