Tag Archives: Dr Asad Faisal Farooqui

Celebrating a Century of Educational Book House: An Enduring Legacy of Literature and Learning in Aligarh

Meerut / Aligarh, UTTAR PRADESH :

Responding to this need, Abdul Shaheed Khan, an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925, named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape.

Aligarh Muslim University, renowned as a beacon of knowledge and service to the nation, has nurtured multiple institutions dedicated to education and culture since its inception. Among these, the Educational Book House (EBH) stands out as a distinguished establishment, symbolizing a century of dedication to the dissemination of literature and learning.

Established in 1925, EBH is more than an ordinary bookstore; it holds a revered position among bibliophiles, scholars, and literary circles both nationally and internationally. Over the past hundred years, EBH has played a pivotal role in spreading the literary and academic works of Aligarh across a broad audience, ensuring its legacy endures today. Its contribution to the development and promotion of Urdu language and literature is of profound importance in the history of book publishing

Historical Roots of Book House at Aligarh:

The story of Book house in Aligarh is intertwined with the visionary efforts of Sir Syed Ahmad Khan (1817-1898) and his pioneering movement to elevate Muslim education in India. As early as 1888, Sir Syed aimed to establish a bookstore in Aligarh to serve the students and teachers of his educational institutions.  He launched a campaign to establish a bookstore in Aligarh and even raised funds for this purpose.  An advertisement in the Aligarh Institute Gazette dated 7th July 1888 announced the opening of a bookshop: “Aik Tijarti Dukan Kitabon aur Stationary yani Saman Nosht wa Khwand Kay Farokht Ke Aligarh Mein” – a commercial shop for books and stationery in Aligarh. (see AIG, 7th July 1888)

This initial venture was called the “College Book Depot” which quickly became a vital hub for literature, academic materials, and stationary. It functioned as a bridge connecting scholars, students, and the wider community, fostering a culture of learning and intellectual curiosity in Aligarh. The original depot thrived under the stewardship of Mir Wilayat Hussain (1862-1949) but faced decline after his retirement in 1920, eventually closing down. (see Aap Beeti ya MAO College Ke Kahani, Mir Wilayat Hussain Ki Zubani, Sir Syed Academy, Aligarh, 2024, p.126).

The Birth of EBH

The establishment of Aligarh Muslim University in 1920 created a renewed demand for a dedicated bookstore that could cater to the needs of students and faculty alike. Responding to this need, Abdul Shaheed Khan (1898-1968), an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925 near Fuller Road, close to Tasweer Mahal. He named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape. His vision was to provide affordable and accessible academic books and stationery, supporting the educational aspirations of students and teachers.

Abdul Shaheed Khan, Founder EBH

Moving to Shamshad Market:

In 1928, Sahibzada Shamshad Ahmed Khan (1888-1954), son of eminent educationist and vice-chancellor of AMU, Sahibzada Aftab Ahmed Khan (1867-1930), built a bustling commercial complex known as “Shamshad Building” in civil line Aligarh near AMU. This market was designed to serve the needs of the university community and local residents, housing shops for tailoring, groceries, milk, bread, bicycle repairs, and more. A mosque was also constructed within the complex, serving as a spiritual and community center.

Recognizing the importance of proximity and accessibility, Sahibzada Shamshad Ahmed Khan requested Abdul Shaheed Khan to relocate EBH to this new marketplace. The bookstore shifted there in 1929, anchoring itself within a vibrant hub of activity. This move significantly increased EBH’s visibility and accessibility, making it a central point for students and scholars seeking academic and literary materials.

The Aligarh Magazine (1929-30) praised Shamshad Market as a vital institution, emphasizing how it simplified the lives of students by providing essential books and stationery close to their place of study. In an editorial note, editor write:

“The Shamshad building has undoubtedly rendered an invaluable service to the student community of the University, for all the requirements of the students are to be found in the shops contained in the building and they have no more to worry themselves by running down to the city to fetch even the most ordinary things of everyday use. Sahibzada Shamshad Ahmad Khan deserves the thanks of all those whose life has been made easy and pleasant by the erection of this splendid building and we most cordially congratulate him on this.” (see Editorial Notes, Aligarh Magazine, 1929-30, p.11)

According to renowned historian Prof. Iftikhar Alam Khan, in his authoritative work “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, the Shamshad Building was constructed in 1929 at a cost of Rs. 30,000, financed by Sahibzada Shamshad Ahmed Khan’s mother. The building housed 18 shops, including EBH, and was a bustling center of commercial and cultural activity.

