Tag Archives: Freedom Fighters of 1857

Maulvi Liaquat Ali Qadri (1817–1892): A Stalwart of India’s Freedom Struggle

Mehndauri Village (Chail Pargana, Allahabad District), UTTAR PRADESH :

Maulvi Liaquat Ali Qadri, a religious scholar, led the 1857 Allahabad rebellion, uniting communities against British oppression. Declaring jihad, he fought for India’s freedom, faced exile, and died in Kala Pani in 1892, leaving a lasting legacy.

Main Points:

1.    Maulvi Liaquat Ali Qadri (1817–1892), born in Allahabad, was a revered religious scholar and freedom fighter.

2.    He led the 1857 rebellion in Allahabad, uniting Hindus and Muslims against British rule.

3.    Declared jihad, organized public gatherings, and hoisted Bahadur Shah Zafar’s flag.

4.    Fought British oppression, faced exile, and continued guerrilla warfare.

5.    Sentenced to life in Kala Pani; died in 1892.

———-

Maulvi Liaquat Ali Qadri was born on October 15, 1817, in the village of Mehndauri, Chail Pargana, Allahabad district, to Syed Meer Ali and Aamna Bibi. He was a revered religious figure of his time, embodying the spirit of both spiritual and national liberation. During that era, Islamic scholars viewed the country’s independence and religious freedom as inseparable causes. This conviction led a significant number of religious scholars to participate in the Indian Rebellion of 1857, many of whom attained martyrdom in their fight for freedom.

Maulvi Liaquat Ali was a simple man deeply connected to the struggles of the common people in his region. He was acutely aware of the hardships faced by the masses under British colonial rule. Alongside his profound religious knowledge, he harbored an intense passion for liberating his country from the shackles of foreign oppression. Leading a life of piety and integrity, he consistently advised others to uphold honesty, empathy, and mutual support in times of distress. He considered it the duty of every Indian to strive for the nation’s independence.

The Rebellion in Allahabad

Following widespread looting and arson, Allahabad fell under the control of the rebel Indian forces. Maulvi Liaquat Ali, accompanied by a large number of his followers, threw himself into the struggle against British rule. Seizing the opportunity, he declared jihad against the British, galvanizing thousands to join the fight. Under his leadership, the people of Allahabad (now Prayagraj) united to drive the British out of the city. Maulvi Liaquat Ali delivered a powerful message of unity to both Hindus and Muslims from a public platform in Allahabad. In his sermon, he emphasized, “We are all one. Together, we must confront the foreigners.” With this spirit of unity, he proclaimed the establishment of an independent government in the region and hoisted the flag of Bahadur Shah Zafar, the last Mughal emperor.

The British were not only plundering India’s wealth but also subjecting its people to relentless oppression. Beyond economic exploitation, Christian missionaries, backed by colonial authorities, were attacking India’s religious traditions and sacred texts. They propagated Christianity while attempting to demean Hindu and Muslim scriptures.

Unable to tolerate these affronts, Maulvi Liaquat Ali organized a massive public gathering on June 7, 1857, at Khusro Bagh in Allahabad. The event drew a large number of patriotic Hindus and Muslims. In a fiery speech, he condemned the British for their atrocities, including looting, arson, and desecration of holy texts. Declaring that such oppressors could not be tolerated, he called for jihad against the “sinners.” His impassioned address stirred the hearts of the audience, who were already exasperated by the British’s sacrilegious actions.

Under his leadership, a week-long uprising against the British began on June 9, 1857. Rebels set fire to British bungalows, inflicted casualties, and damaged government property. The widespread unrest created panic among the colonial authorities. However, the British retaliated with heavy shelling and arson, driven by a desire for vengeance. Entire settlements were razed, forcing residents to flee their homes. Maulvi Liaquat Ali, too, was compelled to leave Allahabad and sought refuge in Kanpur.

A Champion of Communal Harmony

Maulvi Liaquat Ali was a firm advocate of Hindu-Muslim unity and cooperation, despite his opposition to Christian missionaries, whose actions, fuelled by colonial arrogance, insulted Indian religions and scriptures. He was among the few leaders who demonstrated through their revolutionary actions that they were fully aware of the socio-political realities of their time. The British, he believed, were not only exploiting India’s resources but also undermining its social fabric. He tirelessly worked to counter their divisive tactics, raising his voice for the dignity of women, religious communities, and the upper classes, earning widespread admiration for his efforts.

