Belonging to a conservative Muslim family, it was hard for Fatima Ahmed to break the shackles but she made sure to follow her dreams and do all that she ever wanted. From travelling the world to living like a “gypsy” and creating her very own niche in the world of art, Ahmed has lived her life on her terms. Read about this feisty and inspiring artist.
Legendary rebel artist and writer Fatima Ahmed, who is nearing 80, is a picture of contrasts. While she is fun-loving and full of life, her paintings are still and silent. (Credit: Surekha Kadapa- Bose\WFS)
‘If only silence could speak’ goes the adage. Well, here silence does speak – and how! Soft, hazy, elusive images of women gaze steadily from the confines of their canvas making the much-mesmerised onlooker feel as though they would simply vanish if s/he so much as blinked. The women in red, pink, beige oil paints look ethereal, delicate and yet they convey power, strength – much like the woman who has created them.
“Space and light are very important to any work of art, especially paintings,” explains legendary rebel artist and writer Fatima Ahmed, whose latest oil canvases were on display in Mumbai recently. She continues, “In life, there has to be some mystery. Everything shouldn’t be very obvious and spoken out loud. In my works I don’t like clutter, loud colours or screaming. I like my paintings to be as subtle as a whisper.”
“Let me start by saying I simply love to eat the crisp crust of a samosa,” she says, with twinkle in her eyes, before adding, “Now as far as the silence in my work is concerned, throughout my life I have been more of an observer. I was a recluse during my childhood as I didn’t have anyone to share my thoughts and feelings with. I was a rebel for everyone around me and way back in the middle of last century it wasn’t a good sign.”
Coming from a conservative Muslim family in Hyderabad, Ahmed never really fit in because she was a free spirit who believed in equality. Her father was a Collector under Nizam Osman Ali Khan, Asif Jah VII, the last Nizam of Hyderabad.
In her joint family, daughters were married off in their early teens within the extended family. Moreover, as the Ahmed family was very highly placed within the Nizam’s palace, its members, too, were treated as royalty, which was never acceptable to her.
“I just couldn’t tolerate treating those employed in our household as slaves. Besides, women in that era didn’t have any say in any sphere of life and were forced to blindly follow all the dictates of men without questioning them. I certainly wasn’t going to do that,” she says emphatically, her voice betraying the anger she still feels towards the strict patriarchal rules they were made to adhere to in that period.
The women in red, pink, beige oil paints look ethereal, delicate and yet they convey power, strength. (Credit: Surekha Kadapa-Bose\WFS)
So Ahmed grew up with vivid visions of freeing everyone who was treated as a lesser human being. “Quite unknowingly, I was influenced by socialism,” she remarks. And at that age she had also made up her mind that she would rather die than marry one of her cousins. According to her, the one good thing her father did was to enrol her in the Government Mahaboobia Girls School, the foremost learning institution at that time. “Our teachers taught us out of syllabus and gave us the freedom to think. I didn’t like Hyderabad then but I loved my school,” says the artist, who is nearing 80.
It was there that she developed a deep love for drawing, painting and the classical Indian dance form Kathak, all of which she learnt without the approval of the family elders. The dance classes came to an end as soon as her father came to know.
“Unfortunately, my mother had a stroke at the time. And though I did have a large family of sisters, brothers, cousins and aunts, I could never really converse with any of them or share my true feelings,” she elaborates.
After school, as Ahmed refused marriage outright, she was grudgingly allowed to join college. But there again she met with another hurdle. She wasn’t interested in any of the usual subjects of science and wanted to join College of Fine Arts, which, of course, wasn’t permitted. So she found a way to get in. Mischievously she narrates, “I forged my father’s signature on the application form but the principal detected my lie and quizzed me. When he understood that I was really interested in the arts and saw a painting I had done of a litter of puppies, he relented.”
The demise of her parents made her leave home and Hyderabad for good. “I certainly didn’t want to stay back and be bossed around by my brothers and other family members,” she says about her escape to Bombay in early 1960s.
