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10 Muslims women academicians of India

INDIA :

10 Muslim women academicians of India

New Delhi :

In its series Parvaz, Awaz-the Voice brings you stories of remarkable Muslim woman academicians, whose work across India’s universities, research institutions, and centres of learning, has redefined scholarship.

Their journeys span literature, history, science, social reform, diplomacy, and educational leadership, yet they are united by a shared belief that knowledge must serve society. Through classrooms, research labs, policy platforms, and grassroots engagement, these women have not only broken barriers but have created pathways for future generations.

Here is an introduction to ten selected Muslim Women Academicians of India:

Arjumand Ara :

Arjumand Ara stands as a distinguished scholar of language, literature, and feminist thought. A professor at University of Delhi, she has translated more than twenty major literary works and earned the Sahitya Akademi Translation Award in 2021.

Through her scholarship, she has built enduring bridges between Urdu and Hindi while preserving literary heritage and amplifying women’s voices.

Syed Tanveer Nasrin :

Syed Tanveer Nasrin has brought together scholarship, diplomacy, and social activism with rare distinction. Serving at University of Burdwan, she strengthened India’s cultural ties with the Maldives during her tenure in Malé while emerging as a respected voice on women’s rights, minority identity, and interfaith harmony.

Educated at Presidency College, Jadavpur University and JNU, she specializes in Gender Studies.

Abeda Inamdar :

Abeda Inamdar chose service over security when she left a prestigious government career to dedicate herself to education.

Through the Maharashtra Cosmopolitan Education Society and the celebrated Azam Campus, she has transformed educational opportunities for thousands of girls and marginalized students, creating institutions that continue to uplift generations.

Benazir Tamboli :

Benazir Tamboli turned personal adversity into a lifelong mission of empowerment and justice.

Through her work with the Muslim Satyashodhak Mandal and educational institutions, she has emerged as a fearless advocate for Muslim women, constitutional rights, and progressive social reform.

Naima Khatoon :

Naima Khatoon created history in 2024 by becoming the first woman Vice Chancellor of Aligarh Muslim University.

A renowned psychologist, author, and academic leader, she is steering institutional reforms, research excellence, and women’s empowerment while modernizing one of India’s most iconic universities.

Najma Akhtar :

Najma Akhtar broke another glass ceiling as the first woman Vice-Chancellor of Jamia Millia Islamia. A recipient of the Padma Shri, she introduced transformative reforms, expanded professional education, and helped shape Jamia’s emergence as a globally respected academic institution.

She is also the first woman to hold the post in JMI. In 2022, she was awarded with Padma Shri by the Government of India.

Nilofer Khan :

Nilofer Khan became the first woman to lead the University of Kashmir, marking a historic moment for higher education in the region. With nearly four decades of academic service and over a hundred research publications, she continues to inspire women to aspire to leadership in academia.

Shahida Murtaza :

Shahida Murtaza has spent over three decades documenting the realities of marginalized women across southern India. A former Dean at Maulana Azad National Urdu University, she has turned ethnographic research into a powerful mission for gender justice, awareness, and grassroots empowerment.

Sofia Banu :

Sofia Banu represents the growing force of women in scientific innovation. As an Associate Professor at Gauhati University, her groundbreaking work in biotechnology, biodiversity, and agricultural sustainability is creating real-world impact while inspiring young scientists across Northeast India.

Syed Mubin Zehra :

Syed Mubin Zehra has established herself as a leading scholar, author, and public intellectual. Serving at Atma Ram Sanatan Dharma College of the University of Delhi she continues to shape national conversations on gender equality, education, and social harmony through scholarship, advocacy, and global academic engagement.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Parvaz> The Changemakers / posted by Aasha Khosa / May 09th, 2026

Muslim Students Shine Nationwide in 2025–26 Exams, Scaling New Academic Heights

INDIA :

Photo Credit: The Hindu

A quiet but significant academic shift is unfolding across India, as Muslim students register notable successes in some of the country’s most competitive examinations. From civil services and national-level entrance tests to state and central board results, the 2025-26 academic year has emerged as a milestone, reflecting both individual perseverance and gradual systemic improvements in access to education.

One of the clearest indicators of this progress is visible in the Union Public Service Commission (UPSC) Civil Services Examination 2025 results. A total of 53 Muslim candidates successfully cleared the exam, the highest number in nearly a decade. Out of 958 successful candidates, this represents approximately 5.5%, marking a steady increase compared to previous years. While still below the community’s population share of 14-15%, the rise signals a growing presence in India’s administrative framework.