EBH’s shop within this complex charged the highest rent—Rs. 31—indicating its prominence and importance in the market. Its strategic location made it an essential resource for students, teachers, and literary enthusiasts, solidifying its reputation as a hub of education and culture. (See “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, EBH, Aligarh, 2006, pp. 161-165)

Early Contributions to Literature and Publishing:

Even before India’s independence, EBH distinguished itself as a publisher committed to a broad spectrum of subjects. Unlike many publishers focused solely on literature or religion, EBH ventured into publishing works on children’s psychology, social sciences, philosophy, history, linguistics, and sciences. Its publications catered to the academic community and the general public, fostering a culture of knowledge dissemination. Notable early publications included: “Kainat Adab” by M. A. Hameed Alig (1935) editor Nazara Meerut,  “Ahsan-ul-Intikhab’’ by Ahsan Marehrawi, “Makhzan Adab” by M. A. Shahid, “Sukhna Nau”“Husn-e-Intikhab’’ by Abdul Jaleel Kidwai,  “Delhi Ka Ek Madar Akhiri Mushaira” by Mirza Farhatullah Beg, “Dastan Rani Ketki Aur Kanwar Uday Bhan Ki” by Syed Inshallah Khan Insha, “Bachhon Ki Tarbiyyah” by Musarrat Zamani, “Al-Aqeedah Al-Hasna” by Molvi Sham and Maulana Abdussalam etc.

These works reflected EBH’s commitment to educational and literary growth, providing resources that supported scholarly pursuits and cultural development.

Post-Independence Challenges and Resilience:

The partition of India in 1947 was a tumultuous period that resulted in massive migrations and upheavals. Many families left their ancestral homes, but Abdul Shaheed Khan chose to remain in Aligarh. His son Asad Yar Khan says that just after independence many of his father’s relatives and friends asked him, he also migrate to Pakistan, but Professor Rashid Ahmed Siddiqui and Dr. Aale Ahmad Suroor advised him to continue his work from here, thus his father put this idea out of his mind.

His dedication ensured that EBH continued serving the community, moving from Shamshad Market to the Conference Market in 1951 to accommodate expanding operations.

In this period, EBH expanded its publishing activities further. It published influential titles on Indian politics and governance, including Dr. Hashim Kidwai’s “Jhamooriya Hind” (1951), which analyzed India’s political system and constitution. Apart from Jhamooriya Hind, some of his titles are: Mubadiat Ilm Madniat (1951), Duniya Ke Hukoomatain(1961), Mubadi Siyasiyat (1971), Tareekh-e-Afkar siyasi (1982), Usool-e-Tammaddun, Usool-e-Siyasiyat (1988).

An Advertisements of book highlighted the importance of such works for students, scholars, and policymakers appeared in Weekly Jhamoor Aligarh dated 26th December 1955 states:

“In the book under consideration, the author has described the modern constitution of the Republic of India, all the essential things related to the constitution have been included in it. This book has done a great job not only for students but also for those interested in Indian political science. Sadq, Maarif, Jamiyat, Tanveer and Jamhur in their reviews congratulated the author for publishing this useful book.  Dr. Syed Mahmood, Minister for Development, Government of Bihar, and Professor Haroon Khan Sherwani, Head of the Department of Political Science, Osmania University, have liked it very much.”

Supporting Urdu Education and Literature:

A vital aspect of EBH’s mission was promoting Urdu language and education. The bookstore provided textbooks for institutions such as Jamia Osmania, Hyderabad, Aligarh Muslim University and Jamia Urdu, Aligarh and collaborated with teachers from Aligarh Muslim University to develop curricula that emphasized Urdu literature and linguistics.

This support helped to sustain and foster Urdu’s growth as a language of scholarship and culture across the region.

Asad Yar Khan

Following the death of Abdul Shaheed Khan in 1968, his sons, Asad Yar Khan (b. 1941, famously known as Kaptan Sb. as he served the Captain of Horse Riding in AMU several years) and Ahmed Saeed Khan (b.1948, affectionately Bhayya of all known people), inherited the legacy. Under their leadership, EBH grew into one of the most respected Urdu publishing houses in the subcontinent. They enhanced the quality of printing, expanded their catalog to include works of eminent poets, scholars, and political thinkers.

Ahmed Saeed Khan

Works of Prominent literary figures such as Iqbal, Faiz Ahmed Faiz, Khalifa Abdul Hakeem, and Ghulam Sarwar published and promoted through EBH, significantly contributing to the Urdu literary renaissance.

