An overflowing audience of the young and the very old at the Press club of India, New Delhi, on Tuesday witnessed the release of a book on Umar Khalid, a JNU scholar now in jail these last six years.
The book titled Umar Khalid and His World: An Anthology, published by Three Essays Collective, is edited by Anirban Bhattacharya, Banojyotsna Lahiri, and Shuddhabrata Sengupta.
It is an anthology of writings by and about the incarcerated activist, featuring contributions from various public figures, intellectuals, and friends. The anthology is curated by researcher/activist Anirban Bhattacharya, writer and activist Banojyotsna Lahiri (who is also Umar Khalid’s partner), and artist/writer Shuddhabrata Sengupta.
The book features letters, essays, and reflections, including writings from Umar Khalid himself, along with contributions from Romila Thapar, Ramachandra Guha, Anand Teltumbde, and Kunal Kamra. It highlights themes of resistance, the injustice of prolonged detention, and the political atmosphere in India.
source: http://www.radiancenews.com / Radiance News / Home> Review Article> Book Release> Focus / by Radiance News Bureau / February 17th, 2026
Tribute Paid to Hakim Ajmal Khan’s Medical Services; Awards Presented to Doctors
New Delhi:
On the occasion of the 158th birth anniversary of the eminent medical personality Hakim Ajmal Khan, a dignified felicitation ceremony was organised by the Integrated Medical Association (IMA–AYUSH) at the Ghalib Institute, Mata Sundri Lane, New Delhi. A large number of distinguished physicians and practitioners from across Delhi attended the event and paid rich tribute to Hakim Ajmal Khan’s outstanding contributions to Unani medicine.
Addressing the gathering, former Head of the Unani Department at Safdarjung Hospital, Syed Ahmad Khan, stated that Hakim Ajmal Khan elevated Unani medicine to new heights and introduced innovative treatment methods in line with modern medical requirements. He further said that Hakim Ajmal Khan’s intellectual insight and research contributions continue to serve as a guiding light for practitioners, and his medical philosophy will remain a source of inspiration for future generations.
During the ceremony, doctors associated with various medical institutions in Delhi were honoured with awards and certificates in recognition of their remarkable services. Speakers on the occasion reaffirmed their commitment to making collective efforts for the promotion of Unani medicine and for providing effective and safe treatment to the public.
At the conclusion of the programme, the organisers from the Integrated Medical Association announced that scientific and literary programmes would continue to be organised in the future to promote the ideas and medical legacy of Hakim Ajmal Khan, so that the younger generation may become acquainted with the services of this great medical leader.
On this occasion, Dr. R.S. Chauhan, in his address, said that Unani medicine is in fact a complete way of life and a balanced therapeutic system, to which Masih-ul-Mulk Hakim Ajmal Khan gave renewed vitality. He remarked that Hakim Ajmal Khan’s medical vision, research, and humanitarian approach continue to guide practitioners around the world. According to him, Hakim Ajmal Khan’s ideas hold fundamental importance in the promotion of the AYUSH system of medicine, the growing inclination toward natural healing, and the strengthening of public health. Dr. Chauhan further emphasised that introducing the younger generation to Hakim Ajmal Khan’s intellectual legacy and spirit of service to humanity is the need of the hour, so that this great treasure of Eastern medicine may be passed on to future generations.
Among those present on the occasion were Professor (Dr.) Kashinath Samagandi, Dr. Arif Zaidi, Dr. Raghu Ram Ayyagari, Professor (Dr.) Mohammad Idris, Hakim Imamuddin Zakaai, Professor (Dr.) Naseem Akhtar Khan, Dr. Syed Ahmad Khan, Dr. R.S. Chauhan, Dr. O.P. Vashisht, Dr. Naresh Kumar Chhwania, Dr. Raman Khanna, Dr. Mohammad Usman, Dr. Mohammad Asad, Dr. Arun Kataria, and Dr. Krishan Kumar Singhal.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / February 19th, 2026
Zakat Center India (ZCI) disbursed Rs. 6 lakh among 14 deserving beneficiaries in Delhi during a Skill Development Fund Distribution Programme held at the Scholar School Conference Hall, Jamia Nagar, for the financial year 2025–26.
The programme was attended by several prominent dignitaries, including Okhla MLA Amanatullah Khan, who graced the event as chief guest. Representatives from social, religious, and community organizations were also present.
ZCI, a pan India non-profit organization dedicated to poverty alleviation and social welfare, focuses on the transparent and efficient utilization of Zakat. The initiative aims to help beneficiaries establish micro-businesses and sustainable livelihoods, enabling them to transition from Zakat recipients to self-reliant earners within a short period.