Several candidates secured top ranks, underscoring the depth of talent emerging from the community. A.R. Rajah Mohaideen secured Rank 7, placing him among the top 10 achievers, while Ifra Shams Ansari (Rank 24), Nabiya Parvez (Rank 29), and Hassan Khan (Rank 95) featured within the top 100. These achievements highlight a shift in a field historically marked by underrepresentation, offering new role models for aspiring civil servants.

Parallel success stories have emerged in engineering entrance examinations. Majid Mujahid Hussain from Madhya Pradesh secured an exceptional All India Rank 3 in JEE Advanced 2025, one of the most challenging engineering entrance exams globally. His accomplishment stands out not only for its academic merit but also for challenging the perception that top ranks are reserved for students from elite urban coaching ecosystems. Majid’s journey, built on disciplined self-study and determination, reflects a broader democratisation of opportunity in competitive education.

In the medical field, Muslim students have also demonstrated competitive strength. Umaid Khan from Maharashtra secured All India Rank 21 in NEET-UG 2025, contributing to the state’s strong overall performance. While comprehensive nationwide data on religious representation in NEET remains limited, individual achievements such as these point to increasing participation in high-stakes medical admissions.

At the school level, Muslim students have consistently excelled in both central and state board examinations. The CBSE Class 10 and 12 results for 2025 recorded an overall pass percentage of 88.39%, within which minority students have shown increasing competitiveness. Across states such as Uttar Pradesh, Kerala, Telangana, and West Bengal, Muslim students have frequently appeared among district and state toppers, particularly in science and commerce streams.

Regional trends further underline the importance of educational ecosystems. Southern states like Kerala and Telangana, known for their robust literacy rates and institutional support, continue to produce high-performing Muslim students. In several districts, pass percentages among Muslim students have reportedly exceeded 85-90%, particularly where access to coaching and academic resources is more developed.

Among the standout individual stories this year is that of 15-year-old Syed Zaid Sadiq from Nashik, who topped JEE Main 2026 with an impressive percentile of 99.927. A Hafiz who has memorised the Qur’an, Zaid successfully balanced madrasa education with mainstream academic studies, scoring above 99% in both sessions of the examination. His achievement challenges common stereotypes surrounding religious education and highlights the potential for integrated learning approaches. He now aims to clear JEE Advanced and secure admission to an Indian Institute of Technology (IIT).

In Bihar, Sabreen Parveen emerged as a joint topper in the Class 10 board examinations, scoring 492 out of 500 (98.4%). A student from Vaishali district and the daughter of a tyre shop owner, Sabreen’s achievement exemplifies how determination and family support can overcome financial constraints. Aspiring to become a doctor, her success has inspired students in her community and beyond.

Equally inspiring is the story of Zainab Bilal from Srinagar, who scored 95% in her CBSE examinations despite being visually impaired. Relying on auditory learning, memory techniques, and assistive technology, she independently prepared for her exams. Her journey underscores the role of resilience and innovation in overcoming physical challenges, offering a powerful message about inclusivity in education.

From Jamia Millia Islamia schools, Md Fauzan topped JMI Class 10 2026 exams with 98.71%. Mohammad Ali and Mohammad Arham shared second place scoring 98.43%, from Syed Abid Hussain Senior Secondary School. Atiqua Zia and Ansari Zeenat Fatima secured third with 98.29%, representing Syed Abid Hussain Senior Secondary School and Jamia Girls Senior Secondary School.

Another noteworthy development is the increasing participation and success of Muslim women. In the UPSC 2025 results, 13 of the 53 successful Muslim candidates were women, indicating a positive shift toward gender inclusion. Notably, 38 students from Jamia Millia Islamia qualified UPSC this year thus setting example before all major universities. This trend also is mirrored in school-level examinations, where girls consistently outperform boys across communities. Initiatives encouraging girls’ education are also gaining momentum at the grassroots level.

In Rajasthan’s Sikar district, a unique initiative by philanthropist Adil Khan recognised the achievements of top-performing girls from government schools, irrespective of religion. Rewards included a car for one student and cash prizes of ₹1 lakh for others. The initiative not only celebrates academic excellence but also promotes awareness about the importance of girls’ education, particularly among underrepresented communities.

Experts attribute these encouraging trends to multiple factors. Increased awareness about the importance of education, greater parental support, and the expansion of coaching facilities into smaller towns have all contributed. Additionally, digital learning platforms and scholarship programs have made quality resources more accessible to students from economically weaker backgrounds.

Mentorship initiatives by non-governmental organisations and community groups have also played a critical role. By providing guidance for competitive exams such as UPSC, JEE, and NEET, these programmes have helped bridge long-standing gaps in access to information and preparation strategies.

However, challenges remain. Despite the visible progress, Muslim representation in elite institutions and services still lags behind proportional levels. Socio-economic barriers, disparities in school infrastructure, and limited awareness in certain regions continue to affect outcomes. Addressing these issues will require sustained policy efforts, community engagement, and investment in education at the grassroots level.