It also published works of  Wazir Agha, Abu Lais Siddiqui, Hassan Askari, Masood Hussain Khan, Akhtar Ansari, Syed Abdullah, Khaliq Ahmed Nizami, Muhammad Hashim Kidwai, Vaqar Azeem,  Majnoon Gorakhpur,  Ateeq Ahmad Siddiqui, Ibadat Barelvi, Raza Ali Abidi, Qurratul ain Haidar, Aal-e-Ahmad Suroor, Khurshid-ul-Islam,  Abdul Qadir Sarwari, Waheed Quraishi, Athar Parvez, Zaheer Ahmad Siddiqui, Khadeeja Mastoor, Ziauddin Alvi, Abdul Mughni, A.A. Hashmi, Rasheed Hasan Khan, Masood Hasan Khan, Masood Hassan Rizvi, Shaharyar,  Manzar Abbass Naqvi,  Mirza Khalil Beg, Abul Kalam Qasmi, Iftikhar Alam Khan, Asghar Abbas, Surraya Hussain, Sagheer Afrahim etc.

The Literary Magazine “Alfaaz”: A Cultural Milestone:

In 1975, Asad Yar Khan launched “Alfaaz”, a literary magazine dedicated to Urdu literature. Edited initially by Abul Kalam QasmiAlfaaz became a vital platform for poetry, literary criticism, and cultural dialogue. It provided a space for emerging writers and established intellectuals to exchange ideas, debate, and showcase their work.    

The magazine’s editorial board included notable scholars such as Khurshid-ul-Islam, Khalil-ur-Rehman Azmi, and Naseem Qureshi. Over nearly two decades, Alfaaz played an essential role in nurturing Urdu literature, fostering new talent, and preserving the cultural heritage of Urdu language and thought.

Personal Reflections:

The author’s personal association with EBH began in 1995, when as a seventh-grade student, he first visited the bookstore to buy storybooks and magazines. Over the years, this relationship deepened, leading to interactions with notable scholars, poets, and literary figures, including Professor Hashim Kidwai, Professor Mushir-ul-Hasan, Professor Qazi Abdul Sattar, Manzoor Hashmi, Professor Abul Kalam Qasmi, Qurban Ali (BBC Hindi), Tariq Hasan (Prominent Journalist), Mirza Masood Beg (Prominent Linguists) and many others.

In 2016, EBH published the author’s book on Aligarh’s journalism, “Aligarh Ke Urdu Sahafat”, a testament to their ongoing support for young writers and scholars.

Celebrating a Century of Service:

Today, as EBH celebrates its hundred years of existence, it stands as an integral part of Aligarh’s intellectual and cultural heritage. The dedication and honesty of Late Abdul Shaheed Khan and later his sons have made EBH a symbol of Urdu literature’s resilience and growth. Their efforts to promote Urdu, support education, and foster literary excellence have left an indelible mark on the Urdu circle.

A Legacy for the Future:

It is hoped that EBH continues to serve as a beacon of literary and educational excellence, nurturing new talents, publishing significant works, and promoting the Urdu language. As it celebrates a century of remarkable service, the entire community extends heartfelt congratulations and best wishes for its future endeavours.

The Educational Book House’s journey over the past hundred years stands as a shining example of dedication to knowledge, culture, and language. Its legacy is a reflection of the enduring power of literature to unite, educate, and inspire. May EBH continue to flourish and illuminate the path of learning for many more generations to come.

source: http://www.heritagetimes.in / Heritage Times / Home / by Dr Asad Faisal Farooqui / July 27th, 2025

Athar Siddiqui breaks away from tradition and pens some highly evocative sketches

Sahranpur, UTTAR PRADESH / NEW DELHI :

The evocative recapitulation of eminent personalities provides a quick, candid, exquisite and scrupulous portrayal of those who retain their abiding presence without being physically present in the world.

The unprecedented acceptance of monolingualism has put a big question mark on the existence of numerous languages through which people stitch up a warm social rapport and seek to fulfill their cultural aspirations. India, an awe-inspiring repository of innumerable dialects, languages and different linguistic traditions, finds it nerve-racking to carry through the challenges thrown open by the technology-savvy language-English. The domination of English has taken a heavy toll on regional languages, and Urdu, once considered a significant link language, is no exception. Though Urdu is widely used as a spoken language, and its sensitively rendered poetry gets across the country, its script has been fading away with bewildering speed.