Admitting that the Hyderabad of today has changed considerably, the ageing artist nonetheless doesn’t think there is much difference still in the way girls from poor Muslim families are treated, “While girls from well-to-do homes get an education, are fashionable, go abroad, mingle with the rest of the world, this is not true of the low income Muslim families. They still live in a very male dominated society and this is not only restricted to Hyderabad or India but all over the world.”
Her arrival in Bombay and the “gypsy lifestyle” she led for the next two decades saw her engage closely with the world of art and writing. “I really didn’t exploit the kind of opportunities that came my way. I just took life one day at a time by living it on my own terms,” recalls Ahmed especially referring to her two-year stint in London where she painted, went through a financial crisis and then discovered spiritualism.
Fatima Ahmed, whose latest works were part of a recent exhibition, ‘If only silence could speak’, likes her paintings to be as subtle as a whisper. (Credit: Surekha Kadapa- Bose\WFS)
Despite those struggles, great success has come to her. She has held innumerable exhibitions in Mumbai, Delhi, Chennai, Hyderabad, Bhopal, London, Mauritius, Dubai, Hong Kong, Russia and South Africa, among many other places. Her works have been auctioned by Christies and are part of several private collections and state galleries, including the National Gallery of Modern Art (NGMA) in Delhi, Birla Art Akademi, Kolkata, the Stuttgart State Library and Masanori Fukuoka Museum in Japan.
What or who has influenced her art over the years? Initially, Ahmed says she was influenced by Gauguin, Cezanne, Van Gogh and Modigliani. But she consciously stayed away from those influences, as she felt “there was no fun in copying others”, and developed her own style.
Once she got back from London to Mumbai she caught up with many of her journalist friends. One of them was late Khushwant Singh, with whom she argued, fought and enjoyed interacting. It was he who encouraged her to get into writing. She started by translating works of Ismat Chugtai, Saadat Hassan Manto, Kaifi Azmi and other Urdu literary greats into English. This paved the way for to her write the semi-autobiographical, ‘In Haleema’s Words’. It was on one of her reporting assignments that she visited the Rajneesh Ashram in Pune, which has become her permanent home now.
Personally, Ahmed may be less of a rebel these days but her works more than make up – though still and silent they exude the quiet strength of women.
Written by Surekha Kadapa-Bose for Women’s Feature Service (WFS) and republished here in arrangement with WFS.
source: http://www.thebetterindia.com / The Better India / Home> Art / by Surekha Kadapa-Bose / December 14th, 2014
Among the change makers from Kerala are pioneers and achievers in various fields of life. They have either been trying to bring about changes in society or the fields of business. They have used music, literature, and sometimes love to bring humanity closer, to spread joy and peace.
The list includes social activists, singers, spiritual mentors, lawyers, teachers, and even IAS officers.
Ayisha Abdul Basith
Ayisha sings Naat or Islamic devotional songs, and at the age of 20, she has enthralled listeners in over 80 countries. Born in Kerala, Ayisha has migrated to Abu Dhabi, where she is pursuing spiritual music as a way to universal peace and joy, as she puts it.
Safna Nazruddin
She dreamt of becoming someone who could help the disadvantaged sections of society. Safna Nazruddin thought being an IAS officer would help her achieve that goal.
And she took her dream so seriously that at the age of 23, she became Kerala’s youngest Muslim IAS officer.
PC Musthafa
He wanted to pull his family out of their poverty. Growing up in rural Wayanad, watching his father toil in the fields as a farm labourer, he wanted to change his parents’ lives for the better.
When he completed his studies at IIM, he started small with his cousins in a 500 square feet room, selling 100 packets of idli batter to 30 shops in Bangalore.
Today, he is the king of idli batter supplying in more than 10 countries outside India and reigning over a 4000 crore business.
VP Suhara
VP Suhara has been fighting for changes in the Muslim personal law and is one of the petitioners appealing for equality of gender in the matter of succession rights.
She says she is not very optimistic, but she is not ready to give up her fight.
Kadeeja Mumtaz
Kadeeja is a novelist who won the Sahitya Academy award for her novel. But today she has taken to activism on a full-time basis, and her main preoccupation is with bringing different religious communities together to improve mutual understanding and communication.