Educationists emphasise that the current momentum must be nurtured. “The improvement is real, but it needs continuity,” said one academic expert. “Access, affordability, and awareness are the three pillars that must be strengthened to ensure long-term change.”

The achievements of 2025-26 collectively tell a story of aspiration and gradual transformation. Whether it is a civil services aspirant securing a top rank, a student from a modest background topping a state board, or a visually impaired learner excelling against the odds, each success contributes to a larger narrative of empowerment.

As India continues to evolve as an educational hub, the rising performance of Muslim students reflects not only community progress but also the broader democratisation of opportunity. While the journey toward equitable representation is far from complete, the trajectory is unmistakably upward.

In classrooms, coaching centres, and homes across the country, a new generation of students is quietly rewriting expectations – one exam, one rank, and one success story at a time.

source: http://www.radiancenews.com / Radiance News / Home> Education> Focus / by Mohd Naushad Khan / May 08th, 2026

Only 18 Muslim women elected to Lok Sabha since 1947; five terms had none 

INDIA :

A majority, 13 of the 18 came from political families, and no southern state, including Kerala, Tamil Nadu, Karnataka, Andhra Pradesh, or Telangana, has ever elected a Muslim woman to the Lok Sabha.

Amid demands for reservation for Muslim and OBC women triggering sharp exchanges in the House, the stark underrepresentation of Muslim women is evident, with only 18 elected to the Lok Sabha since 1947 despite Muslims comprising about 7.1% of the population, and five Lok Sabhas having no Muslim woman MP at all. 

A majority, 13 of the 18 came from political families, and no southern state, including Kerala, Tamil Nadu, Karnataka, Andhra Pradesh, or Telangana, has ever elected a Muslim woman to the Lok Sabha.

The issue is documented in the book “Missing from the House,  Muslim Women in the Lok Sabha” by Rasheed Kidwai and Ambar Kumar Ghosh, which profiles these 18 leaders. 

“It is a shockingly abysmal figure,” Kidwai notes, pointing out that in five of the 18 Lok Sabhas constituted till 2025, there was not a single Muslim woman member.

In the current Lok Sabha, there is only one Muslim woman MP,  Iqra Hasan Choudhury of the Samajwadi Party.

The list of Muslim women MPs includes Mofida Ahmed of the Congress (1957), Zohraben Akbarbhai Chavda of the Congress (1962–67), Maimoona Sultan of the Congress (1957–67), Begum Akbar Jehan Abdullah of the National Conference (1977–79; 1984–89), Rashida Haque of the Congress (1977–79), Mohsina Kidwai of the Congress (1977–89), Abida Ahmed of the Congress (1981–89), Noor Bano of the Congress (1996; 1999–2004), Rubaab Sayda of the Samajwadi Party (2004–09), Mehbooba Mufti of the People’s Democratic Party (2004–09; 2014–19), Tabassum Hasan of the Samajwadi Party, Lok Dal and Bahujan Samaj Party (2009–14), Mausam Noor of the Trinamool Congress (2009–19), Kaisar Jahan of the Bahujan Samaj Party (2009–14), Mamtaz Sanghamita of the Trinamool Congress (2014–19), Sajda Ahmed of the Trinamool Congress (2014–24), Ranee Narah of the Congress (1998–2004; 2009–14), Nusrat Jahan Ruhi of the Trinamool Congress (2019–24), and Iqra Hasan Choudhury of the Samajwadi Party (2024–present). 

On Thursday, a confrontation began in Lok Sabha when SP MP Dharmendra Yadav demanded that Muslim and OBC women be included within the reservation framework, saying the party would oppose the Bill otherwise and arguing that delinking delimitation from the Census was unconstitutional.

His remarks drew strong objections from the Treasury Benches, with Union Home Minister Amit Shah and Parliamentary Affairs Minister Kiren Rijiju asserting that reservation on religious grounds is unconstitutional. Rijiju said quota cannot be granted on the basis of religion and urged members to “talk about women of the whole country.”

SP president Akhilesh Yadav countered by asking whether Muslim women were not part of the “aadhi aabadi” and questioned whether the government was avoiding a caste census.

source: http://www.maktoobmedia.com / Maktoob Media / Home> India / by Maktoob / April 16th, 2026

Maximum words written in 5 minutes by a teen using Arabic calligraphy

Ernakulam, KERALA :

The record for writing the maximum number of words in 5 minutes using Arabic calligraphy was set by Nourin Noufal P.N. (born on August 31, 2004) of Ernakulam, Kerala.