It aches much to realize that the popularity draws its sustenance from its oral rendering, and familiarity with its distinct script has been melting away steadily. Barring some notable exceptions, only faculty members and research scholars associated with various departments of   Urdu of the universities and colleges use Urdu as the medium of trifling academic discourse. At a time when Urdu faces the threat of obsolescence,   the gleam of hope emerges from the citadel of learning, Aligarh, where academicians not belonging to humanities draw on Urdu to initiate a perceptive discourse on a plethora of issues without bringing rhetorical flourish into play.

Professor Saeeduz Zafar Chagatai (Physics), Professor  Faseeh Ahmad Siddiqui (Chemistry), Professor  Athar Siddiqui (Zoology), Professor Shaan Mohammad (Political Science), Professor Iftikhar Alam Khan (Museology), Professor Zilur Rehman (Unani Medicine), Professor Mohammad Sajjad( History ), Professor Zafar Mahfooz Nomani (Law) Dr Asad Faisal Farooqui (Mass Communication) and the like seek to strengthen non-fiction prose in Urdu.

Autobiography, memories, diary, letters, sketches and anecdotal scrolls are much-adored genres of non-fiction prose, but in Urdu, they usually betray a strong sense of gushiness and sickening self-adulation. The preponderating narrative of reminisces does not go well with the celebrated author, Professor Athar Siddiqui, whose evocative recapitulation of eminent personalities appeared.

The book Rahe wa Rasm-e-Aashnai (sketches and personal memoirs) provides a quick, candid,   exquisite and scrupulous portrayal of those who retain their abiding presence without being physically present in the world.

Professor Athar Siddiqui, a widely recognized scientist, has produced a captivating narrative of his eventful life, Main Keya Meri Hayat kaya, with disarming humility and jotted down travelogues vividly calling attention to down reaching human experiences that frequent foreign travels produce. Interactive media frequently carry intriguing stories featuring commonplace occurrences. The stories with a strong sense of moral tutoring dished out by the digital world need to be shared with non technology conversant Urdu knowing people.

He left Professor Athar Siddiqui to supplement what had been missing and started translating these pulsating stories into Urdu. It was left to Professor Athar Siddiqui to supplement what had been missing, and he translated these pulsating stories into Urdu.

Tahzibul Aklaqh, a prestigious periodical launched by Sir Syed in 1870, started serializing it with a suggestive title Hairat Sarai Ki Kahaniyan (The stories of wonderland), and two volumes of these laconic and absorbing stories have appeared so far.

He meticulously edited two autobiographies of two illustrious alums of Aligarh Muslim University–Dr. Sheikh Mohammad Abdullah (founder of women’s college, AMU) and Nawab Ahmad Saeed Khan Chattari ( former Governor of Uttar Pradesh). He had astutely done over translating books on Shaheryar and Musa Raza.

Athar Siddiqui’s recently published book, Rah-o-Rasam-e – Aashnai,” creatively maps out the accessible and unchartered terrains of thirty-five personalities in candour-driven idiom, and he hardly holds with the popular notion that put a lock on showing the slightest discourtesy to the deceased. The author asserts, “It is widely mentioned that the sketch writer must not use any indecent or improper word for those resting in the peace. If this sort of exhortation is adhered to, then the sketch, personal article and memories will be read as appreciation and admiration-filled text. If history writing sticks to this principle, then the authentic history of any period could not be produced. I do not buy this argument.”


The subtle wised-up mélange focuses on nine creative writers such as Shahryar, Iqbal Matin, Sajida Zaidi, Qazi Abdus Sattar, Professor Mukhtar Uddin Arzoo, Syed Hamid, Lateefuz Zaman and a couple of close relatives, teachers, friends and former vice-chancellors.

Iqbal Matin, whose awe-inspiring artistic sensibility could not get him the recognition across the country he fully deserved, has come in for a  refined exploration. Athar Siddiqui’s reminiscence is peppered with unusual but fascinating details about the author. The author living in Aligarh tried desperately to contact Iqbal Matin (Hyderabad) when the letter was the preferred communication medium. He realized that his letters were not delivered to the addressee, who was prone to change houses. Iqbal changed thirty-five houses and bore testimony to his nomadic lifestyle.