Advocate Sukkur
Advocate Sukkur did the unthinkable when he remarried his legally wedded wife just to make a point to all his fellow Muslims.
He wanted to tell them that they can overcome the barriers to succession rights of their daughters by remarrying their spouses under the Special Marriages Act.
Noor Jaleela
Noor means light, and the luminous smile on Noor Jaleela’s face echoes her name. She was born without her four limbs. But her smile does not betray any such disability. She has been a model for courage and creativity in the worst circumstances.
She has been an influencer and also an artist, and a singer.
Padma Shri Mumtaz Ali
Mystic and spiritual mentor Padmashri Mumtaz Ali, or Sri M as his followers call him, hails from Thiruvananthapuram and heads a spiritual group called Satsang Foundation. His spiritual pursuits and his work among the people as a symbol of the oneness of humanity and the divine have made him transcend all man-made boundaries and divisions.
He has become an example of universal oneness and love as his life’s work and teachings appeal to people of different nationalities and religions. He asks them to continue following their religion while practising meditation and other spiritual pursuits to realise themselves.
Hadiya Hakeem
Can a football mean anything other than a game? Well, Hadiya Hakeem has turned a football into a statement for the empowerment of women.
She is a freestyle football performer born in Kozhikode who has overcome all possible barriers of gender, nationality, and religion through her talents and her hard work in excelling in a unique kind of performance.
Onampally Faisy
Progressive scholar and Sanskrit enthusiast Onampally Faisy has tried to transcend boundaries by promoting interfaith education in his madrassa. A well-known scholar from Thrissur in Kerala, he has been working towards building bridges of understanding and communication between Muslims and other communities in Kerala.
Since he believes in becoming the change he wants, he started teaching holy texts of other religions in his madrassas in order to remove the veil of ignorance and bring communities closer.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> The Changemakers / by Sreelatha Manon / August 17th, 2025
18 Muslim Women Made It To Lok Sabha Since Independence; 13 Of Them Dynasts: Book
New Delhi :
That women were always under-represented in the Lok Sabha is a known fact, but Muslim women members have been a greater rarity with only 18 making it to the Lower House since independence, according to a new book.
And while dynastic politics may not be conducive for democracy to deepen its roots, it has played a positive part in giving chances to Muslim women, with 13 out of the 18 being from political families.
pix: sapnaonline.com
From royalty to a tea vendor-turned-politician’s wife and from a first lady to a Bengali actress, the 18 Muslim women who treaded the hallowed corridors of power in the Lok Sabha are an eclectic mix, with each of them having an interesting backstory, but one common thread — their path to power was always strewn with struggle and hurdles.
The story of these 18 Muslim women has been chronicled in an upcoming book– ‘Missing from the House — Muslim women in the Lok Sabha’ by Rasheed Kidwai and Ambar Kumar Ghosh. Kidwai says he wanted to document the profile of 20 Muslim women who made it to the Lower House, but two of them — Subhasini Ali and Afrin Ali — had openly proclaimed that they did not follow Islam.
“Only eighteen Muslim women have made it to the Lok Sabha since the first parliamentary polls in 1951-52. It is a shockingly abysmal figure, considering Muslim women are about 7.1 per cent of India’s 146 crore population. Out of the 18 Lok Sabhas constituted till 2025, five times the Lok Sabha did not have a single Muslim woman member,” Kidwai and Ghosh write in their book, published by Juggernaut and will be released next month.
Equally shocking is the fact that the number of Muslim women elected to Parliament in one tenure never crossed the mark of four in the 543-seat lower house of Parliament, the book points out. The book also notes that none of the five southern states — Kerala, Tamil Nadu, Karnataka, Andhra Pradesh and Telangana — otherwise known for better political representation than the North and with better literary levels and other socio-economic indicators, have not yet sent a single Muslim woman MP to the Lok Sabha.