She neatly wrote 15 words on different sheets of paper in 5 minutes with a marker pen, using Arabic calligraphy, at the age of 18 years, 10 months and 11 days, as confirmed on July 11, 2023.

source: http://www.indiabookofrecords.in / India Book of Records / Home> Human Story / by IBR Team / August 18th, 2023

The Story Of Fatima Ahmed Who Chose To Rebel And Found Her Own Path In The World Of Art

Hyderabad, TELANGANA / Mumbai, Pune, MAHARASHTRA :

Belonging to a conservative Muslim family, it was hard for Fatima Ahmed to break the shackles but she made sure to follow her dreams and do all that she ever wanted. From travelling the world to living like a “gypsy” and creating her very own niche in the world of art, Ahmed has lived her life on her terms. Read about this feisty and inspiring artist.

Legendary rebel artist and writer Fatima Ahmed, who is nearing 80, is a picture of contrasts. While she is fun-loving and full of life, her paintings are still and silent. (Credit: Surekha Kadapa- Bose\WFS)

‘If only silence could speak’ goes the adage. Well, here silence does speak – and how! Soft, hazy, elusive images of women gaze steadily from the confines of their canvas making the much-mesmerised onlooker feel as though they would simply vanish if s/he so much as blinked. The women in red, pink, beige oil paints look ethereal, delicate and yet they convey power, strength – much like the woman who has created them.

Space and light are very important to any work of art, especially paintings,” explains legendary rebel artist and writer Fatima Ahmed, whose latest oil canvases were on display in Mumbai recently. She continues, “In life, there has to be some mystery. Everything shouldn’t be very obvious and spoken out loud. In my works I don’t like clutter, loud colours or screaming. I like my paintings to be as subtle as a whisper.”

Let me start by saying I simply love to eat the crisp crust of a samosa,” she says, with twinkle in her eyes, before adding, “Now as far as the silence in my work is concerned, throughout my life I have been more of an observer. I was a recluse during my childhood as I didn’t have anyone to share my thoughts and feelings with. I was a rebel for everyone around me and way back in the middle of last century it wasn’t a good sign.”

Coming from a conservative Muslim family in Hyderabad, Ahmed never really fit in because she was a free spirit who believed in equality. Her father was a Collector under Nizam Osman Ali Khan, Asif Jah VII, the last Nizam of Hyderabad.

In her joint family, daughters were married off in their early teens within the extended family. Moreover, as the Ahmed family was very highly placed within the Nizam’s palace, its members, too, were treated as royalty, which was never acceptable to her.

“I just couldn’t tolerate treating those employed in our household as slaves. Besides, women in that era didn’t have any say in any sphere of life and were forced to blindly follow all the dictates of men without questioning them. I certainly wasn’t going to do that,” she says emphatically, her voice betraying the anger she still feels towards the strict patriarchal rules they were made to adhere to in that period.

The women in red, pink, beige oil paints look ethereal, delicate and yet they convey power, strength. (Credit: Surekha Kadapa-Bose\WFS)

So Ahmed grew up with vivid visions of freeing everyone who was treated as a lesser human being. “Quite unknowingly, I was influenced by socialism,” she remarks. And at that age she had also made up her mind that she would rather die than marry one of her cousins. According to her, the one good thing her father did was to enrol her in the Government Mahaboobia Girls School, the foremost learning institution at that time. “Our teachers taught us out of syllabus and gave us the freedom to think. I didn’t like Hyderabad then but I loved my school,” says the artist, who is nearing 80.

It was there that she developed a deep love for drawing, painting and the classical Indian dance form Kathak, all of which she learnt without the approval of the family elders. The dance classes came to an end as soon as her father came to know.

“Unfortunately, my mother had a stroke at the time. And though I did have a large family of sisters, brothers, cousins and aunts, I could never really converse with any of them or share my true feelings,” she elaborates.

After school, as Ahmed refused marriage outright, she was grudgingly allowed to join college. But there again she met with another hurdle. She wasn’t interested in any of the usual subjects of science and wanted to join College of Fine Arts, which, of course, wasn’t permitted. So she found a way to get in. Mischievously she narrates, “I forged my father’s signature on the application form but the principal detected my lie and quizzed me. When he understood that I was really interested in the arts and saw a painting I had done of a litter of puppies, he relented.

The demise of her parents made her leave home and Hyderabad for good. “I certainly didn’t want to stay back and be bossed around by my brothers and other family members,” she says about her escape to Bombay in early 1960s.

Admitting that the Hyderabad of today has changed considerably, the ageing artist nonetheless doesn’t think there is much difference still in the way girls from poor Muslim families are treated, “While girls from well-to-do homes get an education, are fashionable, go abroad, mingle with the rest of the world, this is not true of the low income Muslim families. They still live in a very male dominated society and this is not only restricted to Hyderabad or India but all over the world.”