Much has been written on Jnanpith awardee and prominent poet  Shahryar but a comprehensive and insightful article highlighting his distinctive personal traits and oeuvre is still looked-for. The piece titled  “Shahryar as a man and poet” fills the bill with remarkable ease. Athar saheb cites many instances to prove Shahryar’s unflinching loyalty to his friends but never spitting upon the rivals. The voice of modernism with strong traces of neoclassicism, Shahryar never nurtured animosity and did whatever he could for those who looked up to him in their hours of peril. People, even authors and pushover critics tend to read creative texts in the backdrop of personal details; hence when Shahryar suffering from a terminal illness- cancer–composed a couplet; Aasman ab kuch nahi tere karney ke liye/Ham ne sab taiyaariyan karli hain  marne ke liye (O sky,  now you have nothing to do/I have completed all the preparations for dying) it was considered as the affirmation of impending death. Employing critical acuity, Athar saheb mentioned that the couplet has nothing to do with a nagging sense of personal extinction; the poet laments how we perfected the art of self-destruction reflected in the depletion of Ozone layer manufacturing of weapons of mass destruction.

Athar Siddiqui wrote an immensely readable sketch of Qazi Abdus Sattar, a much overrated and pretentious writer who always took pride in using ornate and florid language in his fiction. His novel Tamam Sultan has been described as magnum opus, but it is hardly more than an oft-repeated titillating story of unrequited love. Athar Saheb and Qazi have had close ties for over fifty years, but Qazi was so intemperate that he pulled ties into pieces as Athar could not attend his facilitation function. It was an act of civility to describe this narcissism as uniqueness of personality.

Prof Zilur Rehman, a widely- respected academician of Unani medicine, is a well-known scholar of Urdu, Persian and Arabic and has more than fifty books to his credit. His books, especially on Ibne Sina, Hakim Ajmal Khan, Sir Ross Masood, Hakim Ehshanullah Khan, and Hakim Abdul Moid, got widespread admiration. In addition to discussing his well-documented and invigorating writings, Athar Siddiqui effortlessly unravels his amenable nature and inimitable passion for books and artefacts. He has a collection of over 70,000 and set up a museum and library, Ibne Sina Academy, which has its website.

Seldom does one attempt to spell out what essentially embodies his wife, going beyond the adulation and berating with a sense of objectivity. This nagging edginess seems to have no bearing on Athar saheb, who painted a stirring wordy portrayal of his wife Zakia Siddiqui, a renowned academician and former principal of Women’s College, Aligarh Muslim University.

One tends to agree with the author when he asserts that during the first ten years wife is treated as the beloved; with the birth of children, she takes over the role of the mother. If harmonious marital life continues, she becomes an inseparable friend who hardly gets perturbed, no matter how annoying one becomes. It is all momentary, and the bond of affinity never weakens.

Athar saheb also evocatively narrated his mother’s life story, and he recollects his memories and anecdotes to document her extraordinary considerate nature. Suhail (son) and Taab (daughter) get pat on the head by the caring and unerring father for their abiding sympathy for others.

The book turns attention to a dozen vice-chancellors and pro-vice-chancellors of AMU, such as Dr Zakir Hussain, Bashir Hussain Zaidi, Badruddin Tyabji, Abdul Aleem, Ali Mohammad Khusro, Syed Hamid, Syed Hashim Ali, Wasiur Rehman, Naseem Farooqui, Mahmoodur Rehman, Hamid Ansari and Abul Hasan Siddiqui.

The author’s appraisal of them looks convincing, but occasionally subjectivity surfaces. The assortment of sketches offers a discerning peep into the life of all who impressed the author. The nuanced and readable prose is used impeccably, and Athar Siddiqui deserves accolades for producing such picturesque vignettes.

Shafey Kidwai is an Indian academic, communication scientist, translator, columnist, and author. He is the chairman of the Department of Mass Communications at Aligarh Muslim University.

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Shafey Kidwai / September 26th, 2025

Ather Siddiqi: Journey as a Zoologist, Scholar, and Urdu Literary Maestro

Sahranpur, UTTAR PRADESH / NEW DELHI :

Ather Siddiqi was a researcher of eminence in his field and his research has been nationally and internationally recognised in the scientific world.

Professor Ather H. Siddiqi was born on December 29, 1931, in Saharanpur, Uttar Pradesh. He attained his early education at the Govt. High School, Saharanpur and obtained the degrees of B.Sc. (1950) and M.Sc. (1953) from A.M.U. Topping the university in Science and Zoology, he received two gold medals. He did his PhD in 1956 under the supervision of Professor Babar Mirza from Aligarh Muslim University.

Ather Siddiqi joined the Department of Zoology as a lecturer in 1953. After three years, he joined Purdue University, USA and completed another doctorate in 1958. He became a reader in 1961 and was appointed as a professor in 1977. Prof. Siddiqi also taught at universities in Nigeria and Libya and returned to India in 1980. He served as the Chairman of the Department of Zoology (1985-88) and as the President of the Indian Society for Parasitology. He also served as the Dean of the Faculty of Life Science in 1988-89, finally retiring from his services in 1994.

