Indian middle-distance runner Mohammed Afsal Pulikkalakath created history by becoming the first Indian athlete to run the men’s 800m in under 1 minute and 45 seconds. Competing at the Memoriał Czesława Cybulskiego athletics meet in Poznań, Poland, Afsal clocked a remarkable 1:44.93, breaking his own national record, reported the Ommcom News.
The 29-year-old athlete, who serves as a Junior Warrant Officer in the Indian Air Force, had previously set the national record at 1:45.61 during the UAE Athletics Grand Prix in Dubai earlier this year. Despite finishing sixth in Heat A/1 in Poznań, Afsal’s performance was a personal best and a significant milestone for Indian athletics.
The top three spots in the heat were claimed by Polish runners, with Maciel Wyderka taking the lead with a meet record and personal best of 1:44.23, followed closely by Filip Ostrowski (1:44.25) and Patryk Sieradzki (1:44.26).
The Czeslaw Cybulski Memorial, part of the World Athletics Continental Tour Silver, is named after the renowned Polish coach Czesław Cybulski, a key figure in Poznań’s sports history.
Hailing from Palappuram in the Palakkad district of Kerala, Afsal trains in Bengaluru under the Reliance Foundation program. He has previously won a silver medal at the 2022 Asian Games in Hangzhou, China, and another at the 2019 South Asian Games in Kathmandu, Nepal. His journey to fame began in 2013 when he clinched gold at the inaugural Asian School Track and Field Championships in Malaysia.
With this record-breaking run, Mohammed Afsal continues to raise the bar for Indian athletics on the global stage.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Markers of Excellence> Report / by Radiance News Bureau / July 06th, 2025
Shaheen Academy organised a grand event to honour its NEET achievers. The ceremony celebrated the students’ success and dedication.
The event was attended by educationists and community leaders. Among them was Abdul Qadeer, founder and chairman of Shaheen Group of Institutions.
In his keynote speech, Abdul Qadeer praised students and faculty. He stressed that education should not just be for earning. “Education can uplift society and spark social change,” he said. “It plays a key role in national growth and development.”
He reaffirmed Shaheen Academy’s mission: to offer value-based, holistic education. He said students must grow into responsible citizens and future leaders.
Abdul Qadeer urged students to look beyond personal success. He asked them to engage in social service and nation-building.
He also made a heartfelt appeal against lavish weddings. “Don’t spend lakhs on grand celebrations,” he said. “Use that money to educate your children, neighbours, and the poor.”
He called education the true celebration. “Transforming lives through education is the real joy,” he added.
He also underlined the need for wider educational outreach. “Five or six institutions are not enough,” he said. “We need 5,000 organisations working for value-based education. Shaheen must have 500 branches to transform society.”
Kaleemul Hafeez, Chairman of Al-Hafeez Educational Academy, also spoke. He compared Abdul Qadeer’s work to that of Sir Syed Ahmad Khan. “Abdul Qadeer Sahib is continuing that legacy to educate a new generation,” he said.
Noor Nawaz, founder of The Hind Guru Academy, echoed the same spirit. He reminded students of the idea of Rabbul Alamin—Lord of all worlds. “Be ambassadors of Prophet Muhammad ﷺ,” he said. “Show compassion, honesty, and service in all you do.”
The event ended with a special honour for teachers and staff of Shaheen Academy. Their hard work was praised as a key part of the students’ success.
The celebration not only recognised academic achievement but also highlighted education’s role in building a better society.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / June 28th, 2025
Siblings Nargis Fatima, Saba Fatima and Mohammed Zainulabedein on charting their own path in shooting
Narjis Fatima, A.M. Zainulabedin, and Saba Fatima with their father and coach Abbas / Photo: Nagara Gopal
On the first floor of Aga Mohammed Hussain’s house, Saba Fatima aims at the target as her sister Nargis Fatima and brother Mohammed Zainulabedein watch on. “I am very strict during practice and keep giving instructions,” laughs Saba. The trio do not indulge in the usual brother-sister spats and instead regularly practice on the home trainer range installed at home. These siblings make Hyderabad proud with their shooting achievements.
Interestingly, they are fulfilling their father Hussain’s dreams. Hussain has been shooting for the past 16 years and is a renowned shot. “Since I was into shooting, the children saw me and got guidance. The biggest advantage was that the weapons were at home,” recalls Hussain on how his children took to shooting. He also adds that his fatherly instincts do not come in the way of coaching. “When I am coaching I tend to forget I am their father. I am disciplined and strict and the results show. The only reason they have come up in the field at such a young age is because of their perseverance, discipline and dedication,” he says.
While Nargis Fatima won her first national medal at the age of 11, her aim is to make it to the Olympics. “By God’s grace both Saba and Zain are in the Indian national squad,” states Hussain. Saba, whose ranking is no. 4 is practicing to take part in shooting championship later this year. “Only the top three are sent by the sports ministry and she will be going at her own cost,” says Hussain.
Recently Saba, a D. Pharm student couldn’t go to Germany because of her final year exams. “D. Pharmacy is worse than medicine; it is a five-year course and I told her not to take it because she has to study a lot,” adds the father. However, he is more than glad with Zain’s performance and feels he will bring in laurels to the country. “Zain, whose ranking is number 5 is going for selection trials; Next year, he will be representing the country but getting into the Indian squad itself is a big achievement,” he points out.