Her arrival in Bombay and the “gypsy lifestyle” she led for the next two decades saw her engage closely with the world of art and writing. “I really didn’t exploit the kind of opportunities that came my way. I just took life one day at a time by living it on my own terms,” recalls Ahmed especially referring to her two-year stint in London where she painted, went through a financial crisis and then discovered spiritualism.

Fatima Ahmed, whose latest works were part of a recent exhibition, ‘If only silence could speak’, likes her paintings to be as subtle as a whisper. (Credit: Surekha Kadapa- Bose\WFS)

Despite those struggles, great success has come to her. She has held innumerable exhibitions in Mumbai, Delhi, Chennai, Hyderabad, Bhopal, London, Mauritius, Dubai, Hong Kong, Russia and South Africa, among many other places. Her works have been auctioned by Christies and are part of several private collections and state galleries, including the National Gallery of Modern Art (NGMA) in Delhi, Birla Art Akademi, Kolkata, the Stuttgart State Library and Masanori Fukuoka Museum in Japan.

What or who has influenced her art over the years? Initially, Ahmed says she was influenced by Gauguin, Cezanne, Van Gogh and Modigliani. But she consciously stayed away from those influences, as she felt “there was no fun in copying others”, and developed her own style.

Once she got back from London to Mumbai she caught up with many of her journalist friends. One of them was late Khushwant Singh, with whom she argued, fought and enjoyed interacting. It was he who encouraged her to get into writing. She started by translating works of Ismat Chugtai, Saadat Hassan Manto, Kaifi Azmi and other Urdu literary greats into English. This paved the way for to her write the semi-autobiographical, ‘In Haleema’s Words’. It was on one of her reporting assignments that she visited the Rajneesh Ashram in Pune, which has become her permanent home now.

Personally, Ahmed may be less of a rebel these days but her works more than make up – though still and silent they exude the quiet strength of women.

Written by Surekha Kadapa-Bose for Women’s Feature Service (WFS) and republished here in arrangement with WFS.

source: http://www.thebetterindia.com / The Better India / Home> Art / by Surekha Kadapa-Bose / December 14th, 2014

10 inspirational stories of visionaries from Kerala

KERALA :

Kannur

Among the change makers from Kerala are pioneers and achievers in various fields of life. They have either been trying to bring about changes in society or the fields of business. They have used music, literature, and sometimes love to bring humanity closer, to spread joy and peace.

The list includes social activists, singers, spiritual mentors, lawyers, teachers, and even IAS officers.

Ayisha Abdul Basith

Ayisha sings Naat or Islamic devotional songs, and at the age of 20, she has enthralled listeners in over 80 countries. Born in Kerala, Ayisha has migrated to Abu Dhabi, where she is pursuing spiritual music as a way to universal peace and joy, as she puts it.

Safna Nazruddin

She dreamt of becoming someone who could help the disadvantaged sections of society. Safna Nazruddin thought being an IAS officer would help her achieve that goal.

And she took her dream so seriously that at the age of 23, she became Kerala’s youngest Muslim IAS officer.

PC Musthafa

He wanted to pull his family out of their poverty. Growing up in rural Wayanad, watching his father toil in the fields as a farm labourer, he wanted to change his parents’ lives for the better.

When he completed his studies at IIM, he started small with his cousins in a 500 square feet room, selling 100 packets of idli batter to 30 shops in Bangalore.

Today, he is the king of idli batter supplying in more than 10 countries outside India and reigning over a 4000 crore business.

VP Suhara

VP Suhara has been fighting for changes in the Muslim personal law and is one of the petitioners appealing for equality of gender in the matter of succession rights.

She says she is not very optimistic, but she is not ready to give up her fight.

Kadeeja Mumtaz

Kadeeja is a novelist who won the Sahitya Academy award for her novel. But today she has taken to activism on a full-time basis, and her main preoccupation is with bringing different religious communities together to improve mutual understanding and communication.

Advocate Sukkur

Advocate Sukkur did the unthinkable when he remarried his legally wedded wife just to make a point to all his fellow Muslims.

He wanted to tell them that they can overcome the barriers to succession rights of their daughters by remarrying their spouses under the Special Marriages Act.

Noor Jaleela

Noor means light, and the luminous smile on Noor Jaleela’s face echoes her name. She was born without her four limbs. But her smile does not betray any such disability. She has been a model for courage and creativity in the worst circumstances.

She has been an influencer and also an artist, and a singer.

Padma Shri Mumtaz Ali

Mystic and spiritual mentor Padmashri Mumtaz Ali, or Sri M as his followers call him, hails from Thiruvananthapuram and heads a spiritual group called Satsang Foundation. His spiritual pursuits and his work among the people as a symbol of the oneness of humanity and the divine have made him transcend all man-made boundaries and divisions.

