Tag Archives: Shafi Daoodi

Bihar Collective to Release Booklet “Remembering Muslim Makers of Modern Bihar” in Patna on Feb 23

Patna, BIHAR :

Patna :

In an era of unprecedented majoritarian ascendance and anti-Muslim hatred, Bihar Collective, a platform of intellectuals and activists, has brought out a booklet highlighting the contribution of eminent Muslims in making the modern Bihar in the last 200 years.

The booklet titled Remembering Muslim Makers of Modern Bihar has been compiled and edited by renowned academician and writer Prof. Mohammad Sajjad on the initiative of Bihar Collective.

The booklet will be released at an event in Patna on Saturday (February 23).

On the occasion, a discussion will also be held with Prof Faizan Mustafa, Vice Chancellor, NALSAR University of Law, Hyderabad; Prof Vivek Kumar, JNU, New Delhi; and Prof Mohammad Sajjad, AMU, Aligarh as panelists.

A Brief about Booklet:


Pre-empting a reasonable question about the title of the booklet, Prof Sajjad, who has compiled and edited it, writes in its preface: “A simple and obvious question that may readily arise is: why only Muslim makers of modern Bihar? Why not others too? This is indeed a valid and pertinent question.”

Responding to the question, he further says: “Candidly put, this is because of an unprecedentedly menacing rise of majoritarianism, bigotry, and anti-Muslim hatred, with open support of the state.

The Muslim identities are ominously threatened. There are also unabated attempts to dilute (or even take away) whatever little accomplishments have been made by the forces of social justice and secularism.

Only the Muslim segment however is threatened by the jingoist, exclusionary, violent nationalists, to be thrown out to another country. As if the other country is a dustbin, owned by these bigots, into which they can throw away everything they dislike! As if only the religious majority constitutes the nation! Notably, these jingoists had aligned with the British and had stayed away from the national movement.”

“Muslim contributions in the nation-making (and in the freedom movement) remain under-acknowledged, forgotten or even omitted. Erasure of their histories and memories seem to have become even more pronounced and vociferous, now, than ever before…The Bihar Collective therefore decided to compile a short profile of these inspiring role models, history-makers…This is small and humble step towards retrieving and restoring the nationalist provincial pantheons bearing Muslim identities,” says Prof Sajjad.

He, however, admits that the list of Muslim heroes of Bihar given in the booklet is not exhaustive as “…many have been left out essentially because of lack of documentations and researches. Not many have left their own accounts/memoirs; the available memoirs/accounts have not written much about all the personalities. In many cases, even otherwise “resourceful” descendants and/or associates of the history-makers have not been able to provide us with adequate (and credible/verifiable) details.”

Prof Sajjad hopes this small exercise may lead to some big academic work on these history-makers. “In short, this kind of venture may be said to be an ongoing exercise. This effort may hope to open up (and obtain) more details about such history-makers and would also get to know about many more of such peoples and processes, we failed to include here in this hastily prepared tiny volume, amidst constraints of resources and time.”