The 18 Muslim women who made it to the Lok Sabha include Mofida Ahmed (1957, Congress); Zohraben Akbarbhai Chavda (Congress, 1962-67); Maimoona Sultan (Congress, 1957-67); Begum Akbar Jehan Abdullah (National Conference, 1977-79, 1984-89); Rashida Haque (Congress 1977-79); Mohsina Kidwai (Congress, 1977-89); Abida Ahmed (Congress, 1981-89); Noor Bano (Congress, 1996, 1999-2004); Rubab Sayda (Samajwadi Party, 2004-09); and Mehbooba Mufti (People’s Democratic Party, 2004-09, 2014-19).
The other Muslim women who entered the Lower House are Tabassum Hasan (Samajwadi Party, Lok Dal, Bahujan Samaj Party 2009-14); Mausam Noor (Trinamool Congress 2009-19); Kaisar Jahan (Bahujan Samaj Party, 2009-14); Mamtaz Sanghamita (Trinamool Congress 2014-19); Sajda Ahmed (Trinamool Congress 2014-24); Ranee Narah (Congress, 1998-2004, 2009-14); Nusrat Jahan Ruhi (Trinamool Congress, 2019-24); and Iqra Hasan (Samajwadi Party, 2024-present).
A dominant political figure who made an indelible mark on Indian politics was Mohsina Kidwai. She not only entered the Lok Sabha but also went on to join the council of ministers and hold several portfolios, including labour, health and family welfare, rural development, transport and urban development.
Another fascinating personality that the book talks about is the wife of Mohammad Jasmir Ansari, a tea vendor-turned-politician. In 2009, Kaisar Jahan, wife of Ansari, won a fiercely fought four-corner contest even though she had barely thirty-five days to prepare and campaign. As 2009 Lok Sabha polls neared, Mayawati summoned MLA Jasmir and Kaisar Jahan to Lucknow. “Jasmir and Kaisar stopped at ‘Sharmaji ki Chai’ in Hazratganj before heading to the chief minister’s residence. Jasmir was anticipating a ministerial position, but instead, Mayawati came straight to the point by asking him to contest the polls. The lingering taste of chai vanished quickly as Jasmir struggled, looking tentatively at his wife for an answer. Mayawati, a politician among politicians, sensed his unease. She directly asked Kaisar: ‘Tu ladegi? The answer came immediately and spontaneously from both Jasmir and Kaisar-yes,” the book narrates.
There is also a first lady among the 18 Muslim women – Begum Abida Ahmed, wife of the country’s fifth president, Fakhruddin Ali Ahmed.
Over four years after Ahmed passed away in 1977, Abida Ahmed agreed to fight a Lok Sabha by-election from Bareilly, Uttar Pradesh, in 1981 and won, becoming the first and only First Lady of India to have entered the competitive arena of politics. She won again in 1984, making it two in a row from Bareilly.
Begum Noor Bano, originally Mahatab Zamani and the widow of the former ruler of Rampur, was royalty who was a key figure in the political landscape of that area and fought many battles with Azam Khan of the Samajwadi Party and Jaya Prada, who also contested on an SP ticket. Her husband, Nawab Syed Zulfikar Ali Khan Bahadur, belonged to the Rohilla dynasty and was popularly addressed as ‘Mickey Mian’. He was killed in a freak road accident in 1992 while returning from New Delhi to Rampur.
Noor Bano won the 1996 and 1999 Lok Sabha polls, but her electoral battles with Jaya Prada in 2004 and 2009 ended in defeats.
Among the 18 Muslim women, Bengali actress Nusrat Jahan Ruhi also broke a number of glass ceilings as she went on to win the Lok Sabha polls on a TMC ticket in 2019.
In the current Lok Sabha, there is just one Muslim woman MP, and that is SP’s Iqra Hasan Choudhury. From earning the distinction of being one of the youngest MPs after defeating a veteran leader from the BJP to becoming the centre of social media discussion as a young, London-educated Muslim woman leader, Iqra Hasan has appeared to have carved out a space for herself in the public imagination.