Hussain speaks of his recent visit to Uttar Pradesh. “Youngsters are working very hard and one can see them practicing for even six hours,” he adds.
What do the girls do when not shooting? “I study or attend family parties,” laughs Saba. She feels Indian women shooters are charting their own path. “There is Heena Siddhu, who is making us proud,” she beams.
On the importance of having calm nerves during shooting, Hussain says, “For shooting, one needs a temperament that is extraordinarily soft and a synchronisation of multiple things; about 20 things happen in a fraction of a second and one needs to hone the technique and register it in the sub-conscious mind. Conscious mind is very powerful and the moment you shoot with it, you tend to lose everything. One needs to blindly follow what one has put in the training. Ninety percent shooters fail because they get excited and go in for score and don’t get the technique,” he explains.
source: http://www.thehindu.com / The Hindu / Home> Features> Metroplus / by Neerja Murthy / October 18th, 2016
That women’ s bodies and choice of clothing are ostracized and politicized, is not new discourse. Much discussion on the subject has ensued in recent decades by liberals, feminists, progressives and conservatives alike. Add to that visible religious practices, such as head covers (Hijab) and face veiling (Niqab) among Muslim women, and the scrutiny is further exponentialized. So much so, that it disrupts the principles of liberal and western feminists, and suddenly women’s rights to choose what they want to wear begins to be rephrased, and women’s agency to choose to cover themselves is questioned and looked down upon as ignorance or backwardness. As such, Muslim women who practice various degrees of visible modesty, from Hijab to Niqab navigate feelings of discomfort, unwelcome, as well as (c)overt violence when accessing public spaces, including schools, workplaces, markets, restaurants and more. They are often perceived as beings without agency and intellect, and far removed from the mainstream intellectual public realm. Their choice to dress themselves in accordance with their religious and spiritual goals makes their presence in public unwelcome and politicized.
In this article, through interviews with three Niqab-observing Muslim women who have successfully curated , established, and operate their own faith-based businesses primarily selling products through digital means,we draw attention not only on the discomfort and challenges faced by Muslim women in public spaces and traditional office workplaces, but we also highlight the agency embodied by these women to pursue their professional goals in accordance with their personal religious beliefs.
Residing and operating their businesses in India, our interviewees – Kehkashan, Asma Nafis Ansari and Mantasha– have been able to capitalize on the growing adaptation of digital technologies in recent years and produced workspaces for their businesses that offer them the safety and flexibility to pursue their multifaceted aspirations holistically. Rather than waiting for space to be given to them or created for them, they have taken the initiative upon themselves, and are doing so with grit, faith and vision. In doing so, they not only benefit themselves, but also provide employment opportunities, inspiration, and alternative workplace options to others who may find themselves facing similar challenges of discomfort in the public realm.
Faith as an anchor
For these three muslim women, faith is not just a silent actor, but the compass that guides their journeys. Kehkashan, who co-founded ‘Shop Taaseen’ with her business partner Saida Moin, says that they started with a small product, an Umrah dua card in 2024. Today, Shop Taaseen offers a range of faith-based lifestyle products—designed to make Islamic knowledge and reminders part of everyday routines, especially for young Muslims in India. Early on in her academic life, Kehskashan says, she recognized a desire in her to create something of her own but did not know what it would be. She describes herself as someone who has always leaned into creativity with a strong sense of self – “Whatever I do, I want it to be for the sake of Allah.” she shares. That clarity guided her decisions, especially when the spaces around her were not accommodating to her identity. When asked what helped her stay rooted in her vision, Kehkashan said, “the Niqab became my north star. It shaped how I wanted to show up in the world.”
Kehkashan co-founder of Shop Taaseen
Similar to Kekhashan, our second interviewee, Asma Nafis Ansari, founder of ANA, a modest wear brand, spoke of her strong aesthetic sense, shaped by her training at the National Institute of Fashion Technology (NIFT) Kolkata. As a student at NIFT, Asma developed a signature style for her designs over the years, eventually winning her school’s Graduation Award in her final year, for her knitwear collection inspired by the mid-20th century style, Brutalism. Before launching ANA, Asma began a more intentional journey of reconnecting with the Qur’aan. It was during her study of Surah An-Nur, she says, that her personal understanding of purdah or veiling/modesty deepened. “That connection with the Qur’aan gave me clarity…” she says, “… I didn’t just want to work in fashion —I wanted to create something deeply rooted in modesty and meaning.” Today, ANA is not just a clothing brand, but a value-aligned space for modest fashion.
Asma Nafis Ansari the founder of ANA.
Our third interviewee, Mantasha, who holds a postgraduate degree in development communication from Jamia Millia Islamia, launched Shaheen Hijabs after realizing that mainstream, traditional workspaces would not be welcoming of her niqab. After post-graduation, she accepted a position in the development sector that involved extensive fieldwork. While her supervisor remained supportive, she realized that navigating public-facing roles as a Niqabi came with quiet, persistent tensions. “In that environment, personal identity played a critical role…” she reflects, “… people advised me to remove my niqab temporarily—saying it was not obligatory. But no matter how practical their advice sounded, I could not bring myself to do it.” She underscores that, “My niqab is not just a piece of cloth, it is a reflection of my faith.” What followed was a phase of uncertainty, reflection, and quiet resistance. Eventually, she decided to start something of her own and launched Shaheen Hijabs.
