Tag Archives: Indian Muslim Women Leaders

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

INDIA :

18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book

New Delhi :

That women were always under-represented in the Lok Sabha is a known fact, but Muslim women members have been a greater rarity with only 18 making it to the Lower House since independence, according to a new book.


And while dynastic politics may not be conducive for democracy to deepen its roots, it has played a positive part in giving chances to Muslim women, with 13 out of the 18 being from political families.

pix: sapnaonline.com

From royalty to a tea vendor-turned-politician’s wife and from a first lady to a Bengali actress, the 18 Muslim women who treaded the hallowed corridors of power in the Lok Sabha are an eclectic mix, with each of them having an interesting backstory, but one common thread — their path to power was always strewn with struggle and hurdles.


The story of these 18 Muslim women has been chronicled in an upcoming book– ‘Missing from the House — Muslim women in the Lok Sabha’ by Rasheed Kidwai and Ambar Kumar Ghosh.
Kidwai says he wanted to document the profile of 20 Muslim women who made it to the Lower House, but two of them — Subhasini Ali and Afrin Ali — had openly proclaimed that they did not follow Islam.


“Only eighteen Muslim women have made it to the Lok Sabha since the first parliamentary polls in 1951-52. It is a shockingly abysmal figure, considering Muslim women are about 7.1 per cent of India’s 146 crore population. Out of the 18 Lok Sabhas constituted till 2025, five times the Lok Sabha did not have a single Muslim woman member,” Kidwai and Ghosh write in their book, published by Juggernaut and will be released next month.


Equally shocking is the fact that the number of Muslim women elected to Parliament in one tenure never crossed the mark of four in the 543-seat lower house of Parliament, the book points out.
The book also notes that none of the five southern states — Kerala, Tamil Nadu, Karnataka, Andhra Pradesh and Telangana — otherwise known for better political representation than the North and with better literary levels and other socio-economic indicators, have not yet sent a single Muslim woman MP to the Lok Sabha.


The 18 Muslim women who made it to the Lok Sabha include Mofida Ahmed (1957, Congress); Zohraben Akbarbhai Chavda (Congress, 1962-67); Maimoona Sultan (Congress, 1957-67); Begum Akbar Jehan Abdullah (National Conference, 1977-79, 1984-89); Rashida Haque (Congress 1977-79); Mohsina Kidwai (Congress, 1977-89); Abida Ahmed (Congress, 1981-89); Noor Bano (Congress, 1996, 1999-2004); Rubab Sayda (Samajwadi Party, 2004-09); and Mehbooba Mufti (People’s Democratic Party, 2004-09, 2014-19).


The other Muslim women who entered the Lower House are Tabassum Hasan (Samajwadi Party, Lok Dal, Bahujan Samaj Party 2009-14); Mausam Noor (Trinamool Congress 2009-19); Kaisar Jahan (Bahujan Samaj Party, 2009-14); Mamtaz Sanghamita (Trinamool Congress 2014-19); Sajda Ahmed (Trinamool Congress 2014-24); Ranee Narah (Congress, 1998-2004, 2009-14); Nusrat Jahan Ruhi (Trinamool Congress, 2019-24); and Iqra Hasan (Samajwadi Party, 2024-present).


A dominant political figure who made an indelible mark on Indian politics was Mohsina Kidwai.
She not only entered the Lok Sabha but also went on to join the council of ministers and hold several portfolios, including labour, health and family welfare, rural development, transport and urban development.


Another fascinating personality that the book talks about is the wife of Mohammad Jasmir Ansari, a tea vendor-turned-politician. In 2009, Kaisar Jahan, wife of Ansari, won a fiercely fought four-corner contest even though she had barely thirty-five days to prepare and campaign.
As 2009 Lok Sabha polls neared, Mayawati summoned MLA Jasmir and Kaisar Jahan to Lucknow.
“Jasmir and Kaisar stopped at ‘Sharmaji ki Chai’ in Hazratganj before heading to the chief minister’s residence. Jasmir was anticipating a ministerial position, but instead, Mayawati came straight to the point by asking him to contest the polls. The lingering taste of chai vanished quickly as Jasmir struggled, looking tentatively at his wife for an answer. Mayawati, a politician among politicians, sensed his unease. She directly asked Kaisar: ‘Tu ladegi? The answer came immediately and spontaneously from both Jasmir and Kaisar-yes,” the book narrates.


There is also a first lady among the 18 Muslim women – Begum Abida Ahmed, wife of the country’s fifth president, Fakhruddin Ali Ahmed.


Over four years after Ahmed passed away in 1977, Abida Ahmed agreed to fight a Lok Sabha by-election from Bareilly, Uttar Pradesh, in 1981 and won, becoming the first and only First Lady of India to have entered the competitive arena of politics.
She won again in 1984, making it two in a row from Bareilly.


Begum Noor Bano, originally Mahatab Zamani and the widow of the former ruler of Rampur, was royalty who was a key figure in the political landscape of that area and fought many battles with Azam Khan of the Samajwadi Party and Jaya Prada, who also contested on an SP ticket.
Her husband, Nawab Syed Zulfikar Ali Khan Bahadur, belonged to the Rohilla dynasty and was popularly addressed as ‘Mickey Mian’. He was killed in a freak road accident in 1992 while returning from New Delhi to Rampur.


Noor Bano won the 1996 and 1999 Lok Sabha polls, but her electoral battles with Jaya Prada in 2004 and 2009 ended in defeats.


Among the 18 Muslim women, Bengali actress Nusrat Jahan Ruhi also broke a number of glass ceilings as she went on to win the Lok Sabha polls on a TMC ticket in 2019.