In his foreword to the book, Congress MP Shashi Tharoor writes, “Nearly seventy-eight years have passed since that portentous stroke of midnight on 15 August 1947, when Pandit Jawaharlal Nehru proclaimed a ‘tryst with destiny’ and India awakened to ‘life and freedom.’ …Yet even after almost eight decades, a shameful reality, which should deflate our self-congratulatory fervour over our democratic track record, still haunts us.”
“Not everyone has found ‘utterance’ in the world’s largest democracy, many of whose towering leaders eulogize it as the ‘Mother of Democracy.’ This self-serving description is enabled, in part, by a too-pliant news media, an ineffectual civil society and a menaced academic class, so that no one dares point out the irony inherent in the claim,” Tharoor says.
“Although we depict India as a doting mother nurturing and nourishing a clamorous, combative and chaotic republic, corrupt and inefficient, perhaps, but nonetheless flourishing, the truth is that throughout our democratic history, we have consistently failed our women citizens: failed to afford them, in the thoroughfares of our country, a life of dignity and decency,” he says. (Agencies)
source: http://www.dailyexcelsior.com / Daily Excelsior.com / Home> Latest News / by DailyExcelsior.com / book pix edited: sapnaonline.com / July 20th, 2025
As we gear up to bid goodbye to the year 2022, here’s an about-turn to look at the most influential Muslim women who with their girt and strength have embedded their names in history.
Meet Mehr Sheikh from being a news anchor working with a company in Noida, Uttar Pradesh, to setting up her office in front of the same company, she has come a long way. She is presented as one of India’s youngest mainstream female motivational speakers, founder-director of Papr Network, and Editor-in-Chief of Nikology, a YouTube channel with nearly 2 million subscribers.
From being routed in regular corporate life to breaking the barriers and taking running as a full-time profession Sufiya Sufi set many records. From being the fastest female to run the Indian Golden Quadrilateral Road in 6 days, 12 hours, and 6 minutes to taking up the challenges of running continuously 200 km in Qatar and later running across the globe she has come a long way.
With many beauty pageants coming back to India in 2022, Tabassum took the podium a notch up when she represented India as one of the jury members in a beauty event held in South Korea’s Seoul
In the field of sports, Nikhat brought laurels to India as apart from winning the gold at the world championship, she won gold at the National Championship, the CWG and the Stranjde Memorial championship.
Do not marry your sisters, daughters, and other relations to men as their second wives or to those who are inclined on marrying another woman for no reason.” Hundreds of Muslim women unanimously passed the above resolution moved by Begum Jahanara Shahnawaz at the 7th All India Muslim Ladies Conference in 1920.
The All India Muslim Ladies Conference was established in 1914 under the presidentship of Begum Sultan Jahan, the ruler of Bhopal, and the leadership of women like Begum Waheed, Abru Begum, and Begum Shafi to bring social, educational, and economic reforms among Muslim women. Within six years of its inception membership of the Conference increased from a few dozens to hundreds. These women raised money to open and maintain girls’ schools in different parts of India and formed a public opinion in support of education.
Apart from the white robe of a doctor and the operation theatre, Dr. Jahanara Begum, a prominent obstetrician of Assam, also dons colourful costumes and has a wide stage to perform. Away from the hospitals and clinics, Dr. Begum has made theatre a part of her life despite her hectic professional schedule. While she has healed thousands of people as a doctor, she has also impressed numerous playwrights and audiences as an actor.
Syeda Salva Fatima – Amazed at her confidence, he decided to give wings to her dreams and she was enrolled in the Andhra Pradesh Aviation Academy in 2007. Despite failures, she remained undeterred and finally completed her training. She logged in 200 hours of flying in the Cessna 152 aircraft and 123 Hours of solo flight. She says,My best moment was when I flew for the first time. Also, every time I fly the big bird Airbus 320 in command, that’s the best feeling ever!
Farida Jalees, the founder of Lucknow Mahila Sewa Trust, who had boldly four startups during the Covid-19 lockdown to sustain the livelihoods of some 2.5 lakh women associated with her self-help group, said, “we have never felt these two (festivals) are different. We endeavor to make Jeevika Bakers viable and for this, I have been making use of every festival to sell baked foods under a canopy in marketplaces.”