Mantasha, the owner of Shaheen Hijabs
For these women, faith is not just their religious belief. It is the guiding principle in their work. They refused to be reduced to stereotypes or forced into palatable molds, and instead have each chosen to build businesses that reflect their aspiration, purpose, religious, spiritual, and personal values.
(In)visible Practices of Faith
For Muslims, religious faith is embodied and practiced in a myriad of ways. Some aspects remain quietly held within—like Taqwa (consciousness of God) or Tawakkul (trust in divine will) – are inward practices that guide one’s principles.
However, there are other religious practices that present more visibly, like offering Salah or dressing modestly in accordance with religious guidelines. Similarly, for many Muslim women who adorn the hijab or niqab, their choice to do so is rooted in faith, devotion and identity.
For Kehkashan, the tension between her visible and invisible religious practices became apparent during a fellowship she had joined before Shop Taaseen. She recalls, “Her cohort of Fellowes were mostly non-Muslim, but they were respectful and very welcoming towards me. I felt seen.” But that feeling did not last long for her. She goes on to say, “[However,] The founder would question my practices, compare me to other Muslims. Many times I was subjected to tokenism disguised as inclusion.” She says that her choice to wear the niqab was repeatedly framed as a limitation – “I was told that niqab will hinder my growth. That it would isolate me and hold me back professionally.” It was in these moments of subtle exclusion — more than overt rejection —that she became more certain that her faith would not be negotiable.
In such ways, niqab-practicing women face exclusion, rejection, humiliation and suppression in traditional workplaces, particularly from those in higher and more powerful positions. These unwelcoming experiences inevitably discourage women from either practicing their faith wholeheartedly, or pursuing their professional aspirations wholeheartedly, pushing them to pick between one or the other.
In Asma’s story, we see a higher degree of exclusion from the public realm. After her graduation from NIFT, Asma was placed at a company in Gurgaon along with two other peers. The three of them then began to look for housing in the vicinity of their new workplace. Through an online portal, they found a potential apartment, and one of her two peers visited the flat, viewed it, and sent a video of the apartment to Asma. Satisfied with the place, Asma and her peers agreed to put down a deposit on the flat. Asma emphasizes that the management knew that someone named ‘Asma’, a common Muslim name, would be moving in. However, when she arrived with her sister at the apartment on a rainy day, they were stopped at the gate and denied entry because of their appearance as veiled Muslim women. “There are many Muslims here… ” the guard told her, “… but they do not dress like you.” It did not matter that she was a skilled designer or that she was simply looking for a place to live. Her Niqab and possibly her Abaya/Burqa ascribed her a communal and/or political identity, and that identity was decidedly excluded . She recalls being told, “If you want to live here, you can’t wear these things.” In that moment, Asma became a symbol of something “other,” something unwanted. Eventually, Asma had to find other housing accommodations. This is the quiet violence many veiled Muslim women face: being tolerated only if they erase or soften visible parts of their identity. It is an expectation that to belong, one must visibly look less Muslim or act less Muslim, and appear more as everyone else. This kind of politics of visibility relies on the erasure of visible culture and tradition that is not just harmful to Muslims, but all social groups and cultures that present more visibly. These stories give us an insight into the direct co-relations between degrees of unwelcome in public space and degrees of visible practice of religious faith. Therefore, much dialogue is needed on the reception of visible practices of faith in a society that portrays itself as a democratic and egalitarian one.
Agency X (Niqabi) Women
Women’ s struggles for agency are multifold. On the one hand, historically, women have had to fight for the right to vote, to be in the workforce, for banking rights, financial freedom, and more. On the other hand, women who exercise agency over their lives have to deal with persistent undermining of their achievements and independent decision making. This kind of undermining is further exacerbated for Niqabi Muslim women, with the most common assumption made about them that they wear it on orders from a male member of family – like a father, husband, or brother – rather than of their own convictions. They are often presumed to be voiceless, passive, or lacking autonomy. To be visibly Muslim, for veiling women, is to constantly push back against the erasure of one’s intellect and agency.
The veil has widely been painted as a symbol of restriction and oppression. Like the other two interviewees, Asma rejects this thinking and instead describes her choice to veil as an expression of deep personal identity. “People see me with respect,” she says, describing how clients and collaborators from across India engage with her during business travel. Her presence, veiled, carries authority. But that authority is also questioned and undermined by others. For instance, at an award ceremony where she was being honored as women entrepreneur of the year, a senior government official turned to her husband and asked, “She is doing such good work, why have you made her cover her face? “, to which her husband responded, “This is her choice. It wasn’t imposed on her by me.” This attitude is not uncommon, and is reflective of how, even in spaces meant to celebrate her success, the assumption of male control and female subservience still lingers. These narratives uncover deeper problems concerning women’s rights, often held by those with saviour complexes, without a true commitment to the cause. It victimizes the Muslim woman and villainizes the Muslim man, framing the problem as ‘saving muslim women from muslim men’. Not only does it misrepresent social issues, it further exacerbates the actual problems Muslim women face by consciously ignoring them. Furthermore, in denying women their proven potential, it highlights the discomfort society still holds about women who achieve success while staying true to their self and not following orders set by and within patriarchal frameworks – that a woman can be successful and devout, that she can lead and be veiled, that she can dress in faith and still possess sharp, unshakeable agency.