His scientific work on helminth taxonomy was published by the New York Academy of Sciences in the form of an exhaustive monograph. Despite that, he received his basic training in classical zoology in the early sixties. Later on, he switched to experimental work in parasitology. Ather Siddiqi was a researcher of eminence in his field and his research is nationally and internationally recognised in the scientific world.

Siddiqi’s Immersion in Urdu Writing

Apart from research articles, his popular writing in Urdu started in the 1980s. His first article in Urdu appeared on the life and scientific contribution of his mentor Professor Babar Mirza in the Quarterly “Fikr-o-Nazar” (January 1987). He published two articles in the early years of “Tehzib-ul-Akhlaq”, Aligarh: ‘Ilm-ul-Hayatiat ke Isatiza se Khitab’ (December 1987), ‘Mohammad Babar Mirza-Apnay Chaman ka Aik Deedawar’ (August 1989).

After his retirement in 1994, he devoted himself completely to Urdu writing. His lengthy article, ‘Mashriq say bezar na Maghrib say Hazar Kar’ narrateing the scientific and cultural activities of European countries was serialised in January 2005-June 2006 issues of “Tehzib-ul-Akhlaq”.

Similarly, his Urdu travelogue ‘Saat Haftay Inglistan Main’ (Seven Weeks in England) was published in the June and July 2006 issues of “Tehzib-ul-Akhlaq”. It carried interesting information regarding the scientific and cultural development of England.

His article based on his visit to Spain ‘Undlus Ka Shandaar Mazi’ (The Bright Past of Spain) discussed the scientific and cultural development of medieval Spain.

Ather Siddiqi along with Syed Zillur Rahman, contributed a chapter, ‘Aligarh Muslim University: Development and Progress of Science Teaching and Research, 1877-1947’ in Science and Modern India: An Institutional History, c. 1784-1947 (ed. Uma Das Gupta), Centre for Studies in Civilisation published in 1999.

A Glimpse into his Published Works

He is regularly contributing a literary column ‘Hairat Sarai Ke Kahania’ to “Tehzib-ul-Akhlaq” which consists of the translation of interesting short stories taken from the internet.

Recently, his popular science articles ‘Parasitism: Aik Dilchasp Tareeq Zindagi’ (Parasitism is an Interesting Way of Life) and ‘Yek khuliya Tufailiati Beenariyan’ (Unicell parasitic diseases) appeared in the February 2022 and February 2023 issue, respectively, of the Urdu monthly ‘Aajkal’, Delhi.

After retirement, Ather Siddiqi devoted himself to Urdu writing and authored, translated and edited dozens of books. The names of some of his books are: ‘Kiya aur meri Hayat Kiya’, ‘Lizzat Aabla Pai’, ‘Nishat Aabla Pai’, ‘Hairat Sarai ke Kahaniyan’ (Vol. 1, 2, 3, 4). In 2022, he published “Rah wa Rasam Aashnai”, his last book. He also rendered Retd IAS officer Musa Raza’s book, “Land of Regrets: Kashmir”, in Urdu as “Kashmir Sarzamin Pashemani”.

Ather Siddiqi was one of the best teachers, an internationally acclaimed Zoologist, and a passionate Urdu writer. And above all, he was a wonderful human being. He passed away on 8th November, 2023, in Delhi at the age of 92 years due to old age illness.

References:

 Tehzib-ul-Akhlaq, Aligarh (various issues)
 Science and Modern India: An Institutional History, c. 1784-1947 (ed. Uma Das Gupta), Centre for Studies in Civilisation, New Delhi, 1999.

source: http://www.heritagetimes.in / Heritage Times / Home / by Dr Asad Faisal Farooqui

The Linguistic Relationship Between Unani Medicine and Urdu is Deep-Rooted

NEW DELHI :

New Delhi :

A one-day national seminar titled “The Linguistic Relationship Between Unani Medicine and Urdu” was organized by the All India Unani Tibbi Conference at the Committee Room of Nehru Guest House, Jamia Millia Islamia.

Delivering the presidential address at the inaugural session, Professor Akhtarul Wasey stated that Unani medicine and Urdu share an ancient relationship; it is not just a method of treatment but also a cultural attitude. Chief Guest Professor Khalid Mahmood emphasized that numerous vivid traces of this relationship can be found in Urdu language and particularly in poetry, which help in understanding the mutual connection between Unani medicine and Urdu. Former Head of the Urdu Department at Jamia Millia Islamia, Professor Ahmed Mahfooz, remarked that classical Urdu literature frequently references Unani medicine, and multiple instances of adaptation and benefit can be observed within it.