Addressing the gathering, MLA Amanatullah Khan appreciated ZCI’s organized and institutional approach to Zakat management and assured his continued support for such welfare initiatives. He noted that structured and transparent Zakat systems can significantly contribute to social upliftment and economic justice.
In his keynote address, ZCI Chairman and Jamaat-e-Islami Hind (JIH) Vice President S. Ameenul Hasan emphasized the importance of channeling Zakat into productive sectors such as livelihood generation, education, and skill development. He said that when managed strategically, Zakat becomes a powerful tool for long-term economic empowerment rather than temporary relief.
JIH Secretary Dr. Mohiuddin Ghazi highlighted Qur’anic guidance on economic justice and social responsibility, stressing Islam’s emphasis on equitable distribution of wealth. Human Welfare Foundation (HWF) CEO P.K. Noufal acknowledged the collaborative spirit behind the programme.
Delivering the welcome address, ZCI’s National Operations Director Shoaib Islam underscored the need for a technology-driven, transparent, and impact-oriented Zakat ecosystem that ensures scalability and lasting socio-economic transformation.
“This initiative reflects ZCI’s commitment to transforming Zakat from seasonal charity into a structured, dignity-based economic intervention,” he said.
Rs. 6 Lakh Distributed to 14 Beneficiaries
Providing details, Shoaib Islam said that 14 beneficiaries including six women, received financial assistance totalling Rs. 6 lakh. According to him, most beneficiaries were given Rs. 50,000 each while some received Rs. 20,000, and others were granted up to Rs. 60,000 based on their specific business needs. The funds are intended to help establish or strengthen micro-enterprises and promote financial stability, he added.
When asked about the nature of businesses supported, Shoaib Islam said the ventures include battery rickshaw services, electrical shops, tailoring units, grocery stores, resin art businesses, painting workshops, and other self-employment initiatives.
“The objective is not merely financial relief but sustainable livelihood creation, enabling families to move from dependency to self-reliance,” the ZCI official said.
He confirmed that all beneficiaries are residents of Delhi, including areas such as Kanchankunj, Jamia Nagar, Seelampur, and Old Delhi.
Thorough Scrutiny Before Assistance
Responding to a query about the selection and identification of deserving persons, the ZCI official said ZCI follows a rigorous and transparent mechanism. Beneficiaries are identified through social media outreach, public advertisements, recommendations from local Unit Advisory Committees, and coordination with local NGOs. Applications are verified through field visits and background checks are done before final approval. Once assistance is provided, beneficiaries typically begin earning daily income and, in most cases, achieve self-sufficiency within months, he added.
Awarded Shariah Compliance Certificate
The ZCI Operations Director also shared ZCI’s Shariah Audit Certificate. The Shariah Council of Jamaat-e-Islami Hind awarded ZCI the Shariah Compliance Certificate for the financial year 2024–25. The certificate, signed by Shariah Council President Dr. M. Iqbal Masood Nadvi and Secretary Dr. Mohammad Raziul Islam Nadvi, confirms that ZCI’s operations and accounts comply with Shariah principles. The certification remains valid until the next Shariah audit for the financial year 2025–26.
Clarifying common doubts and misconceptions prevalent in society regarding transparency and Shariah compliance of such institutions, Shoaib Islam stated that ZCI conducts regular audits and presents its financial statements and balances in its annual report before the public.
He said this practice shows a high level of transparency and strict adherence to Shariah principles, further strengthening ZCI’s credibility and reaffirming its commitment to accountability and Shariah-based ethical operations.
From 5 Pilot Units to 37 Units Across 11 States
The ZCI official further stated that since its inception in 2022, ZCI has expanded from five pilot units to 37 units across 11 states over the past four years, covering both North and South India, supported by a network of over 600 dedicated volunteers. He described the growth as evidence of increasing community trust and the effectiveness of a collective, transparent, and Shariah-compliant Zakat management system.
Across India, ZCI, with the generous support of its donors, has served over 3,525 beneficiaries in 2025. ZCI has reached numerous distressed families, with nearly 60 percent of Zakat funds allocated to livelihood support and 20 percent to education. The organization prioritizes productive, empowerment-focused spending over purely consumptive relief.
“This expansion reflects the trust of the community and the dedicated efforts of our teams and partners,” he added.
Comprehensive Welfare Model
According to Shoaib, ZCI operates under three major categories: Livelihood Projects, Education Schemes, and Mawasat (Food Ration & Pension Schemes).
Under Livelihood Projects, ZCI supports the poor in establishing businesses, shops, carts, cattle farming units, and other self-employment ventures to generate sustainable income.