Although this article highlights the stories of three Niqab-wearing Muslim women, similar experiences are faced by the broader veiling, Muslim women community. From unwelcoming experiences to rejections, Niqabi women are forced to navigate a number of identity-based hindrances in their personal, professional, and spiritual journeys.
To compensate for their perceived incompetence, many feel forced to overperform, overachieve in comparison to their peers for the same level of acceptance.
Our three interviewees have shown that they do not seek validation in the language or frameworks of others. Their choices are not compromises—their decisions anchored in faith, and carried out with purpose. Agency, for them, is not about abandoning identity to gain access. It is about bringing their whole selves into every space—and reshaping what power, intellect, and leadership look like. What sets these women apart is not just their ability to navigate exclusionary spaces, but their refusal to be defined by them. In centering their faith, they have not only claimed their agency but have also carved out paths of success that are deeply rooted in service to their communities. Women like Asma, Kehkashan, and Mantasha are writing a different story—one where agency is not hidden beneath their veil, but asserted through it.
Kehkashan, through Shop Taaseen, is cultivating a space of belonging. The Taaseen Tribe, a growing digital initiative, brings together Muslim women from across the walks of life to reflect, learn, and connect.
It is a community that echoes Kehkashan’s own journey—a space for young Muslim women to feel seen, intellectually engaged, and emotionally supported.
Asma, from her small town of Mau in Uttar Pradesh, established ANA, that not only reaches customers across India and abroad but also creates livelihood for a team of about 30, consisting of kaarigars, accountants, managers, and assistants. In a world that often parades notions of diversity and inclusivity, but then almost exclusively produces urban, English-speaking workspaces and equates them with success, Asma’s journey redefines what inclusivity looks like. ANA prides itself in maintaining a balance of 1:1 ratio of men to women across their workforce. She is proof that one can build while holding fast to faith, staying rooted in place, and uplifting others along the way.
Mantasha’s story is one of resilience, where she was willing to risk uncertainty to preserve her identity and stay true to herself, rather than diluting her identity to fit in. With no prior business experience, she started Shaheen Hijabs teaching herself the ropes of the business along the way. “I rushed into it… ” she says. “… there were mistakes. I’m still learning. But I’m doing it in a way that doesn’t require me to compromise on who I am or how I want to live my faith.”
So, what then does it mean, to navigate public spaces where one is made hyper-aware of themselves, simply for living in accordance with their faith, which in a democracy, is apparently their fundamental right? What does it mean to carry the weight of assumptions—about agency and intellect—before one even speaks? What could our society look like if we stopped incessantly asking Muslim women to prove their worth, and instead, started paying attention to how they are already building, leading, and transforming the world around them? And more importantly, what could our society look like if we stopped tokenizing identity in the name of (pseudo) diversity and (pseudo) inclusivity, and started creating truly inclusive and democratic spaces for all?
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About the Authors
Aazeen Ghaus is a Development Communication practitioner & freelance writer, based in India. Saba Fatima is an architect based in Albuquerque, USA. She is an incoming PhD student (Fall 2025) in the Built Environments program at the University of Washington, Seattle
source: http://www.muslimmirror.com / Muslim Mirror / Home> Exclusive Reports> Positive Story> Women / by Aazeen Ghaus and Saba Fatima / July 03rd, 2025
Office of the Commissioner for Entrance Examinations (CEE) Government of Kerala published on its official website ‘cee.kerala.gov.in’ KEAM 2025 Pharmacy (B Pharm) Rank List and toppers’ name and score.
KEAM 2025 Pharmacy Rank List:
Office of the Commissioner for Entrance Examinations (CEE) Government of Kerala published on its official website ‘cee.kerala.gov.in’ KEAM 2025 Pharmacy (B Pharm) Rank List and toppers’ name and score.
The Office of the Commissioner for Entrance Examinations (CEE) Government of Kerala released the KEAM 2025 Pharmacy and Engineering Rank List and Toppers details on Tuesday July 01, 2025.
The KEAM Entrance Test for Engineering and Pharmacy was held from April 24 to 28, 2025. It will be followed by entrance exam for Architecture and Medical Courses.
KEAM 2025 Pharmacy Rank List – Top 10
According to the KEAM Pharmacy Rank List published Tuesday, Anakha Anil is the state topper with a score of 290.0000/300.
Hrishikesh Shenoy and Fathimathu Zahra have respectively secured the 2nd and 3rd ranks in KEAM Pharmacy Merit List 2025, both scoring 290.0000/300 marks.
Besides Fathimathu Zahra, the KEAM Pharmacy Merit List 2025, has names of three more Muslims.
Among them is Hadiya Afnan from Palakkad district who scored 282.2757/300 marks and secured the 6th rank.
Hisana P, Mohammed Arshad and Sanoobiya – all from Malappuram district of Kerala have scored 282.2757/300 marks to secure the 7th, 8th and 9th ranks in the KEAM 2025 Pharmacy Merit List.
Fathimathu Zahra, who stood 3rd in the state merit list is also among female toppers.