In the current Lok Sabha, there is just one Muslim woman MP, and that is SP’s Iqra Hasan Choudhury. From earning the distinction of being one of the youngest MPs after defeating a veteran leader from the BJP to becoming the centre of social media discussion as a young, London-educated Muslim woman leader, Iqra Hasan has appeared to have carved out a space for herself in the public imagination.


In his foreword to the book, Congress MP Shashi Tharoor writes, “Nearly seventy-eight years have passed since that portentous stroke of midnight on 15 August 1947, when Pandit Jawaharlal Nehru proclaimed a ‘tryst with destiny’ and India awakened to ‘life and freedom.’ …Yet even after almost eight decades, a shameful reality, which should deflate our self-congratulatory fervour over our democratic track record, still haunts us.”


“Not everyone has found ‘utterance’ in the world’s largest democracy, many of whose towering leaders eulogize it as the ‘Mother of Democracy.’ This self-serving description is enabled, in part, by a too-pliant news media, an ineffectual civil society and a menaced academic class, so that no one dares point out the irony inherent in the claim,” Tharoor says.


“Although we depict India as a doting mother nurturing and nourishing a clamorous, combative and chaotic republic, corrupt and inefficient, perhaps, but nonetheless flourishing, the truth is that throughout our democratic history, we have consistently failed our women citizens: failed to afford them, in the thoroughfares of our country, a life of dignity and decency,” he says. (Agencies)

source: http://www.dailyexcelsior.com / Daily Excelsior.com / Home> Latest News / by DailyExcelsior.com / book pix edited: sapnaonline.com / July 20th, 2025

Tanzeem-Backed candidates Afsha Qazia, Advocate Imran Lanka & Mohiddin Altaf Kharuri secure key positions unopposed in Bhatkal local bodies elections

Bhatkal (Uttara Kannada District), KARNATAKA :

Bhatkal : 

In the much-anticipated elections held today, Wednesday, at the Jali Pattan Panchayat, Afsha Qaziya was elected as President, while Advocate Imran Lanka was elected as Vice President. Both candidates, backed by the prominent social organization Majlis-e-Islah wa Tanzeem, were elected unopposed.

In a related development, Tanzeem-backed councilor Mohiddin Altaf Kharuri was also elected as Vice President of the Town Municipal Council (TMC) Bhatkal on Tuesday.

The election processes for both the TMC and Jali Pattan Panchayat were supervised by Bhatkal Tehsildar Nagaraj.

The President’s position at Jali Pattan Panchayat was reserved for a General Woman, and the Vice President’s position was reserved for Backward Class A (BCA). In the TMC election, the President’s seat was reserved for an SC woman, and the Vice President’s seat was reserved for BCA. However, since there was no SC woman councilor in the TMC, no nominations were filed for the President’s position. As a result, all three key positions across both bodies were filled unopposed.

The new President of Jali Pattan Panchayat, Afsha Qaziya, is a highly qualified woman with degrees in B.Com, B.Ed, and M.Ed. She has been actively involved in social and community work and has served as a councilor in the Jali Pattan Panchayat for the past 28 months. Advocate Imran Lanka, elected as Vice President, is also highly educated and an active member of the Tanzeem’s political panel. He has been serving as a councilor in the Jali Pattan Panchayat since 2015-16.

The newly elected Vice President of TMC, Mohiuddin Altaf Kharuri, has been serving as a municipal councilor for the past 24 years and has previously held the position of Standing Committee Chairman twice. He also has significant experience serving as the General Secretary of Majlis-e-Islah wa Tanzeem, a century-old social organization in Bhatkal.

Majlis-e-Islah wa Tanzeem continues to have a strong influence in local bodies, with their backed candidates consistently securing key positions in the TMC and panchayats.

source: http://www.sahilonline.org / Sahil Online / Home> Coastal News> Featured News / by IG Bhatkali – (Headline edited) / August 22nd, 2024

Young women lead churn within Muslim League

KERALA :

The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.

Image of IUML supporters used for representational purpose (File Photo | A Sanesh, EPS)

The Indian Union Muslim League (IUML), a constituent of the opposition UDF in Kerala, is currently engaged in fighting a fire triggered by some of its young women leaders.

Haritha, a girls’ collective part of IUML’s student wing MSF, chose to speak out against the sexist approach and remarks of the MSF’s male-dominated leadership and complained to the women’s commission when the party refused to take any action.

The offended IUML leadership asked the girls to withdraw the complaint and, when found that they were unrelenting, disbanded the entire Haritha committee. It then removed MSF national vice-president Fathima Thahliya and state vice-president P P Shyjal, who supported the Haritha leaders.

The developments underline the churn within and are seen as the outcome of the knowledge revolution among Kerala’s Muslim community that has pushed the girls onto the centre stage. They have gate-crashed into spaces that were the prerogative of the males till now. This leap is clearly visible in academia, social life and even in politics.

The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.

What we see now is the conflict between the emerging politics that is sensitive to the rights of the marginalised, including women, and the conventional politics that sees only power.

The IUML leadership first tried to ignore the issues of self-respect raised by the girls. Then they tried to stifle the voice when it became louder. Now, the issue has become too hot to handle. As a political party that apparently stands for minorities and the marginalised, the IUML cannot turn a blind eye to the issues raised by women leaders. As the Haritha leaders said, the IUML has to regain its democratic structure at every level of the party. It is high time it changed its priorities and policies.

Unlike in the past, where the party enjoyed a monopoly over the Muslim community, there are other players in the field now. And they are more sensible and sensitive to the dreams of the new generation. The party should see the writing on the wall and transform itself to accommodate new perspectives.

source: http://www.newindianexpress.com / The New Indian Express / Home> Opinion> Editorials / September 17th, 2021