Under Education Schemes, the Centre provides scholarships, fee assistance, mentoring, and training to deserving students from economically weaker sections.
Under Mawasat (Food Ration & Pension Schemes), ZCI offers monthly support to widows, persons with disabilities, elderly women, and orphans in the form of rations, food supplies, pensions, and medical assistance.
The organization currently supports nearly 5,000 needy individuals through its livelihood initiatives. ZCI typically disburses amounts ranging from Rs. 20,000 to Rs. 50,000, with nearly all collected Zakat distributed among beneficiaries and only minimal funds used for essential administrative expenses.
ZCI’s core objectives include mobilizing and managing Zakat and Ushr in accordance with Qur’anic guidance, promoting awareness about the social and spiritual benefits of organized Zakat, providing livelihood and welfare support, establishing institutions for Zakat recipients, and conducting research to strengthen and modernize Zakat management systems.
source: http://www.indiatomorrow.net / India Tomorrow / Home> Economy / by India Tomorrow / February 20th, 2026
As the year draws to an end, we have compiled a brief list of the Indian Muslims who have been in news during 2021.
Danish Siddiqui :
Danish Siddiqui was a Pulitzer Award winning photojournalist from New Delhi, who was killed by Taliban while covering the war in Afghanistan. An alumnus of Jamia Millia Islamia, Siddiqui was one of the country’s most well known photographers who documented the Rohingya refugee crisis, Covid deaths and the Delhi riots to win several awards. In July 2021, Reuters assigned him documentation of the Afghanistan War as an embedded journalist with Afghan Special Forces. On July 16, Siddiqui was killed in action. Governments of India, USA, Afghanistan and United Nations expressed grief and shock on his death and thousands joined his funeral procession in DelhI.
Dr Shahid Jameel :
Dr. Shahid Jameel is a world renowned virologist and is one of the leaders of India’s fight against Covid-19. The Covid-19 outbreak has thrown new challenges to the scientific community. When the Government of India set up an Indian Sars-Cov-2 Genomics Sequencing Consortium (INSACOG), which consists of 38 laboratories to monitor the genomic variations in the SARS-CoV-2, Jameel was appointed as the head of its scientific advisory group. He served the INSACOG in this position till May, 2021 and still advises different government and non-government bodies in strategising the war against Covid-19.
Coach Naseem Ahmed with Olympian Neeraj Chopra
Naseem Ahmed :
Naseem Ahmed: On 7 August, 2021, Neeraj Chopra threw Javelin for 87.58 mts. and became the first Indian to win an Olympic Gold in track and field events. With this success, Naseem Ahmed of Panchkula also hit the headlines. Ahmed was his first coach, who coached Chopra for almost six years at Tau Devi Lal Sports Complex in Panchkula. It was under his guidance that Chopra turned into an athlete from a chubby child. After returning to India, Chopra went to meet and receive blessings from his coach.
Mohammad Shareef alias Shareef Chacha receiving Padma Shri from President Ran Nath Kovind
Mohammad Shareef :
Mohammad Shareef is a bicycle mechanic from Faizabad, Ayodhya and hit the news headlines this year for receiving Padma Shri, the fourth highest civilian award in India, from the President Ram Nath Kovind. In 1992, his son was murdered and was eaten by animals as nobody claimed it. This incident moved him so much that he took it upon himself to perform the last rights of unclaimed dead bodies. In the last 28 years, he has performed the last rights of more than 25,000 unclaimed dead bodies according to their religions.
Firoz Alam as an IPS officer (Left) and as a Constable of the Delhi Police (Right)
Firoz Alam :
Firoz Alam’s story is straight out of a fiction, where his character bears resemblance to those played on screen by several film stars. Alam, a resident of Hapur in U.P, was a constable with Delhi Police since 2010. In 2014, he started preparing for UPSC CSE. The work pressure and family responsibilities did not allow him to devote full time to the studies, like many availing coachings could do. After five unsuccessful attempts, in his sixth attempt he qualified UPSC CSE and joined as an IPS officer. His inspiring journey from a constable to IPS had taken the nation by a storm when he joined the training after leaving the job as constable.
Sadaf Choudhary
Sadaf Choudhary :
Sadaf Choudhary came into limelight when the UPSC CSE results were declared in September and she secured 23rd rank. She was the highest rank holder among Muslims this year and will become an IAS officer. It must be kept in mind that since independence only 179 Muslims have secured ranks to get IAS allotted to them.
Mohammed Siraj praying at the gave of his father
Mohammed Siraj :
Mohammed Siraj is an Indian cricketer from Hyderabad who made it to the headlines in January by becoming the highest wicket taker from India during the India – Australia Test Match Series in Australia. To claim his 13 scalps, he played only three of the four tests in the series. The fact that his father had died just before the series and he was given an option to return to the country, which he declined citing his commitment to the nation made it even more special.