KEAM 2025 Pharmacy Rank List – Key Highlights
According to the KEAM 2025 B Pharm Result Data published on the CEE Kerala website, a total of 33,425 candidates – including 25,257 females and 8,168 males, appeared in the Pharmacy entrance exam. Out of them, 27,841 – including 21,606 females and 6,235 males, qualified and included in the rank list.
Thiruvananthapuram is the district topper where a total of 72 candidates are in the first 1000 rank holders followed by Kollam (63 candidates) and Pathanamthitta (17) candidates.
Tope 3 districts from where candidates appeared in KEAM 2025 Pharmacy Top 100 List are Malappuram (51), Kozhikode (10) and Palakkad (8).
After successfully conducting the KEAM 2025 for Engineering and Pharmacy (B Pharm), the CEE Kerala had released the Provisional Answer Keys on April 29, 2025, and asked candidates to raise objections and challenge answer key before 05:00 PM on May 03, 2025.
Saying it has recieved some objections, the CEE Kerala published on May 9, 2025, KEAM 2025 Final Answer Key and Candidates’ Responses (OMR Sheet) on its official website, and is now set to declare the KEAM result.
Candidates should note that KEAM B Pharm Counselling and Seat Allotment will be held based on the rank obtained by the candidates. KEAM Pharmacy Counselling schedule of the year 2025 will be available on the website soon.
Mohammed Siraj scripted history with a stunning display of fast bowling at Edgbaston, claiming 6/70 to bowl out England for 408 in the second Test of the 2025 Anderson-Tendulkar Trophy. His fiery spell handed India a strong 180-run first-innings lead.
With Jasprit Bumrah absent, doubts hovered over India’s bowling attack. But Siraj, supported by Akash Deep’s four wickets, kept India firmly in control. This came despite a massive 303-run partnership between Harry Brook and Jamie Smith.
Siraj dismissed key English batters, including Zak Crawley, Joe Root, and Ben Stokes. He then ran through the tail, removing Brydon Carse, Josh Tongue, and Shoaib Bashir.
This six-wicket haul is the first by a visiting pacer at Edgbaston since 1993. It is also the third-best performance by an overseas fast bowler at the venue.
At 31, Siraj joins an elite group of Indian pacers with five-wicket hauls in England. The others are Amar Singh, Chetan Sharma, Bhuvneshwar Kumar, and Ishant Sharma. This is his fourth five-for in Tests and his best performance in England.
Despite the long stand from Brook and Smith, India’s pace attack—led by Siraj—remained disciplined and aggressive. They kept the pressure on England and are now in a strong position to level the series.
India will aim to carry this momentum forward as the match enters a crucial phase.
Siraj’s brilliance echoes his historic Asia Cup 2023 performance—where he delivered one of the finest spells in a tournament final. His rise now mirrors the legacy of legends like Chaminda Vaas and Anil Kumble.
Siraj has firmly established himself as India’s new pace spearhead.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> > by Mohd. Naushad Khan / July 05th, 2025
Adhakparia Village (East Champaran District), BIHAR :
Motihari:
A village in East Champaran which was infamous for guns being pulled out on trivial matters and for fights, the village where last year a sarpanch was not only strangled by fearless criminals but also shot dead, now this same village will be known for the stories of Shafqat Amna becoming an IAS.
Shafqat Amna, daughter of retired teacher Mohammad Zafir Alam of Adhakparia village of East Champaran, has not only brought glory to her family by securing 186th rank in the UPSC Civil Services exam, but has also shown a path to lakhs of Muslim girls with the light of education.
The whole village is rejoicing at Shafqat’s success. 65-year-old Zafir is not tired of thanking people for this success.
In an exclusive conversation with BeyondHeadlines, Zafir Alam says, ‘We would like my daughter to work as an honest servant. She should strive for peace and prosperity in the society. And most importantly, she should take today’s new generation forward in the field of education.’
Let us tell you that Zafir Alam has retired as a teacher from an Urdu middle school in Agarwa village near Motihari.
24-year-old Shafqat Amna says in an exclusive interview with BeyondHeadlines that the backwardness of the village and the lack of infrastructure always bothered me. That is why since childhood I wanted to live among the people and do something for them so that I could change their thinking and circumstances. My father, sensing this desire of mine, inspired me to join the civil service.
Aamna says that my first choice is IAS and I am hopeful that I will definitely get IAS Insha Allah.
When asked what will you do first after becoming an IAS?
In response to this question, Aamna says that my first effort will be that whichever district I go to, I will first try to focus on education in the village. Since my father was a teacher, I understand the politics of teachers very well. I will inspire them to teach children honestly, away from that politics.
What if I get IPS instead of IAS?
On this question, Aamna pauses for a while and then after thinking says – I am hopeful that I will get IAS and I have not thought of anything else apart from this. But still if I get IPS instead of IAS then first of all I will pay special attention to law and order. I will try to maintain communal harmony in my district at all costs. I will try my best that there is never any fight or quarrel in my district, there is always mutual harmony.
When asked about preparing for civil services, Aamna says that, I would definitely like to tell those who want to join civil services that they should not start preparing for it suddenly, but first understand the syllabus well. If possible, try to take guidance from an IAS or IPS. Then start preparing for it thoughtfully with full courage and passion. Try to study smartly instead of studying like donkeys.