Dr.Muhammad Raziul Islam Nadvi is a renowned Urdu author advocates Muslim women’s participation in mosques and namaz
Naseem Shafaie, the only Kashmiri woman to get the Sahitya Akademi award and the recipient of this year’s State Award for Literature rues that the Kashmiri language is being ignored by natives who prefer to speak with their children in Urdu (Hindustani) and not in their mother tongue. She laments that the language was not getting due treatment by its natural speakers. “Let all read it and be it our language,” she told Awaz-the Voice. She said there is a general trend among people in Kashmir to speak in the Urdu (Hindustani) language to their children at their homes.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Shaista Fatima, New Delhi / December 29th, 2022
Developed by KMC Mangalore team led by Dr. Haroon, Dr. Sameena, Dr. Chiranjith
Mangalore:
A patent application for a groundbreaking medical device, Device for Monitoring Gynaecological Disorders, has been officially published, marking a significant achievement for the team of doctors and student inventors from Kasturba Medical College (KMC) Mangalore.
The device is designed to enhance early detection and diagnosis of gynaecological disorders. It incorporates a flexible probe, a rotational brush for effective sampling, and an enzyme-coated detection system, improving precision and efficiency in clinical examinations.
The innovation is credited to Dr. Haroon H, Dr. Sameena H, and Dr. Chiranjit Ghosh from MIT, along with student inventors Krisha Janaswamy, Shashank Sanjay, Adithya Harikrishnan Namboothiri, and Shubham Bhusari.
The official Twitter handle of KMC Mangalore also recognized the accomplishment, congratulating the team for their work in medical innovation.
Dr. Haroon is son of M. Hussain and late Akhila Begum from Arehalli village in Hassan while Dr. Sameena Haroon is daughter of KA Sadiq and Maimoona.
Dr. Fasna K receiving the best paper award at Mumbai
Aligarh:
Dr. Fasna K, a Junior Resident-III in the Department of Pediatric and Preventive Dentistry, Dr. Z.A. Dental College, Aligarh Muslim University got the Best Paper Award at the 21st National Postgraduate Convention of the Indian Society of Pedodontics and Preventive Dentistry (PedoSoch 2025), held in Mumbai, recently.
Her Guide, Prof Saima Yunus Khan, Chairperson of the department congratulated Dr. Fasna on the achievement.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards> Latest News / by Radiance News Bureau / February 05th, 2025
Zakia Jafri, wife of former Congress MP Ehsan Jafri – the Legal Crusader who became a Symbol of Resistance, died at her residence in Ahmedabad Saturday February 01, 2025.
Mumbai:
Zakia Jafri, wife of former Congress MP Ehsan Jafri – the Legal Crusader who became a Symbol of Resistance, died at her residence in Ahmedabad Saturday February 01, 2025.
Zakia Jafri was 86.
Zakia Jafri is survived by sons Tanveer and Zubair, and daughter Nishrin. “Mom passed away at around 11:30 AM”, she told media.
Zakia Jafri’s sad demise was later shared with the world by Rights Activist, Journalist and Author, Teesta Setalvad.
“Zakia Appa a compassionate leader of the Human Rights Community passed away just 30 minutes ago!” Teesta Setalvad wrote on her X account around 01:30 PM Saturday.
“Her visionary presence will be missed by the nation, family. friends & world! Rest in Power and Peace Zakia appa!” Teesta wrote while condoling Zakia Jafri’s death.
Originally from Khandwa district of Madhya Pradesh, Zakia Jafri had shifted to Ahmedabad, Gujarat in 1971. This after living in a refugee camp after her home in Khandwa was burnt during the 1969 communal riots.
Zakia Jafri’s husband Ehsan Jafri was a freedom fighter and Member of Parliament.
Ehsan Jafri and his family had provided shelter to dozens of Muslim families at their Gulbarg Society in Ahmedabad during the 2002 Gujarat riots.