In the last test match at Brisbane, he bagged five Australian wickets to script a historic win and became a national hero. The headlines of the sports column were filled with his heroics, commitment and ability. Since then he has been a regular feature of the Indian Cricket team as a pacer.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / December 30th, 2021
Renowned Scholar and Former Jamia Dean Recognized for Five Decades of Academic and Social Contributions
In a grand ceremony held in the capital, the Institute of Objective Studies (IOS) conferred the prestigious IOS Lifetime Achievement Award upon Professor Zahoor Mohammad Khan (Z.M. Khan)— an eminent scholar, researcher, author, and former Dean of Social Sciences at Jamia Millia Islamia.
Prof. Khan, who also served as the former Secretary General of IOS, was presented with a citation, memento, and a cash prize of ₹1 lakh in recognition of his outstanding services to education, research, and social development.
Prof. Khan’s illustrious career spans over five decades, marked by his multifaceted roles as an academician, researcher, author, and institution builder. He has authored eight books and dozens of research papers, contributing significantly to the study of political science and sociology in India. During his 23-year tenure as Secretary General of IOS, the institution evolved from a modest initiative into a nationally respected think tank. He also played a pivotal role in launching the IOS Scholarship Programme, which has supported numerous students and researchers over the years.
The IOS Lifetime Achievement Award, instituted in 2007, aims to recognize individuals, organizations, or voluntary groups who have rendered exceptional service to the nation and society, irrespective of religion, caste, or creed.
Previous recipients of this distinguished award include former Chief Justice of India A.M. Ahmadi, Dr. A.R. Kidwai, Prof. B. Sheikh Ali, A.G. Noorani,, Prof. Akhtarul Wasey, Prof. Mohsin Usmani Nadwi Maulana Hakim Abdulllah Mughaisi, and K. Rahman Khan, among others. Prof. Khan’s inclusion in this eminent list was greeted with enthusiastic applause from the audience.
Expressing his gratitude upon receiving the honour, Prof. Z.M. Khan said, Faith in God and the spirit of service are the most precious blessings one can receive. Faith brings with it a sense of responsibility and accountability to the Creator — that is the greatest reward of life. He also acknowledged the crucial role of institutions such as Delhi University, Jawaharlal Nehru University, Jamia Millia Islamia, and the Institute of Objective Studiesin shaping his academic journey.
The ceremony was chaired by Prof. M. Afzal Wani, Chairman of IOS, and graced by Justice Zakiullah Khan (former Judge, Allahabad High Court) as the chief guest.
Distinguished guests included Prof. Akhtarul Wasey (Jamia Millia Islamia & former Vice Chancellor, Maulana Azad University, Jodhpur), Prof. M. Akhtar Siddiqui, Mr. M. Afzal (former MP), and Prof. Furqan Ahmad.
The event began with a recitation from the Holy Quran by Dr. Nighat Husain Nadwi, a welcome address by IOS Secretary General Mohammad Alam, and was conducted by Prof. Hasina Hashia Vice Chairperson of IOS, who also delivered the vote of thanks.
The event not only celebrated Prof. Khan’s extraordinary contributions but also reaffirmed IOS’s commitment to honouring individuals who have significantly influenced India’s intellectual and moral landscape.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / November 07th, 2025
A sense of ‘Think global, act local’ prevailed at the launch of two significant books “Who jo Shams tha Sar-e-Aasmaan” and “Seemanchal ke Afsana Nigar.” The launch was jointly organized by Forum for Intellectual Discourse and Idara Adab-e-Islami, Delhi on Sunday, 7 November, 2021 at the headquarters of Jamaat-e-Islami Hind.
The book “Who Jo Shams tha Sar e Assmaan” was compiled by Dr Noman Qaisar and Mohd Islam Khan and has 41 Urdu articles and six poems on the life and services of journalist Dr Abdul Qadir Shams who died during Covid-19 on 25 August, 2020. It also has four write-ups in English.
Another book “Seemanchal ke Afsana Nigar” is an effort to document the life and works of dozens of fiction writers of Seemanchal.
Presiding over the programme renowned Islamic scholar and former President of Maulana Azad University, Jodhpur, Prof Akhtarul Wasey said that the work done by Abdul Qadir Shams was ‘unusual’. “Shams used to sleep in Delhi but dreamed of Seemanchal.” The void left with his demise would always be felt in my life, said Wasey, who is also the Professor Emeritus of Islamic Studies at Jamia Millia Islamia. Seemanchal ke Afsana Nigar will be an indispensable work in the history of short-story writing. Prof Wasey also congratulated the Forum for Intellectual Discourse stating that the need for such an organization like the Forum could never be felt more strongly than the present times. He wished the Forum success.