However, she also says that everyone’s way of preparing is different. The positive thing for me was that I had read NCERT books properly in school itself. So all the concepts were clear. I studied Geography very well in graduation as well. And yes, during my entire studies, I always had the habit of making short notes. These notes were very useful in my preparation. I paid full attention to its revision. Apart from that, I participated a lot in test series.
Let us tell you that Shafqat Amna passed 10th from Jawahar Navodaya Vidyalaya in Bettiah, West Champaran. Then she went to Bokaro for 12th, passed 12th from DPS there. After that, circumstances became such that she had to return to the village. Here she got a BA Honors degree in Geography from a college of Bhimrao Ambedkar University in Motihari. After that, she came to Delhi in 2016 to prepare for civil services. Here she prepared by staying in the residential coaching of Jamia Millia Islamia and after failing twice, she succeeded this time in the third attempt.
Apart from her parents, Shafqat Amna’s family also has three sisters and a brother. Her younger sister is pursuing BA LLB from Jamia Millia Islamia. Her two elder sisters have completed B.Ed and are currently living with their mother in the village.
Aamna says that the situation at home was never good. My father was the only breadwinner in the house. But he never neglected our education. Whatever I am today is because of my father.
What would you like to say to the girls of the country?
On this question, Aamna says that I would like to say that it is very important for you to get educated. And never underestimate yourself. Your hard work, your efforts can change your fate. But yes, for success you will have to make your own policy and your own routing. You will have to decide for yourself what things matter in your life…
source: http://www.beyondheadlines.in / Beyond Headlines / Home> India> Real Heroes / by Afroz Alam Sahil, Beyond Headlines / April 06th, 2019
If we have faith in ourselves, we can do anything. Shahid also believed that if everyone can do it, then I can also do it. And today Shahid is successful. This time he has got 475 rank in UPSC Civil Service Examination. Whereas in the previous examination he had secured 695 rank.
Talking to BeyondHeadlines, Shahid says that last time I got IRS. But I want to become an IAS, so I continued my preparation. However, it is not so easy to prepare along with training, so this time I could only get 475 rank. On this rank you will get IPS.
But you have to become an IAS?
On this Shahid says, ‘Absolutely! I have to become an IAS. Insha Allah, I will continue my efforts next time as well. However, he also says that it may be difficult to appear in the exam next time because my training is going on in Nagpur right now. And it is almost impossible to appear in the exam during this time.’ But Shahid’s spirits are definitely high.
It was not so easy for Shahid Ahmed of Kanpur city of Uttar Pradesh to do this. In 2016, his father suddenly passed away. The burden of responsibilities fell on him, despite this Shahid kept on preparing and succeeded in his second attempt last year. And now in the third attempt, he has also improved his rank. He is hopeful that in the future he will definitely become an IAS along with getting a good rank.
Shahid’s family earlier lived in Kidwai Nagar in Kanpur, but now they have shifted to Jajnu area. His father Haji Jameel Ahmed was a businessman. His mother Bano Ahmed takes care of the household chores. He is the fifth child in a family of six members. He has four elder sisters and a younger brother.
Shahid completed his 10th and 12th from Virendra Swaroop School in Kanpur. Then he came to Delhi for further studies. In 2015, he completed his BSc degree in Chemistry Honours from St. Stephen’s College, Delhi University. And now he is studying law from Delhi University. He is currently in the final year of BA LLB.
Shahid says that when I was in school, I had decided that I wanted to join the civil service because I always liked administrative things. I was a captain in the school. I used to manage many things in the school. That’s when my teachers told me that I should join the civil service. From there, I tried to learn about it. I read about it on the internet, then I decided that this is what I want to do.
Shahid had taken law as his subject. He says, because I am also studying law. This helps me a bit in other papers as well. That is why I thought it was better to take this.
Talking about his preparation, Shahid says, “I joined a coaching institute in 2016, but left it within a month. I did not think coaching was going to be of any use. I gave the test of Hamdard Study Circle and got selected. Then I stayed here and studied on my own. Here I got a chance to meet good people. I made friends with good people. The atmosphere here is very good. In 2017, I came to Jamia Millia Islamia. Here too I got a lot of guidance and help.
Shahid tells those who want to join civil service that before starting preparation, it is most important to research the syllabus and previous year question papers and understand them. Because there is a lot of material to study. But we have to study according to the syllabus very thoughtfully and with planning. It is also important to understand the demand of the exam.
He further says that, along with studying, it is also important that you know how to write. Whatever you have studied, if you are not able to write it in the mains paper, then there is no use. Nothing is going to happen to you.
Shahid is very interested in cricket. He also reads a lot of non-fiction books. Shahid says that this will not directly help you in the exam, but it definitely makes a difference to your personality. In such a situation, it can be beneficial for the interview. However, it is not necessary that it is beneficial for everyone. But it is certain that it creates a perspective to look at things.
Shahid says to the youth of his community, have you ever thought why we are less in government jobs. Ask yourself what is our percentage in civil service. Have you ever thought that there are not as many people here as there should be. What is the reason for this? Actually, lack of education is the real reason for this. The religion in which the importance of education has been emphasized the most, today the people of the same community are giving the least importance to education.
He further says that, my parents were also not educated, but they understood the importance of education and got all the brothers and sisters educated. In such a situation, it is important that all parents pay special attention to the education of their children. There is a need to pay special attention to the education of girls. They have a lot of potential. They just need to be allowed to move forward. If you support them a little and promote them to study, then in the future they will do the best.