Despite his religious persona, Maulvi Liaquat Ali was always ready to take risks for the sake of his country and faith. He never feared for his life or shied away from potential losses. His revolutionary activities were driven by a singular goal: to free India from British rule and rid the sacred land of their oppressive presence. When a Muslim shrine, Bakhtiar Bakhtiyar, and the Telegraph Band were seized by the British, Muslim youths fought to protect them, resulting in losses on both sides. Clashes between Indian rebels and British forces continued across various regions, making it increasingly difficult for the British to maintain their grip on India.

A Lifelong Struggle for Freedom

Maulvi Liaquat Ali swore to dedicate his life to the cause of India’s independence. After leaving Allahabad, he moved to Muzaffarnagar, a stronghold of the freedom struggle, where he joined other revolutionaries. His authority was such that no orders were issued without his approval. Whenever British forces attempted to suppress the rebellion, Maulvi Liaquat Ali, alongside another freedom fighter, Azimullah, embarked on a perilous journey on foot toward Gujarat. Despite facing numerous hardships along the way, they reached their destination and launched guerrilla warfare against the British. For years, their tactics kept the colonial administration on edge.

According to Rakesh Verma, technical assistant at the Regional Archives, “Administrative records written in Urdu titled Naksha Bagiyan Kotwali Allahabad, listing police constables who forcibly took their salaries for May and June 1857 and participated in the revolt, including Hanuman Prasad, Imdad Ali, Ashraf Ali, etc. were hung by Major Henry Court on July 14, 1857,” (From the HT)

The British resorted to various conspiracies to capture him, but Maulvi Liaquat Ali’s stature among freedom fighters only grew. He continued to plan large- and small-scale operations against the British, opening new fronts in the fight for independence.

Imprisonment and Legacy

Ultimately, the Allahabad court sentenced Maulvi Liaquat Ali to life imprisonment in the Andaman Islands, infamously known as “Kala Pani.” Enduring the harsh conditions of imprisonment, this brave son of India passed away on May 17, 1892, bidding farewell to his beloved homeland and the world.

Maulvi Liaquat Ali Qadri’s sacrifices for India’s freedom struggle remain an enduring legacy. His contributions must be remembered and celebrated as an inspiration for future generations, reflecting the indomitable spirit of a man who fought tirelessly for his country’s liberation.

References:

https://www.hindustantimes.com/cities/others/maulvi-liaquat-ali-to-mass-killings-hanging-of-cops-1857-revolt-in-allahabad-101749063190844.html

Bhatnagar, A. P. (2009). Maulvi Liaqat Ali: Icon of 1857 uprising at Allahabad. Shubhi Publications.

https://timesofindia.indiatimes.com/india/unsung-heroes-of-the-freedom-struggle-maulvi-liaqat-ali/articleshow/93492245.cms

Khan, K. M. (2019). Jang-e Azadi aur Musalman. Pharos Media.

https://www.qaumiawaz.com/social/maulvi-liaquat-ali-the-pioneer-of-the-war-of-independence-special-offer-on-the-occasion-of-the-anniversary-shahid-siddiqui-ali

source: http://www.newageislam.com / New Age Islam / Home> Islamic Personalities / by Sahil Rizvi / August 05th, 2025

Forgotten martyrs: Nawab Kadar Ali, his companions were hanged by British at Sitabuldi fort in Nagpur

Nagpur, MAHARASHTRA :

More than seven decades after India achieved independence, the role of innumerable martyrs and freedom fighters who gave their blood and offered lives for the motherland, needs to be remembered. 

Many of them got harsh punishments, didn’t get proper last rites, remain forgotten and even those whose sacrifices are known, don’t have monuments or memorials built in their memory.

The martyrdom of Nawab Kadar Ali, and his companions, who planned attack on residency and to take on the East India Company forces in Nagpur, also needs to be recalled. They were hanged here for their role in 1857–the first war of independence.

Though there is no monument named after them and no big memorial, they remain heroes in public memory. The fort that had been a base of 118 Infantry Battalion for years, is opened on three days including August 15 and January 26. Thousands of people arrive on these days, and also pay visit to the grave and offer their respects.