He has become an example of universal oneness and love as his life’s work and teachings appeal to people of different nationalities and religions. He asks them to continue following their religion while practising meditation and other spiritual pursuits to realise themselves.

 Hadiya Hakeem

Can a football mean anything other than a game? Well, Hadiya Hakeem has turned a football into a statement for the empowerment of women.

She is a freestyle football performer born in Kozhikode who has overcome all possible barriers of gender, nationality, and religion through her talents and her hard work in excelling in a unique kind of performance.

Onampally Faisy

Progressive scholar and Sanskrit enthusiast Onampally Faisy has tried to transcend boundaries by promoting interfaith education in his madrassa. A well-known scholar from Thrissur in Kerala, he has been working towards building bridges of understanding and communication between Muslims and other communities in Kerala.

Since he believes in becoming the change he wants, he started teaching holy texts of other religions in his madrassas in order to remove the veil of ignorance and bring communities closer.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> The Changemakers / by Sreelatha Manon / August 17th, 2025

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

INDIA :

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

New Delhi :

That women were always under-represented in the Lok Sabha is a known fact, but Muslim women members have been a greater rarity with only 18 making it to the Lower House since independence, according to a new book.


And while dynastic politics may not be conducive for democracy to deepen its roots, it has played a positive part in giving chances to Muslim women, with 13 out of the 18 being from political families.

pix: sapnaonline.com

From royalty to a tea vendor-turned-politician’s wife and from a first lady to a Bengali actress, the 18 Muslim women who treaded the hallowed corridors of power in the Lok Sabha are an eclectic mix, with each of them having an interesting backstory, but one common thread — their path to power was always strewn with struggle and hurdles.


The story of these 18 Muslim women has been chronicled in an upcoming book– ‘Missing from the House — Muslim women in the Lok Sabha’ by Rasheed Kidwai and Ambar Kumar Ghosh.
Kidwai says he wanted to document the profile of 20 Muslim women who made it to the Lower House, but two of them — Subhasini Ali and Afrin Ali — had openly proclaimed that they did not follow Islam.


“Only eighteen Muslim women have made it to the Lok Sabha since the first parliamentary polls in 1951-52. It is a shockingly abysmal figure, considering Muslim women are about 7.1 per cent of India’s 146 crore population. Out of the 18 Lok Sabhas constituted till 2025, five times the Lok Sabha did not have a single Muslim woman member,” Kidwai and Ghosh write in their book, published by Juggernaut and will be released next month.


Equally shocking is the fact that the number of Muslim women elected to Parliament in one tenure never crossed the mark of four in the 543-seat lower house of Parliament, the book points out.
The book also notes that none of the five southern states — Kerala, Tamil Nadu, Karnataka, Andhra Pradesh and Telangana — otherwise known for better political representation than the North and with better literary levels and other socio-economic indicators, have not yet sent a single Muslim woman MP to the Lok Sabha.


The 18 Muslim women who made it to the Lok Sabha include Mofida Ahmed (1957, Congress); Zohraben Akbarbhai Chavda (Congress, 1962-67); Maimoona Sultan (Congress, 1957-67); Begum Akbar Jehan Abdullah (National Conference, 1977-79, 1984-89); Rashida Haque (Congress 1977-79); Mohsina Kidwai (Congress, 1977-89); Abida Ahmed (Congress, 1981-89); Noor Bano (Congress, 1996, 1999-2004); Rubab Sayda (Samajwadi Party, 2004-09); and Mehbooba Mufti (People’s Democratic Party, 2004-09, 2014-19).


The other Muslim women who entered the Lower House are Tabassum Hasan (Samajwadi Party, Lok Dal, Bahujan Samaj Party 2009-14); Mausam Noor (Trinamool Congress 2009-19); Kaisar Jahan (Bahujan Samaj Party, 2009-14); Mamtaz Sanghamita (Trinamool Congress 2014-19); Sajda Ahmed (Trinamool Congress 2014-24); Ranee Narah (Congress, 1998-2004, 2009-14); Nusrat Jahan Ruhi (Trinamool Congress, 2019-24); and Iqra Hasan (Samajwadi Party, 2024-present).


A dominant political figure who made an indelible mark on Indian politics was Mohsina Kidwai.
She not only entered the Lok Sabha but also went on to join the council of ministers and hold several portfolios, including labour, health and family welfare, rural development, transport and urban development.