Special guest, editor general at NCERT, Dr Perwaiz Shaharyar expressed happiness over organizing a meeting for a journalist in which a large number of people from media were present whose responsibility had grown manifold as the nation was confronted with difficult situations. He called the book a ‘valuable addition to literature’. Prof Abu Bakar Abbad had his reservations for confining any segment of Urdu literature to a specific region as Urdu was a global language. The protagonists, however, had their own arguments for identifying geographical regions, as was also the case with Seemanchal, a region long ignored by most literary aficionado.
Abdul Mannan, editor of monthly Yojana reasoned that the creative facets of Seemanchal remained shrouded because their writers usually shied away from the limelight. In that context, he considered Ehsan Quasmi’s work exceptional.
Chief guest, senior journalist Siraj Naqvi, who had worked with Abdul Qadir Shams for over a decade said that Shams new the art of maintaining relationships. Despite all the difficulties, the smile on his face would dispel worries. Author, critic and famous litterateur Haqqani Al-Qasmi paid a glowing literary tribute to his childhood friend Abdul Qadir Shams which moved the audience. He said Woh jo Shams tha… is not merely a collection of articles but teardrops flowing directly from the hearts.
Dr Waris Mazhari, Assistant Professor, Jamia Hamdard; Dr Khalid Mubashshir, Assistant Professor, Jamia Millia Islamia; Dr Ahmad Ali Jauher, Assistant Professor, Indira Gandhi National Open University; Dr Jasim Uddin Qasmi of Delhi University, Jamshed Adil Alig and Dr Zain Shamsi also shared their views. Uzma Shaheen, daughter of late Abdul Qadir Shams paid a rich tribute to her father.
Manzar Imam of Forum for Intellectual Discourse moderated the three-hour long programme which had begun with Qur’anic recitation of Abdur Rahman, followed by welcome remarks of Dr Mohammad Ajmal, Assistant Professor, Centre for Arabic and African Studies, Jawaharlal Nehru University. It ended with a vote of thanks by journalist Abid Anwar.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Books / by Manzar Imam / November 10th, 2021
The annual meeting of the Executive Council of Rahmaniya Education Society was held at Darul Uloom Rahmaniya (a branch of Nadwatul Ulama, Lucknow), located in Sangam Vihar, New Delhi, under the chairmanship of Maulana Muhammad Khalid Nadwi Ghazipuri. In this meeting, renowned social figure and medical expert Dr. Syed Ahmad Khan was unanimously elected as the new President.
On this occasion, after presenting the Secretary’s report, Maulana Muhammad Khalid Nadwi Ghazipuri congratulated Dr. Syed Ahmad Khan on his new responsibilities and extended best wishes to him. The meeting conducted a thorough review of the educational and training activities of the madrasa and deliberated on its infrastructural needs. Additionally, the proposal for the annual increment in the salaries of the madrasa’s teachers and staff was approved.
The meeting also considered the inclusion of certain necessary contemporary subjects in the madrasa’s curriculum. In light of this need, a structured plan of action was prepared and a proposal was made to implement it.
Special participants in the meeting included Maulana Shamsul Haq, Dr. Obaidur Rahman, Haji Syed Zahid Ali, Abdul Ahad, Muhammad Ishaq Khan, Muhammad Sabir, and Me’raj Khan Nadwi, all of whom shared their thoughts and emphasised the importance of expanding educational and training programmes at Darul Uloom Rahmaniya.
The meeting concluded with an emotional prayer led by Maulana Muhammad Khalid Nadwi Ghazipuri, and a vote of thanks was delivered by Maulana Me’raj Ahmad Nadwi.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / July 07th, 2025
Urdu periodicals, with their dwindling readership, often showcase uninspiring articles, predictable poetry, and pedestrian fiction.
Amidst mediocrity all around, there exists a pressing need for thoroughly researched and academically rigorous articles that challenge erroneous, yet widely accepted notions about the world around us.
Some literary journals, including Bunyad (Lahore), Urdu Adab (Delhi), Isbaat (Mumbai), and Istefsaar (Jaipur), go beyond what common sense dictates. The latest issue of Urdu Adab, a quarterly publication of Anjuman Tarraqi Hind, bears testimony to this, as its content stimulates the intellect of its readers with a sense of exuberance.