The flame for independence was already lit. History books mention that soon after Meerut, the anger was palpable among soldiers and citizens in this region too. On June 13 1857, a large gathering took place near Mission High School. The soldiers too were anxious and ready. 

Scared, some of the East India Compnay officials ran towards Kamptee Cantonment, while others went inside the Sitabuldi Fort. It was due to treachery that the attack plans had been leaked and the news reached British officers. More EIC forces were called from other places to control and overpower the rebels.

Rani Baka Bai, wife of late Raghoji II, was supporting the British and issued a warning that anyone abetting or aiding the revolutionaries would be arrested and handed to the East India Company. It’s a long story and how the soldiers and citizens suffered, refused to name the leaders of the movement. 

Historical texts say that the signal of a fire balloon was decided. But after the traitors gave information to East India Company officers, Plowden, the commissioner, ordered a regiment to move into the city. The irregular calvary at Tali was dismayed. Major Arrow tried to get information from ring leaders but no one gave names.

Baka Bai summoned all her relations, and dissuaded them with threats. This chilled the spirit of public. However, later when Company officials’ strengthened their hold, the rebels were identified. Arms were collected and after inquiry, Dildar Khan, Inayatullah Khan, Vilayat  Khan and Nawab Kadar Ali were tried and executed.

KILLED, HANGED, BURIED IN A COMMON PIT

The Gazetteer briefly mentions that ‘tucked away between the easter walls of the inner fort and the barracks is a large grave known as Nav Gazah Baba…the grave of Nawab Kadar Ali…and his eight associates..who were killed and hanged by the ramparts of the fort due to their role in the war of independence”. 

“They were all buried in a common pit, nine yards long. The fort recalls to our mind the memory of the brave soldiers who fought in an attempt to preserve the independence of the mother land”. It was treachery that was responsible for the arrests and the punishment.  Those who helped the British, got ‘jagirs’ as rewards.

Ghulam Rasool ‘Ghamgeen’, the poet, wrote these lines in Farsi :

Choo.n Qadar Ali Khan Ameer Kabeer
Shud-az-tohmat, ahl-e-balwa aseer

Bajurm shiraakat girafaar shud
Chau mansoor, Hallaj, bar-daar shud

Duaa’e shahaadat ba-raahe Khuda
shab w roz mi kard aa.n mahtada


Khirad guft ee.n misra-e-silk-e-noor
Za-daar-e-jafaa shud ba-daar-e-suroor

The last couplet of this long Persian verse, brings out the ‘tarikh’, the year of execution. The complete verse is mentioned in Dr Mohammad Sharfuddin Sahil’s book ‘Tarikh-e-Nagpur’. It shows the impact of the hangings on the people in the region. Nagpur is geographillcally considered to be a part of Central India and is the biggest city in Vidarbha region of Maharashtra.

The fort for a long period remained the base of 118 Infantry Battalion of Territorial Army. Every year, on August 15 and January 26, fort is opened for public so that it can pay respect to the freedom fighters. It’s also opened on May 1 i.e. Maharashtra Day. [Illustration is representive]

source: http://www.newsbits.in / NEWS Bits / Home> Top News / by Shams Ur Rehman Alavi / August 15th, 2021

Khan Bahadur Khan & Battle at Bareilly

Bareilly, UTTAR PRADESH :

One of the most significant features of the rebellion of 1857-58 was that many scions of the former ruling houses took part in it. One such man was Khan Bahadur Khan (1860), a descendent of Hafiz Rehmat Khan (d. 1774). In this very blog of the Independence Week series, we will be throwing some light on Khan Bahadur Khan and his rebellion. How almost an eighty year old man kept the torch of rebellion against the Company in Bareilly burning.

Source: https://images.app.goo.gl/kLJF62BfAdgBSyRu5

Very little is known about the early life of Khan Bahadur Khan. It seems that having acquired traditional education in Arabic and Persian and Islamic learning; he joined the Company’s service, rising to the position of Sadar Amin (arbitrator or a native civil judge).

Upon retirement he continued to live at Bareilly where he enjoyed considerable status as grandson of the widely venerated Ruhela chief, Hafiz Rahmat Khan. In 1857 when the rebellion began, Khan Bahadur Khan was well over 82 years of age. During the rebellion, Bareilly became one of the important centers of the rebels under Khan Bahadur Khan’s leadership. In course of time, many rebel leaders came to Khan with a view to continue the struggle against the Company’s Government. A communal harmony was maintained in Bareilly despite the constant efforts of the Company to ignite the flame of hatred amongst the people through Bribery and inciting the Rajputs against Khan. This maintenance of harmony amongst the different classes of people in Bareilly is considered one of the major achievements of Khan despite the constant attack by the Company.