Another fascinating personality that the book talks about is the wife of Mohammad Jasmir Ansari, a tea vendor-turned-politician. In 2009, Kaisar Jahan, wife of Ansari, won a fiercely fought four-corner contest even though she had barely thirty-five days to prepare and campaign.
As 2009 Lok Sabha polls neared, Mayawati summoned MLA Jasmir and Kaisar Jahan to Lucknow.
“Jasmir and Kaisar stopped at ‘Sharmaji ki Chai’ in Hazratganj before heading to the chief minister’s residence. Jasmir was anticipating a ministerial position, but instead, Mayawati came straight to the point by asking him to contest the polls. The lingering taste of chai vanished quickly as Jasmir struggled, looking tentatively at his wife for an answer. Mayawati, a politician among politicians, sensed his unease. She directly asked Kaisar: ‘Tu ladegi? The answer came immediately and spontaneously from both Jasmir and Kaisar-yes,” the book narrates.


There is also a first lady among the 18 Muslim women – Begum Abida Ahmed, wife of the country’s fifth president, Fakhruddin Ali Ahmed.


Over four years after Ahmed passed away in 1977, Abida Ahmed agreed to fight a Lok Sabha by-election from Bareilly, Uttar Pradesh, in 1981 and won, becoming the first and only First Lady of India to have entered the competitive arena of politics.
She won again in 1984, making it two in a row from Bareilly.


Begum Noor Bano, originally Mahatab Zamani and the widow of the former ruler of Rampur, was royalty who was a key figure in the political landscape of that area and fought many battles with Azam Khan of the Samajwadi Party and Jaya Prada, who also contested on an SP ticket.
Her husband, Nawab Syed Zulfikar Ali Khan Bahadur, belonged to the Rohilla dynasty and was popularly addressed as ‘Mickey Mian’. He was killed in a freak road accident in 1992 while returning from New Delhi to Rampur.


Noor Bano won the 1996 and 1999 Lok Sabha polls, but her electoral battles with Jaya Prada in 2004 and 2009 ended in defeats.


Among the 18 Muslim women, Bengali actress Nusrat Jahan Ruhi also broke a number of glass ceilings as she went on to win the Lok Sabha polls on a TMC ticket in 2019.


In the current Lok Sabha, there is just one Muslim woman MP, and that is SP’s Iqra Hasan Choudhury. From earning the distinction of being one of the youngest MPs after defeating a veteran leader from the BJP to becoming the centre of social media discussion as a young, London-educated Muslim woman leader, Iqra Hasan has appeared to have carved out a space for herself in the public imagination.


In his foreword to the book, Congress MP Shashi Tharoor writes, “Nearly seventy-eight years have passed since that portentous stroke of midnight on 15 August 1947, when Pandit Jawaharlal Nehru proclaimed a ‘tryst with destiny’ and India awakened to ‘life and freedom.’ …Yet even after almost eight decades, a shameful reality, which should deflate our self-congratulatory fervour over our democratic track record, still haunts us.”


“Not everyone has found ‘utterance’ in the world’s largest democracy, many of whose towering leaders eulogize it as the ‘Mother of Democracy.’ This self-serving description is enabled, in part, by a too-pliant news media, an ineffectual civil society and a menaced academic class, so that no one dares point out the irony inherent in the claim,” Tharoor says.


“Although we depict India as a doting mother nurturing and nourishing a clamorous, combative and chaotic republic, corrupt and inefficient, perhaps, but nonetheless flourishing, the truth is that throughout our democratic history, we have consistently failed our women citizens: failed to afford them, in the thoroughfares of our country, a life of dignity and decency,” he says. (Agencies)

source: http://www.dailyexcelsior.com / Daily Excelsior.com / Home> Latest News / by DailyExcelsior.com / book pix edited: sapnaonline.com / July 20th, 2025

2022: 10 must-read stories on Muslim women

INDIA :

Influential Muslim Women of 2022

As we gear up to bid goodbye to the year 2022, here’s an about-turn to look at the most influential Muslim women who with their girt and strength have embedded their names in history.

Meet Mehr Sheikh from being a news anchor working with a company in Noida, Uttar Pradesh, to setting up her office in front of the same company, she has come a long way. She is presented as one of India’s youngest mainstream female motivational speakers, founder-director of Papr Network, and Editor-in-Chief of Nikology, a YouTube channel with nearly 2 million subscribers.

From being routed in regular corporate life to breaking the barriers and taking running as a full-time profession Sufiya Sufi set many records. From being the fastest female to run the Indian Golden Quadrilateral Road in 6 days, 12 hours, and 6 minutes to taking up the challenges of running continuously 200 km in Qatar and later running across the globe she has come a long way.

With many beauty pageants coming back to India in 2022, Tabassum took the podium a notch up when she represented India as one of the jury members in a beauty event held in South Korea’s Seoul

In the field of sports, Nikhat brought laurels to India as apart from winning the gold at the world championship, she won gold at the National Championship, the CWG and the Stranjde Memorial championship.