The astutely edited journal by Ather Farooqui features three equally incisive and thoroughly researched articles on the much-maligned role of North Indian Muslims during the Partition, Madrassa students and understanding literature, and Namwar Singh’s tirade against Urdu. Unlike other run-of-the-mill literary journals in Urdu, the journal focuses on the dynamics and politics of language, which refers to the social and political implications of language use and the power dynamics inherent in cultural discourse. Also, it explores consequential questions related to culture and social consciousness. The influence of language on identity and the power dynamics inherent in cultural discourse also come under scrutiny in enriching academic discourse.
The overwhelming support of Muslims in the United Province for the Muslim League in the 1946 assembly elections, which was a sort of referendum on the partition issue, is often regarded as a truism; however, it does not sit well with veteran journalist and author Anil Maheshwari. Urdu Adab presents an article by him, “Support of Muslims for the Formation of Pakistan: A Distorted History: in light of the results of the decisive assembly elections in UP in 1946. Anil’s article, based on archival research, challenges the commonly held belief that the 1946 elections were a clear mandate for the Muslim League. He marshals many pieces of credible evidence that deflates the myth and suggests a more valid interpretation of the results.
Joining Ayesha Jallal (1994) and Christopher Jafferlot (2015), as well as a plethora of celebrated historians, Anil points out that Muslims in the United Province Assembly elections of 1946 did not vote overwhelmingly for the Muslim League. Voters comprising only 5% of the Muslim population cast their votes for the Muslim League, according to the official report of the 1946 elections. Placing the 1946 elections in the context of the universal adult franchise, he points out that only 3% of Indians could vote for the central assembly, while in the provincial assemblies, only 13% were allowed to vote. The article appeared in a reputed periodical, Economic and Political Weekly, laced with incisive interpretation, cogently concludes, “Had the partition of 1947 not occurred, Muslims would have constituted approximately one third of the population of an undivided Indian subcontinent. This demographic would have secured a majority in three to four states, providing them with a substantial and equitable stake in the political framework.”
A promising historian, Muhammad Sajjad, in his perceptive book on Muslim politics in Bihar, also connotes the same conclusion.
With an occasional rhetorical flourish, Anil inveighs against left historians for perpetuating this sort of falsehood.
Irfan Habib, Mazharul Hasan, and Bipan Chandra, too, did not place the onus entirely on Muslims, and HM Serwai’s book, Partition of India: Legend and Reality, provides an alternative understanding.
The article is supplemented with a stimulating critique by Sadaf Fatima, who holds the view that our reputed historians have glossed over the facts, thereby fostering anti-Muslim discourse. One tends to agree with the opinion that Indian Muslims got closely associated with Pakistan. The author seems too harsh when she accuses left historians of holding Jinnah mainly responsible for the partition, as they took Nehru’s side for personal interests.
It is a rare occurrence in Urdu periodicals for an article to spark such a polemical debate as Sadaf Fatima’s piece on madrassa graduates and the teaching of Urdu at universities. There is no denying the fact that most of the Urdu faculty at various universities are the product of oriental syllabi, who lack even rudimentary literary and aesthetic indoctrination. Curiously, the Madrassa’s students get admitted to a postgraduate course in Urdu literature. Sadaf Fatima makes this point pertinently and asserts, “It is incontestable that students are well short of foundational awareness about literature who join university as a postgraduate student of Urdu or opt for Urdu as an optional subject at the graduate level after graduating from a madrasa. Urdu literature does not appear in the syllabi of the madrassas. Urdu literature draws its sustenance from a literary culture that is composed of several local cultures and linguistic practices, reflecting centuries of shared heritage.
A student joining a madrassa at the age of 7 or so has no inkling of the cultural ethos of Urdu, which exists in his milieu.” Her cognate observation sparked controversy, and a smear campaign was launched against her and the editor, Ather Farooqui. Some well-meaning authors and journalists, including Ashar Najmi, Shakeel Rasheed, and Masoom Moradabadi, saw reason in her arguments. It is perplexing to see many vituperative postings on social media.
The author, while expressing deep concern for madrassa-educated students occupying positions in Urdu departments, made it clear that the solution does not lie in prohibiting their direct admission to courses in Urdu literature. There is an urgent need to equip students with literary and aesthetic sensibilities when they join the courses.
An exclusive section is devoted to the politics of the Urdu language, featuring two articles: “Three Language Formula” by Ahter Farooqui and a translation of “Basi Bhaat mein Kuda ka Sanjaha” by the prominent Hindi critic Namwar Singh. An avant-garde Hindi journal, Hans, published Namwar’s highly unreasoned and zealous article in 1987, and Athar Farooqui produced its Hindi text with the translation. In the introductory note, the editor points out that it unfailingly lays bare deep-seated venom against Urdu. Despite being committed to a shared linguistic and cultural legacy, Namwar Singh was bent upon declaring modern Hindi a separate language and restricting Urdu to Muslims only. It is the first instance when a cardholder Marxist critic launched a tirade against Urdu. The editor picked up many holes in the article; this aside, it has the traces of Namwar Singh’s speculative intelligence.