Objective of the Seminar

The seminar aimed to highlight the historical and linguistic connection between Unani medicine and the Urdu language to strengthen its scholarly tradition and explore possibilities for its promotion through Urdu. Speakers shed light on the Arabic, Persian, and Urdu traditions of Unani medicine and emphasized that Urdu has played a crucial role in making Unani medicine accessible to the masses.

Dr. Khalid Siddiqui, General Secretary of the All India Unani Tibbi Conference and the convener of the seminar, warmly welcomed all attendees and delegates.

Hakim Fakhr Alam elaborated on the objectives of the seminar.

Sessions & Discussions

Various sessions of the seminar featured research papers on the historical texts of Unani medicine, medical literature in Urdu, and its academic and research significance in the modern era. The speakers recommended further systematic organization and digitization of classical and contemporary Unani medical literature in Urdu to ensure that future generations can benefit from this valuable knowledge. Dr. Shahnawaz Fayyaz moderated the inaugural session.

First Session:

  • Chaired by Professor Badarudduja Khan and Dr. Mohammad Mohsin
  • Papers presented by: Professor Ashhar Qadeer, Dr. Afsahul Kalam, Dr. Mustahsan Faizur Rahman Aqdas, Dr. Umair Manzar, Dr. Mohammad Muqeem, Dr. Shahnawaz Fayyaz, Dr. Asad Faisal Farooqi

Second Session:

  • Chaired by Hakim Ashhar Qadeer, Dr. Shabbir Ahmad, Dr. Shah Alam
  • Papers presented by: Dr. Ahmad Saeed, Hakim Fakhr Alam, Professor Abdul Haleem, Hakim Nazish Ehtesham Azmi, Hakim Misbahuddin Azhar, Dr. Safiur Rahman, Dr. Ashfaq Ahmad, Dr. Amanullah

Conclusion

In the concluding session, the organisers expressed gratitude to all participants, speakers, and esteemed guests for making the seminar a success. They reaffirmed their commitment to continuing such academic gatherings in the future to further the promotion of Unani medicine and the Urdu language.

The seminar witnessed the participation of students and faculty members from Aligarh Muslim University, Jamia Millia Islamia, Jamia Hamdard, and Delhi University.

source: http://www.milligazette.com / The Milli Gazette / Home> News> Community News / by The Milli Gazette Online / February 18th, 2025

Dr. Chaudhary Wali Mohammad (1886-1968): Life and Contributions

Feerozpur, PUNJAB / Aligarh, UTTAR PRADESH :

In October 1919, Chaudhary Wali Mohammad joined as the Deputy Secretary in the Educational Department, Government of India.

He was also a member of the Indian Education Service and was instrumental in drafting the Bills of Aligarh Muslim University, Lucknow University, Dacca University, and Nagpur University.

Dr. Chaudhary Wali Mohammad was born in Feerozpur Punjab, on August 18, 1886. He received his B.Sc. and M.Sc. degrees from Lahore College, Punjab. When in 1907, MAO College began science classes under the guidance of Prof. E. Harrison; he joined the College in March 1908 as one of the earliest teachers of Physics. Wali Mohammad was later sent by the MAO College Management to Cambridge England for higher studies in Physics in October 1908, for which he received the Agha Khan Scholarship. He passed Tripos in Natural Science in July 1910. He was the pupil of Noble Laureate Sir J. J. Thomson of Cambridge University. After that, he was shifted to Germany where he received his Doctorate from Gottingen University (Germany) in March 1912.

After returning back to Aligarh in 1912, he resumed his service and served as a professor and the Head of the Department of Physics from 1912-1919. He also served as the Principal of MAO College, Aligarh for a brief stint i.e. from March 1919 to May 1919.

In October 1919, he joined as the Deputy Secretary in the Educational Department, Government of India. He was also a member of the Indian Education Service and was instrumental in drafting the Bills of Aligarh Muslim University, Lucknow University, Dacca University, and Nagpur University.

In 1921, he was appointed as the first professor and the Head of the Department of Physics at Lucknow University at which position he worked till 1945. In the tumultuous phase of 1946, he was appointed the Vice-Chancellor of Osmania University, Hyderabad but he was there only for a brief period. He was also one of the members of the planning committee for the establishment of the National Physical Laboratory approved by the CSIR Governing Council in 1943.