Names of Muslim Makers of Modern Bihar Mentioned in Booklet:
1. Syed Imdad Ali (d.1886]
2. Khuda Bakhsh (1842-1908)
3. Syed Amir Husain (1843-1910)
4. Imdad Imam Asar (1849-1934)
5. Shah Badruddin(1852-??)
6. Syed Ali Bilgrami (1853-1911)
7. Rasheed-un-Nesa (1855-1926)
8. Syed Noorul Huda (1855-1939)
9. Justice Syed Sharfuddin (1856-1921)
10. Shaikh Gulab (1857-1920)
11. Sarfaraz Husain Khan (1860-1931)
12. Maulana Mazharul Haque (1866-1930)
13. Batakh Miyan Ansari (1867-1957)
14. Sir Fakhruddin (1868-1933)
15. Syed Ali Imam (1869-1932)
16. Syed Hasan Imam (1871-1933)
17. Salahuddin Khuda Bakhsh (1875-1931)
18. Shafi Daudi(1875-1949)
19. Khwaja Md. Noor(1875-??)
20. Abdul Wadood (d.1955)
21. Syed Abul Hasan (1878-1960)
22. Sir Sultan Ahmad (1880-1963)
23. Maulana Sajjad (1880-1940)
24. Pir Mohammad Munis (1882-1949)
25. Abdul Bari (1882-1947)
26. Syed Sulaiman Nadvi (1884-1953)
27. Mohammad Yunus (1884-1952)
28. Shah Md. Zubair (1884-1930)
29. Syed Abdul Aziz (1885-1948)
30. Zubaida Begum Daudi (1886-1972)
31. Syed Tafazzul Karim (1886-1964)
32. Mr. Mohammad Shafi (1888-1955)
33. Qazi Ahmad Husain (1889-1961)
34. Dr. Syed Mahmud (1889-1971)
35. Ali Husain Aasim Bihari (1890-1953)
36. Shah Mohammad Umair (1894-1978)
37. Abdul Ahad Mohammad Noor (1894-1975)
38. Hakeem Md. Kabiruddin (1894-1976)
39. Maulana Usman Ghani (1896-1977)
40. Manzoor Ahsan Aijazi (1897-1969)
41. Shah Md Ozair Muni’mi (1899-1961)
42. Maghfur Aijazi (1900-1966)
43. Syed Jafar Imam (1900-1965)
44. Syed Badruddin Ahmad (1901-1983)
45. Mohammad Tahir (1903-???)
46. Syed Jafar Imam (1903-1979)
47. Syed Fida Husain (1904-80)
48. Abdul Qaiyum Ansari (1905-1974)
49. Wajihuddin Minhaji (1907-1984)
50. Syed Md. Aiyub (1910-1964)
51. Abdul Sami Nadvi (1913-????)
52. Abul Hayat Chand (1914-1958)
53. Ahad Fatmi(1915-1980)
54. Zawwar Husain (1916-80)
55. Shafiqullah Ansari (1917-1980)
56. Shah Mushtaq Ahmad (1917-2002)
57. Abdul Ghafoor (1918-2004)
58. Col. Mahboob Ahmad (1920-1992)
59. Taqi Raheem (1920-1999)
60. Zahra Daudi(1923-2003)
61. Shakoor Ahmad (1924-1981)
62. Syed Hasan (1924-2016)
63. Yunus Lohia (1925-2019)
64. Ghulam Sarwar (1926-2004)
65. Syed Shahabuddin (1935-2017)

A Brief about Author:


Prof Mohammad Sajjad teaches late-colonial and post-independent Indian history at the Centre for Advanced Study in History, Aligarh Muslim University. He has written several books including Muslim Politics in Bihar: Changing Contours; and Contesting Colonialism and Separatism: Muslims of Muzaffarpur since 1857.

His articles are published in reputed academic journals from Routledge, Sage, EPW etc. and also in anthologies from the Oxford University Press and Cambridge University Press.

Bihar Collective:
It is a platform of artists, intellectuals, journalists and activists to promote diversity, pluralism and constitutional values. It aims at bridging the gap between people working in various fields such as media, culture, law, science, arts, human rights, gender equality, films, music, etc.
Email: biharcollective@gmail.com
Facebook: https://www.facebook.com/biharcollective

source: http://www.indiatomorrow.net / India Tomorrow / Home> Society / by India Tomorrow / February 21st, 2019

Role of Muslims in freedom struggle

The freedom movement of India was not the sole agenda of a particular political party but it had moved aam aadmi in the form of masses in his/her own capacity. The history of Indian national movement would be biased and incomplete without the presentation of the actual role of Indian Muslims in it, right from the revolt of 1857 to the day of Independence in 1947.

Shoulder to shoulder they fought with the other communities for the Independence of India. The contribution of Muslim poets, revolutionaries and writers is not known today. Instead of secular historiography, it has been communalised.

                                             Courtesy: Mapsofindia.com

The Muslims and other minorities never envisaged India as adopted land because Muslims of India have not come from outside but are the converts to Islam and have deep feeling sense of belonging to this country and therefore contributed to the cultural, economic, intellectual and spiritual progress throughout the ages.

The role, significance and uprising of Indians against British imperialists can be seen since mid of 18th century in the form of Battle of Palashi (Plassey), June 23, 1757. It was Nawab Siraj-ud-Daulah who first awakened Indian rulers and gave a call to oppose the British. He, however, lost the battle and was executed at the young age of 24. This was soon followed by the great Tipu Sultan, who was killed by Lord Wellesley during the fourth Anglo-Mysore war in 1799.

The contribution of Muslim revolutionaries can be witnessed from the first half of 19th century. The Faraizi and the Wahhabi Movements had disturbed the pace of British plan in the initial stages of its expansion in India. The Wahabi movement of Syed Ahmed Barelvi was the most organised one. He appealed to all Hindus and Muslims to overthrow the British and thus he was killed in 1831 at Balakot.

The number of Muslims executed only in Delhi during 1857-58 was 27,000. During this revolt, Asghari Begum (mother of Qazi Abdur Rahim, the revolutionary of Thana Bhawan, Muzaffarnagar) fought against the British and was burnt alive when defeated. It was estimated that about 225 Muslim women gave their lives in the revolt.