He further tells the youth that, first of all, you should believe in yourself that if everyone can do it, then we can also do it. Do not think that this is a very difficult exam. We will not be able to study. This thing should be removed from the heart and mind.
Finally Shahid says that, I always regret that if my father was here, he would have been happy with this success. He has educated me after a lot of struggle. I will have this regret in my heart throughout my life that I wish I could have seen my son doing this work or I could have achieved this success during his lifetime.
source: http://www.beyondheadlines.in / Beyond Headlines / Home> India> Real Heroes / by Afroz Alam Sahil, Beyond Headlines / April 20th, 2019
If someone decides to change the same conditions and backwardness about which you keep crying your whole life, then surely his name will be Babar Ali Chagatta.
Babar Chagatta has achieved great success in the UPSC Civil Services Examination this year. His rank is 364th. According to Babar, he may get IPS at this rank, but he wants to become an IAS. Therefore, he has started preparing to become an IAS once again.
24-year-old Babar is from Tehsil Mahore and village Baddar (Gulabgarh) of District Reasi in Jammu region of the state of Jammu and Kashmir. This area is considered to be the most backward area of Jammu, which is still deprived of many basic facilities.
Babar says that a paved road has not yet reached my village. Till one and a half to two years ago, my village remained in darkness because electricity had not reached there. Now my village has been illuminated by electric light.
Babar studied till 5th standard while living in the village. In the sixth class, he went to Jawahar Navodaya Vidyalaya, where he studied till 12th standard. He scored 90% in 10th standard and 86% in 12th standard. Then he went to Aligarh for further studies and obtained BA Honours degree in Political Science from AMU in the year 2014. After this, Babar took admission in the Political Science Department of Jamia Millia Islamia, Delhi to obtain MA degree. However, he could not complete this course due to his desire to join the civil service.
When and why did you think of joining the civil service?
In response to this, Babar says, when I was about to go to the sixth class, my father introduced me to the civil service. When I went to Navodaya, I saw an IAS officer for the first time in the school’s annual program. His words also inspired me a lot. Also, the backwardness of the area especially inspired me to become an IAS and remove the misery and backwardness of my village. In this way, it was always in my mind that I can change the condition of this village by becoming an IAS.
Let us tell you that Babar’s father Ghulam Qadir was an officer in the forest department in Jammu. When Babar was in the 9th class, he left this world forever. Amma Ghulam Fatima is a homemaker. Babar is the youngest among five brothers. He also has a younger sister. All his brothers are in government jobs.
Babar started his preparation in 2015. When he felt that MA classes were becoming an obstacle in his preparation, he left MA studies. He achieved this success in the third attempt. He wrote Mains in the first attempt. But in the second attempt, he failed in the prelims itself. Babar says that he was a little disappointed but this time I had decided that I must fulfill my childhood dreams and my father’s wish. All the things I remembered about my father kept inspiring me.
Which subject did you choose for this exam and why?
In response to this Babar says, I chose Political Science. The reason is that I have done my graduation in this subject and I am also very interested in International Relations.
He says that in the last 4-5 years the results of Political Science have been very good. Now this subject has become very scoring.
How and where did you prepare for the exam?
On this Babar says, I did not take any coaching. I stayed in the residential coaching of Jamia Millia Islamia. However, I did not attend many classes there either. I focused more on self study. On being asked that your name is also in the list of Zakat Foundation, Babar says that after passing the mains, I went there for a mock interview.
What message would you like to give to those preparing for civil services?
On this question, Babar says that, first of all you have to always be ready that no matter what the result is, never lose hope. If you are ready for this, then first of all look at its syllabus and try to understand it in a better way. Then definitely look at the papers of the last few years. From there you will understand what UPSC wants from you. Although UPSC does not have a fixed pattern, every year something or the other changes.
The second important thing is that you must be honest for this. You cannot prepare for this under pressure from anyone. The most important thing is that you yourself should be interested in it. That is, self-motivation is very important. If it is clear why you want to join the civil service, then no one can stop you from being successful.
He further says that initially read NCERT thoroughly. Along with this, you have to read the newspaper every day. Always keep yourself updated. Do as many test series as possible. Most of the study material is available online. There is a lot of material here, but you should not get confused, rather you have to read smartly by being selective.
Babar likes playing cricket and watching issue based films. He says that even while staying in Jamia, he never forgot to play cricket every Saturday-Sunday. He also likes watching films. When asked which film he has watched, he says that ‘Stree’ is my last film. This film not only entertains people but also gives the message of what a woman wants from the society. Babar likes Shahrukh Khan a lot. On the other hand, he gets a little shy when asked about his favourite actress. Then he says that he definitely likes Priyanka Chopra’s acting a little bit.
Babar says that my father is my ideal. I wish he were here, he would have patted me on the back for my success. Babar wants to give credit to his entire family for this success. He especially wants to thank his mother, because she always filled Babar with courage and passion.
Babar, while giving his message to the youth of the country, especially the youth of his community, says that if you really want to come into the mainstream, then you should definitely think about joining the civil service. What is needed is that instead of cursing the system, you should come into the system and understand it and work accordingly or change yourself. There is also a need to connect those who have become successful with the society.
