Tag Archives: Tippu Sultan

Tipu Sultan’s sons engineered the Vellore Mutiny

Srirangapatna (Mysore) KARNATAKA :

Tippoo Sultaun delivering to Gullum Alli Beg the Vakeel his sons who are taking leave of their brother previous to their departure from Seringapatam (1793) Painting by Henry Singleton

“The Christian drummers were seized, taken to the palace where Tippu’s sons were confined, and made to beat the “general” ; lights flashed in the palace, refreshments were brought out; a mob of sepoys called on the princes to place themselves at their head; Tippu’s own flag, green stripes on a red field, was nailed to the flagstaff. Prince Muizuddin (son of Tipu Sultan) ordered his horse to be saddled, and told off a party of sepoys to go and seize the principal hill fort; when that was captured and the dead body of Colonel Marriott, paymaster of stipends, brought before him, he promised he would mount his horse and ride through the native town proclaiming the restoration of the Mahommedan power.”

A Slice of History

This is the account by Colonel Alfred Keene of the night of 10 July 1806 at Vellore. The rising, popularly known as the Vellore mutiny, was a dress rehearsal of a sort of what would happen in May 1857 at Meerut.

Keene pointed out, “In the mutinies of Vellore and the greater one of 1857, two points of similarity stand out prominently. In each is the unreasoning fear of an attack on the institutions of religion and of caste; for the greased cartridges in the latter mutiny had as much to do with the outbreak as had the new head-dress in 1806, and the presence of the remnants of the Moghul Dynasty at Delhi acted in 1857 precisely as had the presence of Tippu’s family at Vellore in 1806.”

After the fall of Tipu Sultan in 1799, the English East India Company shifted his children to Vellore. In early 1806, the Commander-in-Chief ordered a new headgear and, the removal of beards, tilaks, earrings, or any mark of caste identity.

The Indian sepoys of the 2nd Battalion 4th regiment showed dissatisfaction in May 1806 and disobeyed the orders. These sepoys were tried in army court and 21 of them were found ‘guilty’. Of them, one Hindu leader and other Muslims were discharged from the duty and sentenced to receive 900 lashes each. The other 19 were not discharged but ordered  500 lashes each. The order was passed on 29 June and published to the army on 2 July 1806.

The wife of a serving English officer at Vellore, F. W. Blunt, wrote in a letter to her family in England, “Nine of the ringleaders, as they were called, were brought down to Madras and here passed publicly through the streets in irons, destined to receive the most dreadful military punishment…… The nine men in irons awaiting a most severe punishment was made use of by the sons of Tippoo, who have been kept prisoners in the Palace at Vellore since the taking of Seringapatam and served to ripen a design that had been long formed. A conspiracy was formed by the Sepoys to murder all the Europeans and take possession of that Fort.”

Tipu Sultan

On the night of 10 July 1806, Shaikh Kasim, a sepoy, led the English East India Company sepoys in starting a general massacre of the English troops.

Lt. Col. W. J. Wilson in ‘History of the Madras Army’ wrote, “The sepoys went away shortly afterward, and were heard to call out “Come out, Nawab, come out, Nawab, there is no fear.” This was supposed to be addressed to Futteh Hyder, the eldest of the four Mysore Princes.”

Of the 372 Englishmen present at Vellore, 128 were killed that night by the Indian sepoys. The English flag was replaced with the flag of Tipu Sultan, which was handed over by Moizuddin, the eldest son of Tipu. He was proclaimed the leader of the revolutionaries.

Though the immediate cause was the headgear and other orders, the revolt had been planned for a long time. Charles Macfarlane wrote, “The splendour which the sons of Tippoo were enabled, by the liberality of the Company, to keep up, attracted a continual influx of visitors, including all that came to Vellore from the countries which had once belonged to their father. Among these men were very many who had lost by the change which had taken place in Mysore, who hated the tranquillity which we had introduced into their country, and who longed for the old days of rapine and violence. It is believed that these desperadoes contributed to a regular conspiracy and facilitated the execution of the daring design.