The old farmers of the region were affected badly because of the forceful sale of their lands by the British to suit a “capitalist” concept of property. This constant suppression led the uprising of 1816 when the company imposed the Chowkidari taxes. This uprising was soon crushed but it had led to a widespread range and discontent and people from all other regions came to Bareilly to join the uprising. The Rebellion of Bareilly was not just a religious war against the Company, it was due to the bitterness of those who had lost their lands and the anxiety of those who would be forced to lose them.


The rumors of trouble had started circulating in the region a couple of months before the actual revolt took place. The 18th Infantry Regiments and the 8th Irregular Cavalry were stationed at Bareilly. Of these the 8th Irregular Cavalry consisted almost entirely of Pathans. No European troops were stationed at Bareilly. The artillery branch which had in its ranks, as a subedar, Bakhat Khan, a disciple of Moulvi Sarfaraz Ali, the latter took a leading part in the Rebellion of 1857 and brought numerous Ulema of Delhi to call the struggle against the British as Jihad (holy war). It seems that the rebel sepoys were keen to raise Khan Bahadur Khan the Nawab of Bareilly as their leader but in the beginning he did not respond favourably to their overtures.

Ultimately on May 31, 1857. i.e. twenty-one days after the outbreak of the revolt in Meerut, Bareilly joined the rebellion. On 1 June under the guidance of Bakht Khan, concerted efforts were made by the rebels to persuade Khan Bahadur Khan to assume leadership. How Khan came to be persuaded by the rebels is evident from his own letter to the Governor General dated 14th February 1860 where he states that upon the deterioration in law and order, a deputation of the citizens of Bareilly headed by Syed Miyan Jan, Syed Faizullah, Miran Khan from Nau Mahla Mohalla, accompanied by several other persons and traders of the city approached him to take step to restore order. Syed Miran Jan at last prevailed upon him to move out of his residence.


Khan, now assuming leadership visited the city to restore order once again. He held a Darbar were prominent Hindu and Muslims were present. Like other rebel leaders, Khan Bahadur Khan also issued a proclamation addressed to all the Rajas and others, appealing to their zeal in defending religion. The main thrust of his proclamation was that the Indians’ religions (Hinduism and Islam) were in danger owing to the Company’s pro-Christian policy and attempts at Christianizing Indians. The proclamation also criticized some of the progressive measures taken by the Company’s Government such as the prohibition of Sati and widow- remarriage. The Bareilly proclamation was clearly an attempt to win the support of the Rajputs, a social group which practiced Sati and adoption, and so resented their suppression. The Bareilly proclamation also added that the Muslim leaders had to ban cow slaughter — a step considered of vital importance to maintain communal harmony. This was specially so when the majority of the rebel sepoys consisted of Hindus.


Khan Bahadur Khan was so keen to raise an efficient army that he did not burden the Rebel treasury with the pensions he had been receiving earlier from the Company.


The end of March 1858, Bareilly remained in the able control of Khan Bahadur. Despite a clear state resolution, the British policy, just to incite a division of the rebels assumed a new proportion on the cow slaughter issue. This time some Muslims mongers became active and insisted on slaughter on public places which was unacceptable to the Hindu sepoys. This led Khan hold a meeting of both the prominent Hindus and Muslims. It was attended by 12 Hindus and 20 Muslims. It was a tense atmosphere for obvious reasons and an axious and sad Khan Bahadur intervened saying “O Allah, why is so? Why is there so many squabble and blood-shed among the brothers, Hindus and Musalmans? The Hindus are my right hand and my right ear, because of their support and strength; I am able to sit on this seat. From today I declare that if any Muslim oppresses any Hindu or kills a cow at a forbidden place, he would be punished severely. Hindus and Muslims are the same. This ought to be the slogan of the two communities from this day”. In order to further strengthen the communal harmony, Muhammad flags by Hindus and Mahabiri flags by Muslims were hoisted in Bareilly and people were requested to gather under the respective flags to unite against the British. Khan himself visited different parts of the city to unite people and raised the slogans “Hindu and Muslims are one”, “Ram and Rahim are one”, and the people pledged to oust the British from this country.