Ather Farooqui spelt out the contours of the three-language formula without taking recourse to official jargon and statutory regulations. An accomplished translator, Arjumand Ara produced an excellent translation of Ralph Russel’s insightful and detailed article on the Problems of Urdu and Urdu Organisations after the partition. Feedback on Russell’s article is also included.
Ather Farroqui deserves accolades for bringing out such an intellectually stimulating function.
source: http://www.siasat.com / The Siasat Daily / Home> Opinion / by Shafey Kidwai / June 21st, 2025
At a landmark one-day national history conference, prominent scholars, professors, and historians Sunday gathered to commemorate the unparalleled contributions of Muslims to India’s cultural and civilizational fabric. Titled “Delhi: Crucible of Indo-Islamic Synthesis in Medieval India,” the conference was hosted by the Department of Islamic Studies, Jamia Hamdard University, in collaboration with the Institute of Study and Research Delhi (ISRD), New Delhi.
Held at the Hamdard Convention Centre, Jamia Hamdard, the conference aimed to explore the profound impact of Islamic heritage on shaping medieval Indian culture, society, and governance, with a special emphasis on Delhi as the epicenter of this cultural convergence.
A wide array of research papers was presented under several sub-themes aligned with the central topic, including the Advent of Islam in North India , Educational Institutions and Knowledge Production, Indo-Islamic Architecture, Sufi Traditions and Sacred Spaces, Language and Literature, Music and Performing Arts Role in the Freedom Struggle, Calligraphy and Decorative Arts, Culinary Heritage and the Culture of Cuisine, Women’s Contributions, Science and Technology, Mughal Gardens and Economic and Administrative Innovations.
As a chief guest, Jamaat-e-Islami Hind Syed Sadatullah Husaini emphasised that the Quran repeatedly encourages the study of history and historical events to extract lessons and guidance. “If lessons are taken from history, it becomes an asset,” he asserted, adding that history serves as a mirror of society.
Refuting the prevailing negative narratives surrounding Muslims in India, Husaini remarked, “Muslims are not outsiders or foreign invaders. They are developers, not destroyers; builders, not colonizers; inheritors, not intruders.” He highlighted how the Delhi Sultanate acted as a conduit, connecting India with the thriving global centers of knowledge in the Muslim world.
He cited the example of Sanskrit scholars and experts in numerics being recognized and honored in the court of the Abbasid Caliphate. The Arabs, he noted, never appropriated the intellectual achievements of Indian scholars but instead gave them due credit. “Muslim Sultanates helped disseminate India’s hidden treasures of knowledge across the globe,” he stated.
Husaini also praised the architectural marvels of the Delhi Sultanate, such as the Qutub Minar, calling them a testament to the era’s artistic grandeur. He emphasized that the most valuable contribution of Muslim rulers was the promotion of unity and human equality, bringing together people across religions, castes, and classes under a shared identity of humankind—a concept Allama Iqbal referred to as “Wahdat-e-Khaas Quwwat” (special power of unity).
Referencing Maulana Abul Kalam Azad, he recalled Azad’s fervent appeals to Muslims at the time of Partition to remain in India, invoking their emotional and civilizational connection to iconic Islamic monuments such as the Taj Mahal, Red Fort, and Qutub Minar.
Dr. Afshar Alam, Vice Chancellor of Jamia Hamdard University, presided over the inaugural session. He provided a historical overview of Islamic rule in India, tracing it from Mohammad Ghori’s arrival in the 12th century to the British colonial era, covering the Slave, Khilji, Tughlaq, Sayyid, Lodhi, and Mughal dynasties.
He emphasized how Delhi became the nucleus of Indo-Islamic cultural fusion, with Central Asian and Persian architectural styles merging with indigenous Indian designs. This, he said, resulted in a unique Indo-Islamic architectural identity, visible in the city’s rich heritage.
Alam also elaborated on the contributions of the Islamic period in education, science, music, literature, governance, and social reform, asserting that this synthesis laid the foundation of what is now referred to as South Asian culture. “This fusion didn’t just shape Indian civilization—it gave it depth, diversity, and resilience,” he concluded.
Dr. Hafeezur Rahman, convenor of the Khusro Foundation and an expert in Urdu and Persian, delivered speech as a special guest. He reflected on historiography, distinguishing between pro-establishment and anti-establishment narratives, and praised Islam’s contribution to historical objectivity through the tradition of “Asma al-Rijal” (biographical evaluation of narrators).