It is said that the confederates intended that all who were brought to join in the insurrection should act upon a preconcerted plan, which had been digested and privately circulated by some of the turbulent Marawa chiefs; and that in connection with these desperadoes were some few Frenchmen, disguised as fakeers or dervishes, who went about the country inveighing everywhere against the English as robbers and tyrants. It is also stated that placards were fixed up within the mosques and Hindu temples, where Europeans never entered, to excite a general spirit of revolt among the whole native population of Madras.”

The English Government set up an enquiry commission headed by Major General Pater which submitted its report on 9 August 1806. The report said, “There are two principal causes which appear to us to have led to the mutiny. The late innovations in the dress and appearance of the sepoys, and the residence of the family of the late Tippoo Sultan at Vellore.”

Sir J. F. Cradock, the Commander-in-Chief, disagreed with these findings and argued in his submission that change in dress was a pretext and the real objective was to restore the rule of Tipu Sultan’s family. 

The Court of Directors after the investigation declared that the “immediate cause of the discontent among the sepoys was the introduction of certain innovations in their dress, which were offensive, and, as they held, degrading to them; and that the captive sons of the late Tippoo Sultan, with their adherents and abettors, took occasion, from the dissatisfaction of the sepoys, to instigate them to insurrection and revolt, with the view of effecting their liberation, and the restoration of the Mahomedan power.”

The mutiny was suppressed by noon on 10 July. Colonel Gillispie stationed at Arcot came to rescue the Englishmen at Vellore before 7 am. His forces, which also included Indian sepoys, killed more than 500 Indians in the fort within a few hours.

At least 15 English officers including, Colonel Fancourt, H.M.’s 34th regiment, commanding the garrison, Lieutenant-Colonel McKerras, Captain Willison and Lieutenants Winchip and Jolly of the 23rd, Captain Miller, Lieutenants O’Reilly, Smart, and Tichbourne of the 1st, and Lieutenants Eley and Popham of the 69th, Mr. Mann Deputy Commissary of Stores, Mr. Gill Conductor of Ordnance, Mr. Smith the Military Paymaster and Major Armstrong of the 16th N.I. were killed.

Among the captured sepoys, six were blown away with cannon guns, five were shot by firing squads, eight were hanged, and several others were transported for life. Out of the retainers of Mysore Princes, one was sentenced to death, two to transportation for life, one to imprisonment for life, and one to imprisonment for ten years. The sons of Tipu Sultan were sent to Kolkata with stricter vigilance.

Lord William Bentinck, Governor, and Sir J. F. Cradock, C-in-C, were removed from their respective offices by the Court of Directors.  

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / July 10th, 2025

Khader Khan Khaisighi : A Slice of Kodagu History

Kodagu, KARNATAKA:

by Dr. Rekha Chinnappa.

Hyderali had an edge over the competition for the throne between the Haleri and Horamale branches of Ikkeri dynasty after the death of Mudduraja and Muddaiah raja. In the Haleri branch Lingaraja was fighting for his nephew Appajiraja and in the Haramale branch, Mallaiah arasa for his son Devapparaja. Finally, Devapparaja was coronated.

In this circumstance, the disappointed Lingaraja sought refuge from Hyderali along with his nephew Appajiraja and his sons which included his son Veerarajendra Raja. Hyderali took advantage of this situation by using Lingaraja as the spy. Hyder captured Kodagu and got Devapparaja and his family killed in 1774. This extinguished the Horamale branch.

As per the understanding, Lingarajendra-1 was coronated but remained the puppet of Hyder until his death in 1779. At this time, Lingarajendra’s son Veerarajendra being a minor was forcefully shifted by Hyder to Goroor. This was convenient for him to take control of the Kodagu administration through Karnik Subbarasaiah.