Do not marry your sisters, daughters, and other relations to men as their second wives or to those who are inclined on marrying another woman for no reason.” Hundreds of Muslim women unanimously passed the above resolution moved by Begum Jahanara Shahnawaz at the 7th All India Muslim Ladies Conference in 1920.

The All India Muslim Ladies Conference was established in 1914 under the presidentship of Begum Sultan Jahan, the ruler of Bhopal, and the leadership of women like Begum Waheed, Abru Begum, and Begum Shafi to bring social, educational, and economic reforms among Muslim women. Within six years of its inception membership of the Conference increased from a few dozens to hundreds. These women raised money to open and maintain girls’ schools in different parts of India and formed a public opinion in support of education.

Apart from the white robe of a doctor and the operation theatre, Dr. Jahanara Begum, a prominent obstetrician of Assam, also dons colourful costumes and has a wide stage to perform. Away from the hospitals and clinics, Dr. Begum has made theatre a part of her life despite her hectic professional schedule. While she has healed thousands of people as a doctor, she has also impressed numerous playwrights and audiences as an actor. 

Syeda Salva Fatima – Amazed at her confidence, he decided to give wings to her dreams and she was enrolled in the Andhra Pradesh Aviation Academy in 2007. Despite failures, she remained undeterred and finally completed her training. She logged in 200 hours of flying in the Cessna 152 aircraft and 123 Hours of solo flight. She says,My best moment was when I flew for the first time. Also, every time I fly the big bird Airbus 320 in command, that’s the best feeling ever!

Farida Jalees, the founder of Lucknow Mahila Sewa Trust, who had boldly four startups during the Covid-19 lockdown to sustain the livelihoods of some 2.5 lakh women associated with her self-help group, said, “we have never felt these two (festivals) are different. We endeavor to make Jeevika Bakers viable and for this, I have been making use of every festival to sell baked foods under a canopy in marketplaces.”

Dr.Muhammad Raziul Islam Nadvi is a renowned Urdu author advocates Muslim women’s participation in mosques and namaz

Naseem Shafaie, the only Kashmiri woman to get the Sahitya Akademi award and the recipient of this year’s State Award for Literature rues that the Kashmiri language is being ignored by natives who prefer to speak with their children in Urdu (Hindustani) and not in their mother tongue. She laments that the language was not getting due treatment by its natural speakers. “Let all read it and be it our language,” she told Awaz-the Voice. She said there is a general trend among people in Kashmir to speak in the Urdu (Hindustani) language to their children at their homes.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Shaista Fatima, New Delhi / December 29th, 2022

Patent for ‘Device for Monitoring Gynaecological Disorders’ published

Mangaluru, KARNATAKA :

Developed by KMC Mangalore team led by Dr. Haroon, Dr. Sameena, Dr. Chiranjith

Mangalore: 

A patent application for a groundbreaking medical device, Device for Monitoring Gynaecological Disorders, has been officially published, marking a significant achievement for the team of doctors and student inventors from Kasturba Medical College (KMC) Mangalore.

The device is designed to enhance early detection and diagnosis of gynaecological disorders. It incorporates a flexible probe, a rotational brush for effective sampling, and an enzyme-coated detection system, improving precision and efficiency in clinical examinations.

The innovation is credited to Dr. Haroon H, Dr. Sameena H, and Dr. Chiranjit Ghosh from MIT, along with student inventors Krisha Janaswamy, Shashank Sanjay, Adithya Harikrishnan Namboothiri, and Shubham Bhusari.

The official Twitter handle of KMC Mangalore also recognized the accomplishment, congratulating the team for their work in medical innovation.

Dr. Haroon is son of M. Hussain and late Akhila Begum from Arehalli village in Hassan while Dr. Sameena Haroon is daughter of KA Sadiq and Maimoona.

https://twitter.com/KMC_Mangalore/status/1896526335897727289/photo/1

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / March 03rd, 2025

AMU Junior Resident Doctor Bags Best Paper Award at National Event in Mumbai

Aligarh, UTTAR PRADESH :

Dr. Fasna K receiving the best paper award at Mumbai

Aligarh:

Dr. Fasna K, a Junior Resident-III in the Department of Pediatric and Preventive Dentistry, Dr. Z.A. Dental College, Aligarh Muslim University got the Best Paper Award at the 21st National Postgraduate Convention of the Indian Society of Pedodontics and Preventive Dentistry (PedoSoch 2025), held in Mumbai, recently.

Her Guide, Prof Saima Yunus Khan, Chairperson of the department congratulated Dr. Fasna on the achievement.

source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards> Latest News / by Radiance News Bureau / February 05th, 2025