He noted, “It is often said that the Mughals gifted India three unparalleled treasures: the Taj Mahal, Mirza Ghalib, and the Urdu language.” Rahman particularly celebrated the role of Sufi saints, especially Hazrat Nizamuddin Auliya and his disciple Ameer Khusrau, a 13th-century polymath and the founding father of the Urdu language. Khusrau, he said, was also a distinguished scholar in astrology, astronomy, and music.
Quoting Khusrau’s oft-repeated teaching from his spiritual mentor—”Agar duniya aap ke raste mein kaante bichhaye, to tum phool bichhao” (If the world throws thorns in your path, you lay down flowers)—he emphasized the Sufi message of love and resilience.
Dr. Hafeezur Rahman further illustrated how cultural synthesis led to creations like biryani and sherwani, both products of Indo-Islamic fusion. He expressed hope that the academic papers presented at the conference would become historical documents in their own right.
Dr. Fazlur Rahman, Assistant Professor in the Department of Islamic Studies, anchored the conference and gave a brief introduction to its aims.
ISRD Secretary and Organizer Asif Iqbal outlined five core objectives and sub-themes of the event. Asif Iqbal emphasized that civilizational interactions—such as those between Islam and Indian culture—often result in positive transformations. He stated that Muslims, while introducing new cultural and civilizational values to the subcontinent, also embraced indigenous practices. “This mutual exchange reshaped the cultural and intellectual landscape of the region,” he said.
ISRD President Saleemullah Khan offered reflections on the ethical teachings of Prophet Muhammad, citing his instruction to Hazrat Ali to return belongings even to those who plotted to kill him during the Hijrah (migration to Madinah). He also quoted Urdu writer Rashidul Khairi, who praised the skills, cooperation, and intelligence of Delhi’s women during the medieval era.
Professor Arshad Hussain, Head of the Department of Islamic Studies at Jamia Hamdard, delivered the welcome address and warmly greeted all dignitaries and guests.
The day featured parallel academic sessions, with 50 research papers presented by scholars and students from institutions including Jamia Millia Islamia (JMI), Aligarh Muslim University (AMU), Jawaharlal Nehru University (JNU), Maulana Azad National Urdu University (MANUU), National Institute of Technology (NIT), Delhi University, and Jamia Hamdard.
Sessions were chaired by eminent professors such as Prof. Obaidullah Fahad (AMU), Dr. Faizan Ahmed (National Archives of India), Dr. Mohiuddin Ghazi (former Dean, Al Jamia Al Islamia, Kerala), Prof. Azizuddin Husain, and Prof. Parvez Nazir. Guest speakers received mementoes, and research scholars were presented with certificates.
In the valedictory session, Prof. Mohammad Salim Engineer, retired professor from MNIT Jaipur, addressed emerging researchers, emphasizing key research ethics—many of which, he noted, align with Islamic principles. These include academic honesty, objectivity, peer review, and depth over volume. “There’s no shortcut to excellence,” he advised. “Hard work can even surpass intelligence.”
In light of the current communal atmosphere, he urged the Muslim community to take charge of creating history, not just recalling it.
Abdul Kalam, co-convenor of the event, delivered closing thanks, while Dr. Shadab Musa, Assistant Secretary of Jamaat-e-Islami Hind, offered a speech reflecting on the present socio-political environment.
source: http://www.indiatomorrow.net / India Tomorrow / Home> Breaking News> Education> National Interest / by Anwarulhaq Baig / April 21st, 2025
The National President of Urdu Development Organisation (UDO), Dr. Syed Ahmed Khan, has welcomed the Supreme Court’s April 15, 2025, decision in favour of Urdu regarding the Maharashtra Municipal Council, calling it historic, encouraging, and promising for the Urdu-speaking public.
It is noteworthy that the Supreme Court, while ruling on the signboard of the Municipal Council Building (Akola), stated that names can be written in Urdu along with Marathi on the signboards. The Supreme Court also clarified that language is not associated with any particular religion, but rather with the people, the community, and the region.
UDO’s National General Secretary Dr. Parwaz Uloom and Dr. Lal Bahadur jointly stated that the Supreme Court’s earlier decision on September 4, 2014, in favour of UDO against the Hindi Sahitya Sammelan, was also historic. However, unfortunately, due to the negligence of the Urdu-speaking public, the governments of the seven states – including Delhi and Uttar Pradesh – where Urdu has the status of a second official language, have neither implemented this status nor initiated any movement in light of the Supreme Court’s ruling.
Now, it is the responsibility of the Urdu-speaking community to benefit from such historic decisions.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / April 16th, 2025