Similarly, barely is known about the contribution of Muhammad Ashfaq Ullah Khan of Shahjehanpur who conspired and looted the British treasury at Kakori (Lucknow) to cripple the administration and who, when asked for his last will, before execution, desired: “No desire is left except one that someone may put a little soil of my motherland in my winding sheet.”

Likewise, the present generation does not know about Khan Abdul Gaffar Khan, a great nationalist who had passed 45 years of his 95-years of life in jail for the freedom of India and thus awarded ‘Bharat Ratna’ in 1987. Barkatullah and Syed Rehmat Shah of Ghadar Party sacrificed their lives. Umar Subhani, an industrialist and a millionaire of Bombay who, then, presented a blank cheque to Gandhiji for Congress expenses and who ultimately sacrificed his life for the cause of Independence. Maulana Hasrat Mohani, with his poetry, infused zeal of freedom in young hearts.

Maulana Abul Kalam Azad, at the age of 35, became the youngest person to serve as the President of the Indian National Congress. He was the icon of Hindu-Muslim unity as well as espousing secularism and socialism. Raj Mohan Gandhi in his book ‘Understanding Muslim Minds’ mentioned that Maulana went straight to Congress office just after the funeral procession of his wife, Zuleikha Begum and led Quit India Movement.

Manmohan Kaur in her book entitled as ‘Women In India’s Freedom Movement’ makes reference to only Begum Hazrat Mahel and Bi-Amma out of the hundreds of women who fought the battle of freedom along with their men folk against the British Raj. The history of the Indian national movement would be incomplete without mentioning the heartily services of Abadi Begum (mother of Maulana Muhammad Ali), Amjadi Begum (wife of Maulana Muhammad Ali), Amina Tyabji (wife of Abbas Tyabji), Begum Sakina Luqmani (wife of Dr Luqmani and daughter of Badruddin Tyabji), Nishat-un-Nisa (Begum Hasrat Mohani), Saadat Bano Kitchlew (wife of Dr Saifuddin Kichlew), Zulekha Begum (wife of Maulana Azad), Mehr Taj (daughter of Khan Abdul Ghaffar Khan), Zubaida Begum Daoodi (wife of Shafi Daoodi, the reputed nationalist of Bihar) and many others.

Santimoy Ray’s ‘Freedom Movement And Indian Muslims’ challenges the many prejudices that generate bias and hatred against the Indian Muslims, particularly their contentions role in Indian freedom movement.

This shows the great sacrifices they made to oust the British rule in all the national uprisings from Sanyasi Movement to Independence, finally led to the withdrawal of British from India in 1947. It is such a pity that their roles in the struggle for freedom has not been adequately presented in the Indian history. The comprehensive study about the role of Muslims struggle for freedom is essential to help eradicating prejudices and many misconceptions against the Muslims grown in the absence of fair historiography.

I’m recalling some of the beautiful lines of Faiz Ahmed Faiz …

Ye daagh daagh ujaalaa, ye shab-gaziida sahar,
Vo intizaar thaa jis-kaa, ye vo sahar to nahiiN,
Ye vo sahar to nahiiN jis-kii aarzu lekar
Chale the yaar ke mil-ja`egi kahiiN na kahiN
Falak ke dasht meN taroN kii aakhiri manzil,
KahiN to hogaa shab-e sust mauj kaa sahil,
KahiN to jaake rukegaa safiina-e-gham-e-dil.
Abhii chiraagh-e-sar-e-rah ko kuchh khabar hii nahiiN;
Abhii giraanii-e-shab meN kamii nahiiN aa’ii,
Najaat-e-diidaa-o-dil ki ghaRii nahiiN aa’ii;
Chale-chalo ke vo manzil abhii nahiiN aa’ii.

Meaning:

This stain-covered daybreak, this night-bitten dawn,
This is not that dawn of which there was expectation;
This is not that dawn with longing for which
The friends set out, (convinced) that somewhere there we met with,
In the desert of the sky, the final destination of the stars!
Somewhere there would be the shore of the sluggish wave of night,
Somewhere would go and halt the boat of the grief of pain.
The lamp beside the road has still come no lessening,
The hour of the deliverance of eye and heart has not arrived.
Come, come on, for that goal has still not arrived.

(Author is currently preparing for civil service examinations.)

source: http://www.twocircles.net / TwoCircles.net / Home> Articles> Indian Muslim / by Shaik Amer Arafath / August 14th, 2015