But, the society, considered to be a safe haven because of Jafri family’s stature, too was targeted by the rioters who burnt alive and killed at least 68, including Ehsan Jafri.
Zakia Jafri later fought a long legal battle to seek justice for the 2002 Gujarat riot victims. She had also challenged the SIT clean chit given to Prime Minister Narendra Modi, who was Chief Minister Gujarat, during the riots.
During the long legal battle she was threatened and later cajoled by different means and tactics. She however remained firm.
Zakia Jafri is likely to be laid to rest beside her husband in Ahmedabad.
Condolences pour in
Meanwhile, condolences are pouring in from different circles after the demise of Zakia Jafri.
Kerala Chief Minister, Pinarayi Vijayan, in his condolence message said, “Zakia Jafri, an unwavering voice for the victims of the 2002 Gujarat riots, is no more. The widow of former MP Ehsan Jafri, who was brutally murdered by a Sangh Parivar-led mob, she dedicated her life to the pursuit of justice. Her relentless fight leaves behind a legacy of courage and resilience. Her memory will continue to inspire us in our fight against communalism and divisive forces.”
Congress Spokesperson, Pawan Khera, wrote, “Zakia Jafri died today. Her Hope for justice had died in her life time. She chronicled the history of ‘New India’ through her tears, her sobs, her fight and her defeat.”
Hyderabad MP and AIMIM Chief Asaduddin Owaisi in his condolence message wrote, “Zakia Jafri watched her husband being murdered by a mob in 2002. For nearly two decades, she fought a lonely legal battle against some of India’s most powerful men, never showing fear. She passed away today. May Allah grant her peace and strength to her loved ones.”
Sanjiv Bhatt (IPS) who was posted in Gujarat during the 2002 Godhra Riots condoled Zakia Jafri’s death in these words.
“Zakia Jafri Ji was an unshakable voice of truth against power. For decades, she fought not just for justice, but for truth, dignity and the very soul of our democracy. Her strength in the face of unimaginable loss will forever inspire us. Today, India has lost a true warrior, but her courage will live on! Rest in power, Zakia Ji!!”
Condoling the death of Zakia Jafri, Journalist and TV Anchor Rajdeep Sardesai worte: “Sad news: Zakia Jafri, whose husband and former Cong MP Ehsan Jafri was brutally killed in the 2002 Gujarat riots passed away today. For years, she fought a valiant battle for justice. When even an MP’s wife struggles to be heard, imagine the plight of an ordinary citizen. And yet, she remained steadfast and courageous till the end. Refused to give up.”
Mumtaz Patel, daughter of Congress leader Ahmed Patel, condoled Zakia Jafri’s death in these words.
“Zakia Jafri ji, symbol of resilience and an unwavering voice for justice, is no more. Her fight for truth and accountability in the face of unimaginable tragedy will always be remembered. May she rest in power.”
My heart goes out to the brave lady #ZakiaJafri who fought against these devils and those three judges who betrayed you . But they all will have to pay for their karmas before they depart from this world,this also includes the supreme leader . pic.twitter.com/JQUZTueTuI— Ravinder Kapur. (@RavinderKapur2) February 1, 2025.
“Zakia Jafri, widow of former parliamentarian Ehsan Jafri, who was killed by a Hindutva mob in the 2002 Gujarat genocide, Zakia Jafri Survived in genocide and become the relentless voice of Justice”, Noor Mahvish, a lawyer, wrote on X.
“Zakia Jafri . A life time of a fight for justice 23 years out of the 85 she spent on this earth ,waiting for justice for the killing of her husband along with the people they tried to protect inside Gulberg Society in Gujarat 2002”, a social media user, who identifies her as Realm of Bohemia, wrote.
“Brave and fearless, she fought for Justice till the end”, an activist wrote.
“She left this world fighting for justice and showing the whole world how to never give up”, Razia Pathan, an activist, wrote.
source: http://www.ummid.com / Ummid.com / Home> India / by ummid.com News Network / February 01st, 2025
The President of India, Droupadi Murmu has appointed Prof Naima Gulrez new Vice Chancellor of Aligarh Muslim University (AMU) out of three names sent to the visitor (President of India) by the AMU court.