At Aligarh, he had left a big trust for the benefit of the students of Aligarh Muslim University. He established a corpus fund at the MAO College to scholarships to promising young students for research at the best Universities and Institutes in Europe and Elsewhere within our country. At Lucknow University he also started Evelyn Wali Mohammad Gold Medal for the student topped in M.Sc. Electronic.

After partition, he migrated to London in 1948, where he worked for the cause of science education. In 1957, he established the Edith Evelyn Wali Muhammad Trust to support students in pursuing higher research in science, technology, and medicine in various British Universities.

After coming back to India he continued to take great interest in the affairs of Aligarh Muslim University and donated to it both his property and his rare books. The property includes his house Wali Manzil and a piece of land on which Nadeem Tarin Hall is situated.

Besides being a dynamic Physics teacher and administrator, he also took a keen interest in library affairs. When he was in Aligarh, he served as the Librarian in charge at College Library known as Lytton Library. In Lucknow University, besides working on the expansion of the Department of Physics he set up a modern library now known as Tagore Library. He was the President of the All India Library Association.

Chaudhary Wali Mohammad was specialized in spectroscopy, magneto-optics and wireless operations. His research on the hyperfine structure of spectral lines with a littrow mounting spectrograph was a rare achievement for an Indian University at that time. He was one of the earliest to introduce wireless in the post-graduate course in physics in an Indian University. Set up a low-power medium-wave radio transmitter in the Department of Physics AMU for his research on ionospheric reflection.

He was a foundation fellow of the ‘National Academy of Science (INSA). He also worked for the revival of Sir Syed’s ‘Scientific Society’ at Aligarh and served as the Vice President and President of the Scientific Society, Aligarh respectively during the sessions 1907-1908 and 1914-1915. In 1914, he also introduced the ‘Photographic Society’ at MAO College.

He delivered many lectures on various aspects of physics through the platform of Scientific Society. One of his lectures on X-rays which he delivered on 24th June 1908 for the students of MAO College at Strachey Hall was well received by the audience. In 1925, as a fellow of Allahabad University, he also wrote a booklet critically evaluating the condition of Physics education at Allahabad University. The  Aligarh Institute Gazette” published a report on this book in its issue of 4 November 1915.

Chaudhary Wali Mohammad also served as the President, the Physics and Mathematics Section, the Indian Science Congress in 1917. His Presidential address at the Indian Science Congress’s Physics and Mathematics session of the year 1917 was published as Tim-ul-Mraya-wa-al Manazir’ by the Aligarh Institute Press, Aligarh in 1918. His article on physics Uqda Kainat Bazariya Ilm-e-Hayyar’ appeared in Aligarh Monthly in June 1908.

Wali Mohammad’s article on the education system of Cambridge depicting literary and educational activities of the University ‘Cambridge University ke Dilchasp Halat’ was published in the “Aligarh Institute Gazette” on 26th May 1909. His other articles that appeared in the Gazette are: ‘Wilayat ke Akhbarat Kyonkar Chaptay Hain? – London ke Matbat me Aik Din’ (15th September 1909), ‘Sikkay Kaise Mazroob hotay Hain (22nd September 1909), ‘Aik Japani Mudarris ka Dastoor-ul-Amal (22 September 1909), ‘Wilayat me Andbe Bacche kaise Parthe Hain-Andhe Bacchon ke School me Aik Din’ (29, September 1909). An article of him Aligarh College ke Maujooda Halat’ appeared in Aligarh Institute Gazette on 16th March 1919. He died at Aligarh on 24 June 1968.

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References

1. Aligarh Institute Gazette (23 September 1908, 26 May 1909, 6 February 1918, and 4th November 1915),

2. Aligarh Monthly (June 1908)

3. Dr. Chaudhary Wali Mohammad College Ke Pehle Hindustani Principal Aur Mabir-e- Tabayyat by Dr. Asad Faisal Farooqui, Fikr-o-Nazar, Aligarh June 2021

4. Aligarh Muslim University Contributions and Achievements, Duty Society, Aligarh, 1989.

5. The Nine Faculty Gems of Lucknow University, Times of India, November 16, 2019.

6. Website of Indian National Science Academy, Insaindia.res.in Souvenir Department of Physics, Aligarh Muslim University, 2012

7. Indian Library Chronology by PSG Kumar, Allied Publishers Delhi, 2000

8. University Mourns Professor Wali Mohammad’s death, 8 September 1968 Muslim University Gazette

source: http://www.heritagetimes.in / Heritage Times / Home / by Dr Asad Faisal Farooqui / August 26th, 2024