Apart from this, Babar wants to give his message to the youth of his community through this verse of Shakeel Azmi –
Spreading out the wings the world watches the flight
What does one see in the sky while sitting on the ground?
If you have got beauty then protect this beauty
Walk carefully, the whole world is watching you…
source: http://www.beyondheadlines.in / Beyond Headlines / Home> India> Real Heroes / by Afroz Alam Sahil, Beyond Headlines / April 20th, 2019
Everything cannot always be in your hands. But working hard to achieve something is definitely in your hands. Rena Jameel also had to work hard, and today she has become an IAS because of her hard work.
Born in Chhatabad village of Katras area of Dhanbad district of Jharkhand, Rena Jamil has secured 380th rank in the UPSC Civil Service Examination this time. Whereas in the year 2016 examination, she had secured 882 rank.
Rena Jameel says that she got Indian Information Service in 2016. But she had dreams of becoming an IAS. It was also necessary to join training. That is why she gave UPSC again in 2017 along with training, but failed in the prelims itself. Still, I did not give up. I took a few days off and prepared. And as a result, I got 380 rank and now I have become an IAS.
Rena Jamil, UPSC Rank -380
Rena Jameel’s father Mohammad Jameel Ansari has retired from Tata Company. He was a mechanical engineer in Tata. While mother Naseem Ara is a home maker. She has four siblings. Elder brother Raunak Jameel Ansari is in Indian Revenue Service. He had secured 763 rank in 2014. Younger brother is an engineer and is currently working with Prasar Bharati. While younger sister is doing her masters and is preparing for admission in PhD.
Rena studied in Urdu medium from Chhatabad Urdu Middle School till class 8. Then she completed her 10th and 12th from the same school. After that she did BSc in Zoology from S.S.L.N.T. Mahila Mahavidyalaya and M.Sc from P.K. Roy Memorial College. After this she also did B.Ed.
Rena says, Ammi was always motivating for me. She never made me do household chores, rather she always insisted on studying. However, all this was not so easy for me. Just to study in college, I had to travel about 50 kilometers every day. Sometimes by bus, sometimes by auto or sometimes by walking for hours… I would leave in the morning and reach home only at night.
When asked that now you are an IAS, what will be your first task in the district you go to after training, Rena says that every district has its own problems. But my special focus will be on education and health sector. Because my experience with both these sectors has been very bad. I would not want that in my district someone loses his life due to health service and someone’s daughter’s education gets interrupted just because the college is very far away.
Rena Jameel loves Urdu poetry. She has been reading Faiz, Ghalib and Iqbal in particular. The special thing is that Rena herself has written about 50 poems so far. All these poems are in Urdu language.
What was the reason that made you decide that I have to join the civil service?
In response to this question, Rena says that, generally, there is not much focus on the education of girls in our society. Even if the family is educating them, the only purpose is that they will get married in a good family. I also had many friends who were very sharp in studies, but somewhere they could not study further. Could not go ahead. Due to family pressure or other reasons. Many were not sent to college only because the distance to the college was too much, but in my case my family was a little supportive. In such a situation, I started thinking that I have to do something that becomes an example for others. Such people should listen to me who educate their girls only for marriages or do not educate them at all. Then I decided that I have to do something big so that I can become an inspiration for girls.
How and where did you prepare for the exam?
On this, Rena Jameel says that in 2014, my elder brother succeeded in this exam. I came to Jamia on his guidance. Before this, I had read NCERT thoroughly. I also used to read newspapers regularly. I took Zoology for this exam because I had done BSc and MSc in this subject.
In a long conversation, Rena tells about her struggles that there were many ups and downs in my life journey. I could not succeed even after reaching the mains twice. I succeeded the third time but did not get what I wanted. Despite this, I had confidence in myself and kept working towards my goal. Today I am successful because of this. Although I was happy with this service too, but it was not my aim or goal. That is why I kept preparing along with the service. I only wanted to become an IAS and I became one.
What message would you like to give to those preparing for UPSC?
On this question, Rena says that many things are not in your hands. Only hard work is in your hands. And yes! The fruit of hard work is always sweet. I also faced many problems. I also failed. All things kept happening with me. But I kept working hard continuously. I will tell you the same thing that always think about fulfilling your dreams. If I had not done this, then I would definitely not have been an IAS. I would have been doing the service of 2016. Therefore, patience is very important for success in this exam.
Also I would like to say that you must read newspapers because it is important to read people’s thoughts, it helps you to develop your own thoughts. And yes! You should always keep your resources limited. If you keep yourself busy reading everything then you will never be able to complete your syllabus. Whatever you read, read it with all your heart and give it enough time.
What would you like to say to the youth of the country, especially the girls of your community?
On this, Rena says that education is everything today. So pay attention to education at all costs. Never shy away from working hard. If I can do it, then believe me anyone can do it. But for this you will have to come forward and work hard.
She especially tells girls that you need to come forward and work hard. It is also the responsibility of the society to stop looking at girls with narrow mindedness. Rather, they should be encouraged. Girls have a lot of talent. If we just become a little open minded, they will go far ahead. It is also the responsibility of girls to work hard and fulfill their dreams… and yes, the dreams should be a little big.
source: http://www.beyondheadlines.in / Beyond Headlines / Home> India> Real Heroes / by Afroz Alam Sahil, Beyond Headlines / June 19th, 2019