One of the reasons for the long duration of the rebel regime at Bareilly was the British pre-occupation with the rebellion at other places. During this period Bareilly became a refuge for rebel leaders from far and near.


The movements of the rebel to and from Bareilly were very closely monitored by the British. The rebels lacked an efficient system of communication and the British on the other hand started communicating with Delhi, Agra, Nainital and Ambala and couriers with areas where they had no complete control. The rebels were fully aware of the danger that they had from the British Army and they made elaborate arrangements for guarding various ferry crossings. They also attempted to dislodge the Company officials from Nainital and other places, capturing Haldwani and Bhamauri (October 1857), and then Bundia on the high road between Haldwani and Bareilly. Their advance was checked by Colonel Mclausland at Baheri. The reverse was enough to persuade Khan Bahadur Khan to change the strategy. He instructed the rebel forces: “Don’t attempt to meet the regular column of the infidels, because they are superior to you in discipline and bandubast. and have big guns, but watch their movements. guard all the ghauts on the rivers, intercept their communication, stop their supplies, cut up their daks and posts, and keep constantly hanging about their camps; give them no rest”.

Though the company’s attempt to put the Rajputs against Khan in Bareilly had failed, they had succeeded in pitting the Rajputs of Dhatiganj in Bafaun against Khan, and Khan on the other hand had to take care of the Shia’s and the Sunni’s at this juncture.

The British in Bareilly had caused an explosion with the help of their agents on 24th March 1858, killing 63 people. At the same time, the strength of the rebels were fast deteriorating due to the constant pressing forward of the company forces. They had recovered areas around Bareilly by the company troops, and the rebels were surrounded from all the sides. The company troops led by Brigadier General Jones surrounded Bareilly on 6th May. Khan Bahadur Khan had no option but to fight a pitched battle. He divided his troops into two lines. The first line was supported by the artillery commanding the bridge. The second comprising the Ghazis, defended the suburbs of the city. The British forces speedily broke the first line. They, however, had to face stiff resistance from the second line which displayed remarkable courage and determination against the enemy’s trained and organized forces. They resisted with such energy and boldness that Sir Colin Campbell was taken by surprise. To quote Russell “…a lot of Gazees got in pass the left of their right wing, attacked Walpole and Cameron, and wounded them……Sir Colin (Campbell) had a narrow escape… The Gazees were fine fellows, grizzly bearded elderly men for the most part, with green turbans and cummerbunds, and every one of them had a silver signet-ring, a long text of Koran engraved on it. They came on with their heads down below their shields, and their tulwars flashing as they whirled them over their heads, shouting, Deen! Deen! And dancing like mad men (6 May 1858)”. Sheer chivalry was, however, futile. The rebels lost the battle. Bareilly was occupied by the British forces on 7 May 1858.

“Conflict with the Ghazees before Bareilly, scence from the Indian Mutiny. Engraving from 1858, Engraver Unkown Photo by D Walker” / Source : https://www.istockphoto.com/vector/battle-at-bareilly-gm172740161-5022003

Having lost the battle, Khan Bahadur Khan took to flight. At this critical moment, the Kurmis around Bareilly provided shelter to the fugitives. From Bareilly, Khan Bahadur Khan moved towards Shahjahanpur with the intention of joining Ahmadullah Shah. Khan kept on moving and attacked the out skirts of Shahjahanpur on 12 June driving in all the pickets posted there.

He, however, could not join Ahmadullah Shah as the latter was treacherously killed by the Raja of Pawayan on 15th June. Ahmadullah Shah’s death left Khan Bahadur Khan alone. The British forces were at their heels. He took shelter in the Terai forest bordering Nepal. He wandered from place to place until Rana Jung Bahadur captured him, in December 1859, near Butwal. For some time he remained a prisoner of the Rana. Subsequently he was brought to Bareilly and confined in the Bareilly fort. He was charged with rebellion and inciting others to rebel and tried by a special Commission of enquiry. He was sentenced to death. He was hanged and laid to rest at the Bareilly Jail on 24 March 1860.

Reference/s :

Bareilly in 1857, Indian History Congress

source: http://www.sanelywritten.com / Sanely Written / Home> Freedom Fighters / by Sanely Written / August 10th, 2020