Hyder’s autocratic attitude in administration was disliked by the people of Kodagu. Hence they resisted his rule by various kinds of protests. Due to ill health, Hyderali died in 1782. This resulted in his son and heir Tippu sultan assuming the throne. Tippu’s rule was oppressive and this made the situation worst for the people of Kodagu. Eventually, they chose to bring back Prince Veerarajendra, who had been shifted to the Periyapatna prison from Goroor. He was to reinstate the peaceful administration of Kodagu.

Veerarajendra’s close associate Kulleti Ponappa, Hombale Nayaka, Appanarvanda Achaiah, Pattachervanda Bolakka and few other people of Kodagu set out to secretly release Veerarajendra from the prison. The warden of the Periyapatna prison was Khadher Khan Khaisighei. He was a Saurashtrian trader from Afghanistan in India on a trade contact. He was upright and empathetic individual and was sensitive to the ongoing affairs. He aided the Kodagu folks to get their prince out of a six year long imprisonment.

This became the major turning point for Veerarajendra to re-establish the rule of the Haleri dynasty in Kodagu. Soon after his release, Veerarajendra along with his Kodagu army resisted the strong determination of Tippu Sultan to capture Kodagu. The Kodagu army was brave and strong but were not very experienced in organized battle. Hence, they began setting plots in the routes of the enemy through forests and other mountain areas. This ousted the authoritative administration of Tippu who had gained an edge over the natives of Kodagu by pledging themselves in the territory.

While Tippu sent troops under various commanders to capture Kushalnagar, Beppunad and Bhagamandala forts of Kodagu, the Kodagu army won over the Sultans and Veerajendra Raja got Kushalnagar, Beppunad and Bhagamandala forts under his control.

While only Madikeri fort was in control of Tippu Sultan, the Kodagu troops way laid the routes and blocked all the provisions going there. During monsoon, when shortage of supplies was inevitable Tippu sent the necessary provisions under the leadership of Khadher Khan Khaisighei. They were attacked in Kushalnagar and captured by the Kodagu army. Veerarajendra Raja was obliged to release Khadher Khan Khaisighei out of immense gratitude towards him. His memory flashed back to his release from the Periyapatna prison. Khaisighei was also instrumental in protecting his sister when she was attacked by the muslim authorities.

However, Khader Khan Khaisighei’s loyalty was pronounced when he turns down the Raja’s favor, initially. Later on, he accepts the favor and requests that the provisions be delivered to the Madikeri fort and returns to Periyapatna. Thus, Veerarajendra Raja gains control of the territory of Kodagu.

Certain areas in Kodagu was commanded by Paleygars/nayaks. After the fall of Udichanda Palegar in Bilgunda, his property was gifted to Khadher Khan Khaisighei by Veerarajendra Raja. This gift was based on service jhagir under puthra parampara. Henceforth, they were the permanent residents of Bilgunda, living in their Aiynmane beside the Bhadrakali Village temple. This Aiynmane has all features of traditional Kodagu aiynmane.

The lineage of Khader Khan Khaisighei has been enjoying the thakkame and they decorate the respectable seat at the Hoskote Kolemandh reserved for various thakkas. Without overbearing the religious attitude they participate wholly in all the village activities including the festivals – Bhadrakali Namme and Eshwara Namme of the Bilgunda Village.

The Kodagu socio-cultural practices are followed by them celebrating the Kailmurtha and Puthari festival to the present day. These festivals are the celebration of the completion of several stages of paddy cultivation, which was the only source of traditional livelihood of the land. The thakkame of Puthari had been of the Kaisighei and is followed by his progeny now by Kaleemula Khan, the third generation.

The procession for cutting the sheaf begins at their house along with traditional fervor. The sheaf is reaped from Shafila Khan’s paddy field, where he fires the gun symbolizing the beginning of harvest. Later, the sheaf is taken to the temple and their respective homes.

Embracing Islam they have blended into the socio-cultural practice of the land they have inherited. This matured outlook has disseminated peace and harmony in and round Bilgunda Village.

source: facebook.com/ptbopanna.palangada