Prof. Naima Gulrez, who served as Professor and Chairperson of the Department of Psychology before joining as Principal, Women’s College in July 2014, also taught at the National University of Rwanda, Central Africa. A PhD in Political Psychology, she worked at Centre for the Study of Developing Societies, Delhi, and served as Deputy Coordinator of UGC assisted Special Assistance Program on Spiritual Psychology in the Department of Psychology, AMU.
She has authored, co-authored and edited six books and published many papers in journals of national and international repute. She has supervised 15 Ph.D. theses and a large number of dissertations. Her area of specialization is in the field of Clinical, Health, Applied Social and Spiritual Psychology.
Apart from academics, Prof. Naima Khatoon has vast experience in Educational Administration. She served as Provost in Indira Gandhi Hall and twice in Abdullah Hall. She also served as Deputy Director, Residential Coaching Academy and Deputy Proctor of AMU. She was elected twice to the Women’s College Student Union. She also worked as Literary Secretary and Senior Hall Monitor of both Abdullah Hall and Sarojini Naidu Hall. She was awarded the Papa Mian Padma Bhushan Best Girl Award for all-around excellence.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / April 22nd, 2024
Ayesha Aynain, a student of SDM College in Mysuru, secured a silver medal in Khelo India National Wushu Championship held at Jammu & Kashmir in March. She is trained under coach M.K. Asif.
Ayesha Aynain is the daughter of Ejaz Pasha and Hajira, residents of Agrahara in city.
source: http://www.starofmysore.com / Star of Mysore / Home>News> Sports / by Star of Mysore, headline edited / April 21st, 2024
She is the daughter of billionaire Rafique Malik, the company’s chairman. Her grandfather, Malik Tejani, founded it in 1955 in Mumbai. Farah has guided Metro Shoes into a new era of modern retail. The company’s brands include Mochi, Metro, and Walkway.
(Image source: LinkedIn)
Eid Ul Fitr was celebrated throughout the country. Amid celebrations, you may be left wondering if you are asked about the wealthiest Muslim woman in the country. The name of the country’s richest Muslim woman is Farah Malik Bhanji. She is the managing director of the Metro brand, which sells premium shoes. Her net worth is more than Rs. 26000 crore. Farah Malik plays an important role in giving the Metro brand a new identity.
She is the daughter of billionaire Rafique Malik, the company’s chairman. Her grandfather, Malik Tejani, founded it in 1955 in Mumbai. Farah has guided Metro Shoes into a new era of modern retail. The company’s brands include Mochi, Metro, and Walkway.
As of December 8, the company’s market capitalisation was Rs 35,117 crore. Farah is the second of five daughters. His father, Rafique, has a real-time net worth of Rs 21697 crore as of 12 April.
Farah has more than 20 years of experience in the footwear industry. She has played a key role in reimagining the company for the new era. She began her career in marketing before moving on to revamp Metro Brands Limited’s technology roadmap and supply chain. The company was listed in December 2021. The late billionaire investor Rakesh Jhunjhunwala’s wife, Rekha, owns a minority stake in Metro Brands.
She pays close attention to detail, is well-versed in business, and has a sense of style. The footwear company has experienced growth for both the company and its employees under her leadership. She has played a crucial role in forging connections with international companies like Skechers, Crocs, and Clarks in addition to forging close bonds with more than 250 reliable vendors. She contributed to the network’s growth from 100 stores in 2010 to 598 locations across 136 Indian cities.
At the close of trading on Wednesday, Metro Brands Ltd. saw a rise to Rs. 1058. Rs. 1,440.45 is the stock’s 52-week high level, and Rs. 784.45 is its 52-week low. Metro Brands’ shares opened at Rs 1044 at the start of the trading session on Wednesday. Subsequently, it increased by over 20 rupees, closing at 1058. The company cap is of Rs 28,773 crore.
source: http://www.dnaindia.com / DNA / Home> Business / by Varnika Srivastava / April 12th, 2024
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